Qadafy, Mu’ammar Zayn
Sekolah Tinggi Ilmu Tarbiyah (STIT) Islamiyah Karya Pembangunan Paron Ngawi

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Journal : Jurnal Studi Kependidikan dan Keislaman

REVOLUSI ILMIAH THOMAS SAMUEL KÜHN (1922-1996) DAN RELEVANSINYA BAGI KAJIAN KEISLAMAN Mu'ammar Zayn Qadafy
AL-MURABBI: Jurnal Studi Kependidikan dan Keislaman Vol 1 No 1 (2014): JULI 2014
Publisher : Lembaga Penelitian, Publikasi dan Pengabdian kepada Masyarakat (LP3M), STIT Islamiyah Karya Pembangunan Paron, Ngawi, Jawa Timur

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Through his Structure of Revolution, Thomas Kühn contributed a big movement, not only in the philosophy of science, but also in social as well as natural and religious sciences. This article is written to elaborate the epistemological aspects of Kühn’s philosophy from for keywords: paradigm, objectivity of science, scientific community and revolution of sciences. This research concludes that Kühn, responding Auguste Comte’s positivism and Popper’s Falsificasionarism, compelled a revolutionary development of science despite the linear-accumulative one. For him, knowledge is never objective (value-neutral) for its being from a particular consensus in a particular paradigm. Therefore, scientific method has to appropriate with the cycle of scientific revolution (normal science – anomalies – crisis - extraordinary science – revolution - normal science 2, etc.) In Kühn’s, truth does not depend totally on any method used to test it. It depends on acknowledgement of some subjectivities in a knowledge. Although sciences, for him, are not comparable, science in the last paradigm is more consistent, accurate, and useful. Kühn’s philosophy is relevant with current issues on Islamic studies, namely paradigm shifting of Islamic epistemology, membership of religious scholars community and paradigm of Islam’s Jumhur.
PERADABAN ISLAM DI INDIA-PAKISTAN Mu'ammar Zayn Qadafy
AL-MURABBI: Jurnal Studi Kependidikan dan Keislaman Vol 1 No 2 (2015): JANUARI 2015
Publisher : Lembaga Penelitian, Publikasi dan Pengabdian kepada Masyarakat (LP3M), STIT Islamiyah Karya Pembangunan Paron, Ngawi, Jawa Timur

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India - Pakistan became one of the great thinkers of Islam contributor. However , there is a big difference on the presence of Muslims in the two countries. This article was written to reveal the history of Islam and Islamic patterns in India and Pakistan as well as to the development of Islam in terms of aspects of science, socio-political and economic circumstances. It was concluded that the difference in the state of Muslims in the country are caused by two different state constitution . Muslims in India especially has experienced a series of setbacks of civilization, is inversely proportional to Pakistan which was established with the spirit of Islam and the Muslims prosper. However Pakistan which is predicted to be able to become an Islamic state monster, until now have not been able to counter India's economic and social terms.