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Muhammad Al Faruq

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Author-ID : 1107405

Religion Economics, Econometrics & Finance Education Social Sciences Other

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Tinjauan Maqasid al- Shariah terhadap Pengelolaan dan Pengembangan Bank Wakaf Mikro Berkah Rizqi Lirboyo Kediri Rizqi Mubarok; Muhammad Al Faruq
Salimiya: Jurnal Studi Ilmu Keagamaan Islam Vol 2 No 2 (2021): Salimiya
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

This research is motivated because there are gaps and unequal business development and capital needs for micro-scale community businesses, so the presence of this “Bank Wakaf Mikro” can lift the community's economy by providing capital to productive poor people. This study aims to determine the system of waqf in the “Bank Wakaf Mikro Berkah Rizqi Lirboyo”, and is reviewed using Maqasid al-Shariah. This observation is useful for knowing the maslahat at the level of Maqasid al-Shariah which consists of three levels of dharuriyah, hjiyyah and tahsiniyyah with a focus on five maintenance, namely al-din( religion), an-nafs (soul), al-nasb (descent), al-'aql (mind). This research uses a qualitative study, using three types of methods of extracting data is a primary data source of data in the form of interviews, observation and documentation of secondary data sources. Based on the results of research conducted by researchers, the “Bank Wakaf Mikro Berkah Rizqi Lirboyo” has a mismatch between the use of the term in the name "waqf" and the practice of waqf. This is because there is no waqf system that is implemented, but has used a system that resembles waqf, namely by holding the principal of the object. In addition, several analysis results were found concerning Maqas}id al-Shariah such as management systems, programs, and benefits for Muslims.

Mediasi Sebagai Salah Satu Alternatif Penasihatan Keluarga Bermasalah Achmad Asfi Burhanudin; Muhammad Al Faruq
Salimiya: Jurnal Studi Ilmu Keagamaan Islam Vol 4 No 2 (2023): Salimiya
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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The sakinah family full of mawaddah and rahmah is everyone's dream. A sakinah family can be built if every element of the family, especially husband and wife, understands the purpose of marriage and works out their respective rights and obligations. They love each other, love, respect, and help each other both outwardly and mentally. They understand each other and appreciate each other's positions and functions. If this all goes well, then a serene happy family, full of love and affection, will automatically form in their family. The problem is, if every element in the family, especially husband and wife, does not understand and implement all of it well, then their family becomes a family that is problematic, full of slander, full of prejudice, not harmonious, and finally the family cannot be maintained. Indeed, there has never been a family without strife and differences. Therefore, the advisory factor becomes very important in order to get the family back on track. New patterns of counseling troubled families that can be developed in Indonesia need to be continuously studied and tested for reliability. While we use and perfect the old pattern, this new pattern needs serious attention, especially from BP4 which is very experienced and known as a leading marriage advisory agency in Indonesia. The essence of the Supreme Court Regulation of the Republic of Indonesia Number 1 of 2008 concerning Mediation Procedures in Court is what the Minister of Religious Affairs and his staff have wanted since decades ago. The nature of what is desired is that the advisory role performed by professional institutions outside the court – in this case BP4 – can be enlarged, so that the number of broken families can be minimized as much as possible

DARI PINGITAN KEPELAMINAN; TRADISI YANG MASIH LESTARI DI DESA KRENCENG KECAMATAN KEPUNG KABUPATEN KEDIRI Muhammad Al Faruq; Annisa Nuril Zahratus Tsania; Moch. Azis Qoharuddin
Salimiya: Jurnal Studi Ilmu Keagamaan Islam Vol. 6 No. 3 (2025): Salimiya
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Marriage is one of the essential aspects of human life, established in accordance with religious law (sharia). However, its implementation is often influenced by the traditions and customs prevailing in the local community. Customs are a key component that reflects the cultural identity of a society. As ancestral heritage, they function not only as a guide for social life but also as a means to strengthen communal bonds. One such tradition that continues to be practiced today is the pingitan tradition in Krenceng Village, Kepung District, Kediri Regency. Based on this context, the researcher raises the following questions: What is the concept of the pingitan custom in the tradition of the Krenceng Village community? What are the challenges and solutions in preserving the pingitan tradition in today’s modern era? And how does Islamic law view the pingitan custom as part of the marriage process prior to the marriage contract (akad nikah)? The objectives of this research are: to explore the concept of pingitan in the local tradition of Krenceng Village; to identify the challenges and solutions in maintaining the pingitan tradition in the modern era; and to examine the Islamic legal perspective on the practice of pingitan prior to the marriage contract. The findings indicate that pingitan, although not regulated by formal customary law, is still practiced by the community as it is considered important for preserving the dignity and purity of the bride-to-be, as well as serving as a period of spiritual and psychological preparation. This tradition now faces challenges from modernization, shifting values, and increasing female participation in the public sphere. As a solution, its implementation is being adapted with an emphasis on educational, spiritual, and symbolic aspects to maintain its relevance. From the perspective of Islamic law, pingitan is not obligatory but may be accepted as ‘urf shahih (valid custom) if it aligns with sharia principles, does not cause undue hardship, and brings benefit (maslahah). This tradition aligns with the objectives of Islamic law (maqāṣid al-sharī‘ah) as long as it is practiced proportionally.

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Journal : Salimiya : Jurnal Studi Ilmu Keagamaan Islam