Rafi, Irsyad
Sekolah Tinggi Ilmu Islam Dan Bahasa Arab (STIBA) Makassar

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Journal : NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam

Golongan yang Mendapatkan Rukhá¹£ah dalam Ibadah Puasa dan Konsekuensi Hukumnya Rafi, Irsyad
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 4 No 2 (2018): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (589.928 KB) | DOI: 10.36701/nukhbah.v4i2.47

Abstract

This study described the groups granted with Rukhsah (concession) in Fasting and its Legal Consequence. The method used in this study is library research. Various literature was collected to obtain data and facts. These data are collected, sorted, selected and then analyzed to answer the four primary studies that are what is the definition of Rukhsah in general, what are the obstacles that allow Rukhsah to be granted, what is the concept of Rukhsah in fasting? And which categories are granted with the Rukhsah in fasting and what are the legal consequences? The results of the study showed that the Rukhsah is a law that applies based on an argument, which violates existing legal arguments (the original law / azīmah) due to udzur (obstacles). The obstacles as the cause of Rukhshah includes: journey (safar), sickness, necessity, forgetfulness, ignorance, conditions that are very difficult to avoid, and insufficiency. Briefly udzur (obstacles) or the requirements of Rukhsah could be: emergency (ad-darūrah), or the existence of difficulties (al-masyaqq ḍah) or just needs (al-hājah). Rukhsah is concession and the form of concession is ḍ concession granted for not fasting in the month of Ramadhan with the consequence of replacing the missed fasting in accordance with the Shari'ah known as qadāḍ’ or fidyah. The Groups that are granted with the Rukhshah in Fasting are sick people, travelers, menstrual and pureperal women, old people, pregnant or breastfeeding woman. Those are udzur or the causes of a woman to be granted with Rukhsah for not fasting
Konsep Dilālah Fi'li al-Nabi dan Implikasinya Perspektif Fikih Ikhtilaf Irsyad Rafi; La Ode Ismail Ahmad; Fatimah Fatimah
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 7 No 2 (2021): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/nukhbah.v7i2.353

Abstract

This study aim to investigate the concept of dilālah fi'li al-Nabi in terms of interpreting the sunnah from the prophet. This study also aim to know the implication of dilālah fi'li al-Nabi of the perspective of fiqh ikhtilaf. The methodological approach of the study was qualitative literature review using philosophical normative approach and the rules of ushul fiqh approach. The results of this study indicate that: (1) The law of Istinbāṭ sunnah fiʻliyah has been considered to be different from sunnah qauliyah, particularly in an attempt to understand the dilālah. If the sunnah qauliyah is merely interpreted based just only by its language, the fi'liyah sunnah is interpreted based on the essence of prophets’ actions also. Therefore, it is necessary to have a deep understanding of determining the law of the Prophet's actions. The Prophet's position as a qudwah and a human being that Allah has given distinction to him made the application of the law become different to his followers. So that it has to be taken into consideration before deciding any laws related to the prophet’s hadiths. (2) Ikhtilaf uṣūliyīn on dilālah fi'l al-Nabī has implications on various fiqh problems which postulate the actions of the Prophet. Ikhtilaf happens in an attempt to understand fi’l al-Nabī al-mujarrad because there are no supporting argument or the qarīnah, the explanatory instructions which is useful as a lawmaker. Some uṣūliyīn think that taʼassī in terms of the actions done by Nabi Muhammads’ followers will be rewarded by Allah though the actions are not related to any worship. Therefore, the spirit of taʼassī to sunna Nabi must be follewed by a proper understanding and a proper application, because a contradictive application of maqāṣid syarīʻah can happen if it is partially understood and jumūd. In contrast, the other groups that are against this spirit must beware of falling into excessive attitudes that can ruin the good relation between muslims, and must beware of falling into deviations.