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All Journal MANAJEMEN IKM: Jurnal Manajemen Pengembangan Industri Kecil Menengah Forum Ilmu Sosial Al-Tahrir: Jurnal Pemikiran Islam JURNAL ILMU EKONOMI & SOSIAL Jurnal Intelektualita: Keislaman, Sosial, dan Sains Intizar Jurnal Pendidikan Islam An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya Dan Sosial Jurnal Kebidanan Midwiferia EMPATI : JURNAL ILMU KESEJAHTERAAN SOSIAL Terampil : Jurnal Pendidikan dan Pembelajaran Dasar Jurnal Ilmiah Universitas Batanghari Jambi Halaqa : Islamic Education Journal AL-Hikmah: Jurnal Studi Agama-agama ISLAM KONTEMPORER Maqasid: Jurnal Studi Hukum Islam Tadarus: Jurnal Pendidikan Islam Jurnal Analisa Sosiologi Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan RISTEKDIK : Jurnal Bimbingan dan Konseling Jurnal Sains Sosio Humaniora Jurnal Kreativitas PKM Jurnal Bisnis Terapan Journal of Islamic Civilization Pepatudzu : Media Pendidikan dan Sosial Kemasyarakatan SCAFFOLDING: Jurnal Pendidikan Islam dan Multikulturalisme El-Usrah: Jurnal Hukum Keluarga Jurnal Pendidikan Ilmu Pengetahuan Sosial (JPIPS) Jendela PLS: Jurnal Cendekiawan Ilmiah Pendidikan Luar Sekolah GANESHA CIVIC EDUCATION JOURNAL DIMAR: Jurnal Pendidikan Islam Sosfilkom : Jurnal Sosial, Filsafat dan Komunikasi Fitrah: Journal of Islamic Education Jurnal Penelitian Inovatif Mimbar Agama Budaya Journal Of Human And Education (JAHE) Proceeding ISETH (International Summit on Science, Technology, and Humanity) ANWARUL: Jurnal Pendidikan dan Dakwah Journal MISSY (Management and Business Strategy) Jurnal ekonomi Manajemen dan Bisnis (JUBIS) Jurnal Indonesia Sosial Teknologi Jurnal Pendidikan Islam AL-KARIM: Journal of Islamic and Educational Research BIMASAKTI Jurnal Pendidikan dan Literasi Madrasah Ibtidaiyah
Isa Anshori
UIN Sunan Ampel Surabaya
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Journal : Maqasid: Jurnal Studi Hukum Islam

 1   2 
Model Biro Jodoh Islami Dalam Perkawinan (Studi Kasus Peran Lembaga Biro Jodoh Islami Etty Sunanti Di Surabaya) Annisa Putri Sita; Isa Anshori
MAQASID Vol 2, No 2 (2013)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (516.256 KB) | DOI: 10.30651/mqsd.v2i2.1420

Abstract

Abstrak Dewasa ini semakin marak lembaga biro jodoh yang berkembang di masyarakat yang belum menerapkan konsep islam di dalamnya. Dan bertambahnya angka pacaran yang berakibat pada kasus hamil di luar perkawinan yang banyak terjadi di masyarakat. Permasalahan yang dikaji menjadi sorotan utama bagi peneliti adalah tentang proses pelaksanaan, pelayanan lembaga biro jodoh serta pandangan islam mengenai lembaga biro jodoh. Penelitian ini bersifat kualitatif dengan latar Biro Jodoh Etty Sunanti. Pemngumpulan data dilakukan dengan mengadakan observasi pasif, wawancara terstruktur dan dokumenasi. Pemeriksaan keabsahan data dilakukan dengan triangulasi, yaitu triangulasi teknik, triangulasi sumber dan triangulasi waktu. Implikasi dari penelitian ini diketahui bahwa hukum dari biro jodoh adalah mubah asalkan syarat dan ketentuannya harus tetap dilaksanankan. Pelaksanaan perjodohan pada Biro Jodoh Islami Etty Sunanti meliputi konsultasi, pendaftaran, proses perjodohan oleh owner, lalu proses ta‟aruf. Jika tahapan ini dilakukan dengan cara yang baik menurut syariat islam, maka niscaya akan melahirkan keluarga yang sakinah, mawaddah, warahmah. Kata Kunci : Model Biro Jodoh Islami Dalam Perkawinan
(العادةيووانجعانتينفينظرالأحكامالشريعةالإسلامية (دراسةميدانية :حولالمجتمعكاجيجانجإسلامبوعايةكاعينباباندامكارانجاسامبالي Khalid, Idham; Anshori, Isa; Masduqi, Ahmad
MAQASID Vol 9 No 1 (2020)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (590.49 KB) | DOI: 10.30651/mqsd.v9i1.6554

Abstract

ABSTRACTIn the Balinese community, especially the people in the Kecicang Islam Village of Bungaya Village Kangin Bebandem Karangasem, there is a tradition in the marriage process called "Nyuang Nganten". This tradition one day before the contract of the prospective bridegroom brings the prospective bride to his residence at night. In this tradition, the bride and groom are picked up by the bridegroom's relatives and accompanied by the community while in this tradition the bridegroom's family brings something like betel leaves, sugar, prestige, coffee, tobacco and others.From the background of the problem, the writer formulates the problem into 2 questions, namely 1) How is the Nyuang Nganten tradition in the Islamic village of Kecicang? 2) What are the views of scholars and community leaders about the Nyuang Nganten tradition ?. This research is a field research using qualitative-descriptive method. The method used for data collection is by observation, interview, and documentation.The conclusion of this research is that the Nyuang Nganten tradition of the Kecicang Islam village of Bungaya Kangin Village is a hereditary heritage of ancestors so that it still exists. This custom is a prerequisite before holding a marriage in Kampung Kecicang Islam.  In the procession before the wedding there are several meetings required to bring up to smoothen the marriage. According to as community and religious leaders, the Nyuang Nganten custom is a necessity in marriage in the Kampung Kecicang Islam community and even if this custom is not implemented, we are not considered as respecting the custom and violate local regulations and this affects the psychological family. The views of scholars and community leaders in Kampung Kecicang Islam believe that the Nyuang Nganten custom does not violate Islamic law. In fact, this tradition may be worked on and/or abandoned.Keywords: Tradition, Nyuang Nganten, Islamic Law
(العادةيووانجعانتينفينظرالأحكامالشريعةالإسلامية (دراسةميدانية :حولالمجتمعكاجيجانجإسلامبوعايةكاعينباباندامكارانجاسامبالي Khalid, Idham; Anshori, Isa; Masduqi, Ahmad
Maqasid: Jurnal Studi Hukum Islam Vol. 9 No. 1 (2020)
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v9i1.6554

Abstract

ABSTRACTIn the Balinese community, especially the people in the Kecicang Islam Village of Bungaya Village Kangin Bebandem Karangasem, there is a tradition in the marriage process called "Nyuang Nganten". This tradition one day before the contract of the prospective bridegroom brings the prospective bride to his residence at night. In this tradition, the bride and groom are picked up by the bridegroom's relatives and accompanied by the community while in this tradition the bridegroom's family brings something like betel leaves, sugar, prestige, coffee, tobacco and others.From the background of the problem, the writer formulates the problem into 2 questions, namely 1) How is the Nyuang Nganten tradition in the Islamic village of Kecicang? 2) What are the views of scholars and community leaders about the Nyuang Nganten tradition ?. This research is a field research using qualitative-descriptive method. The method used for data collection is by observation, interview, and documentation.The conclusion of this research is that the Nyuang Nganten tradition of the Kecicang Islam village of Bungaya Kangin Village is a hereditary heritage of ancestors so that it still exists. This custom is a prerequisite before holding a marriage in Kampung Kecicang Islam.  In the procession before the wedding there are several meetings required to bring up to smoothen the marriage. According to as community and religious leaders, the Nyuang Nganten custom is a necessity in marriage in the Kampung Kecicang Islam community and even if this custom is not implemented, we are not considered as respecting the custom and violate local regulations and this affects the psychological family. The views of scholars and community leaders in Kampung Kecicang Islam believe that the Nyuang Nganten custom does not violate Islamic law. In fact, this tradition may be worked on and/or abandoned.Keywords: Tradition, Nyuang Nganten, Islamic Law
Co-Authors abdul basith Achmad Mubassir Ainun Nuzula Akhmad Sulthoni Alfiansyah, Ithomas Alifiyah, Rifdah Amarullah, Zainal Mukhlis Anggraeni, Vitriyani Anita Puji Astutik Annisa Putri Sita Budi Haryanto Dahnia, Berlianti Ega Dini nur Rochma Elsa Meyla Audina Endyka Erye Frety Fadiyatun Nisa' Fatikha Aulia Alinta Nadiyya Fitria, Sufatul Hafiidh, Muhammad Haq, Ghazwu Fikril Hidayah, Rima Nurul Hidayatulloh, Uzair Hasan Ifa Febyanti Nabiilah Ika Muala Fauziah Imam Fauji, Imam Islami, Wildah Nurul Ismah, Mahiroh Istikomah Istikomah ivani, muhammad euro Juliana, Revita Kamaliya, Nabila Lestari, Eva Wiji M Mulyanto, M Majid, M. Rofiqul Mala Ifna Ilmi Azza Masduqi, Ahmad Maulana, Indah Mellyta Wandha Chayaning Moh. Yusuf, Moh. Mohammad Ikhwanuddin Mohammad Nasucha Mohammad Reza Nugraha Muhammad Nikmal Anas Alhadi Mumthaza, Silwana Nabiilah, Ifa Febyanti Nadhiroh, Syifaun Nadiya Salsabila Nasruddin Nasruddin Ningrum, Astika Gita Ningsih, Anisa Chahya Nisa', Fizatin Nisaul Hidayah, Dita Nissa', Farida Khoirun Novita, Almi Nurachman, Azhar Pangestu, Aji Panjalu, Gandhung Fajar Paramaramya Moktikanana Marjuwwa Pebri Azhari Prastiti, Jamalia Putri Pratama, Riyan Rachmadhita, Widya Revi, Muhammad Rifkiyatul Jamilah Rizza Rahayu Rofiqi, Mohammad Hikam Roudhotun Nimah Salsabila, Alfa Samsuri, Muh. Sembiring, Rinawati Shifa, Relisa Nuris Siti Rohimah Subando, Joko - Sulistiawati Tasya Rachmadila Ramadhani Titin Juliana Wildah Nurul Islami Windu Widagdo