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All Journal JPPI | Jurnal Penelitian Pendidikan Islam AL ULYA: JURNAL PENDIDIKAN ISLAM At-Tuhfah : Jurnal Studi Keislaman AT-TABAYYUN: Journal Islamic Studies SYAHADAT: Journal of Islamic Studies
Noor, Aditia Muhammad
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Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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Journal : At-Tuhfah : Jurnal Studi Keislaman

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Islam And Cultural Locality Of Nyekar Tradition In Indonesia yunita, iin; Kusumaningrum, Sri Anisa Dewi; Setya Putri, Lovena Tamaya; Lailatusubha, Nur; Hakim Lac, Muhammad Lukman; Noor, Aditia Muhammad
At-Tuhfah : Jurnal Studi Keislaman Vol. 12 No. 1 (2023): At-Tuhfah : Jurnal Studi Keislaman
Publisher : Universitas Nahdlatul Ulama Sunan Giri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32665/attuhfah.v12i1.1600

Abstract

Nyekar or commonly known as cemetery pilgrimage is a culture in Indonesia that is frequently carried out by the Javanese community. It involves scattering flowers on graves and praying collectively. Nyekar is done to remind people of the inevitability of death that will eventually befall all living creatures in the world. This research focuses on the history of the tradition of pilgrimage or nyekar in Indonesia, the tradition of nyekar itself from an Islamic perspective, and the purpose of the pilgrimage tradition in various regions of Indonesia. The aim of this research is to understand the history of the emergence of the pilgrimage tradition in Indonesia, to understand pilgrimage according to Islamic views, and to understand the purpose of pilgrimage in several regions in Indonesia. This research uses secondary data such as journals, articles, and other relevant sources. The study was conducted by collecting data from written sources related to the research topic. However, some of the main issues in this research are still based on empirical answers found in the study. The results of this research indicate that the nyekar tradition was formed due to the cultural acculturation of Islam, Javanese, and Hindu traditions. In the Islamic view, cemetery pilgrimage or nyekar was initially forbidden as a form of worship but later encouraged in religion. The purpose and goals of cemetery pilgrimage differ from each individual, depending on their beliefs and intentions.  
Resolusi Konflik Islam Arus Utama Dan Ahmadiyah Di Kudus Putri, Stephany Novalia Amanda; Nuruddin, Muhammad Subhan; Pertiwi, Indah Setyowati; Sari, Naning Intan; Noor, Aditia Muhammad
At-Tuhfah : Jurnal Studi Keislaman Vol. 14 No. 1 (2025): At-Tuhfah : Jurnal Studi Keislaman
Publisher : Universitas Nahdlatul Ulama Sunan Giri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32665/attuhfah.v14i1.1624

Abstract

In several countries where most of the population is Muslim, there has been heated discussion about the conflict between Mainstream Islam and the Ahmadiyah group. Many conflicts between the two occur as a result of different opinions and views regarding Islamic teachings. The Ahmadiyah group is often considered a deviant Islamic group. This conflict has been discussed by Gionopulos & Mitchel/Axel Honeth. The discussion contained conflict resolution between Mainstream Islam and the Ahmadiyah group. The difference of opinion between the Mainstream Islamic group and the Ahmadiyah group began with the difference in the views of the Ahmadiyah group who considered that the Prophet Muhammad was not the last prophet. As a result of this opinion, the Ahmadiyah group has received a lot of discrimination and persecution in various countries, for example Pakistan, Indonesia, and Bangladesh. Even so, the number of followers of the Ahmadiyah group is very large because Ahmadiyah has succeeded in building a positive image in society. Apart from that, Ahmadiyah also has strong beliefs about peace, love, and tolerance. The movement of the Ahmadiyah group spreads Islam peacefully, but they have the belief that there is a prophet after the Prophet Muhammad, named Ahmad. There have been many restrictions on Ahmadiyah activities in Indonesia. Ahmadiyah itself arrived in Indonesia in 1923. This article focuses on the Ahmadiyah group in Kudus because in this area Ahmadiyah received a positive response from the community. Currently the government of Kudus City is monitoring the Ahmadiyah group in the area. Ahmadiyah in Kudus has a conflict resolution strategy by providing an understanding that their group is not heretical.
Co-Authors Alvina, Aisha Amala, Bagus Yaqi Arfina, Dzatish Ridha Arrasyi, Azka Idhiyan Asmara, Ananda Bisma Azahra, des Fitri, Hanum Tsania Hakim Lac, Muhammad Lukman Halimah, Dina Nur Hosali, Aulia Siti Kholisah Ibrahim, Abdullah Malik Imanda, Marshanda Nya Putri Jasmine, Dhyas Karim, Muhammad Hilmy Kusumaningrum, Sri Anisa Dewi Lailatusubha, Nur Lesmana, Fiki Maulida, Faricha Amalia Nuruddin, Muhammad Subhan Pertiwi, Indah Setyowati Priambodo, Dhito Putra, Ahnaf Maulana Putri, Stephany Novalia Amanda Rochmadina, Reflani Fitrah Salsabilah, Alvy Syakilah Santoso, Erik Sari, Naning Intan Setya Putri, Lovena Tamaya Siti Khoiriyah Suprianti, Silvia Veranty, Eren Lukitaing yunita, iin