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Journal : Millah: Journal of Religious Studies

Religious Splinter Movement from Historical Perspective Hermanu Joebagio
Millah: Journal of Religious Studies Vol. VII, No. 2, February 2008: English Version
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

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Abstract

This article tries to analyze splinter groups of Islamic religion in Indonesia. Islamization in Indonesia has been building in the framework of universal values that containes democracy, i.e. hifdz-din, hifdz-nafs, hifdz-nasl, hifdz-mal, and hifdz-aql. Political change occurred in 1998 had triggered the emergence of splinters of Islamic religion; they were Salamullah, Isa Bugis, Baha’i, Madi in Palu, Qur’an Suci, and al-Qiyadah al-Islamiyah. They used atmosphere of pluralism and inclusivism to form their splinters’ community of religion. But, Ahmadiyah in historical perspective is different, because Ahmadiyah had existed before Indonesian Independence, and took part in resisting against Western colonization. The believe code of splinters of Islamic religion are deviant. They do not accepted Muhammad as the last prophet, change ‘shahadat’ and ‘shalat’. However, some people do not agree to punish or accuse them as being “sesat (deviant)”, because there still some chances to conversion.Keywords: Islam, doctrine, democracy, splinter group or movement, and violence.
Politik Pendidikan Islam Paku Buwana X Hermanu Joebagio
Millah: Journal of Religious Studies Vol. V, No.1 Agustus 2005 Pendidikan Berwajah Insani dan Menajamkan Nurani
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol5.iss1.art5

Abstract

The kratons of Java were at times themselves leading agents of Islamisation. Sultan Agung's the great kings of Mataram dynastic has been reputation as reconciler of courtly culture and Islamic piety. Islamisation in Java has been stagnancy after the death of Sultan Agung, and continued centuries later by kings of Kasunanan, that is Sunan Paku Buwana (PBJ II, PB IV, PB VI, and PBX. This articles tries to analysis Islamic education politics in the reign of Sunan PBX. The background of Sunan's political thinking was to restored the power that has been disappeared by penetration of Dutch colonial The strategy to restored the power that is built Islamic School in 1905, named Madrasah Mambaul ‘Ulum. This madrasah consists of elementary school level (ibtidayah), secondary school level (tsanawiyah), and senior high school level (aliyah). For ibtidaiyah level expanded in seven regencies, i.e. Klaten, Boyolali, Kartosuro, Sukoharjo, Wonogiri, Sragen, and Surakarta. The expanded Ibtidaiyah level has been provoked revivalism and Islam solidarity, this phenomenon was exceptionally beneficial to the Sarekat Islam.