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Journal : Jurnal Mediakita : Jurnal Komunikasi dan Penyiaran Islam

 1 
The Principle of Divinity in Islamic Communication Perspective Tengku, Walisyah; Faridah; A. Fikri Amiruddin Ihsani
Jurnal Mediakita : Jurnal Komunikasi dan Penyiaran Islam Vol. 7 No. 2 (2023): Jurnal Mediakita : Jurnal Komunikasi dan Penyiaran Islam
Publisher : Fakultas Usluhuddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mediakita.v7i2.950

Abstract

This research aims to highlight a core element in an Islamic Communication principle as the Basic Principle, namely the Principle of Divinity, which originated by Zainal Arifin (2021). He intends to signify the existence of the value of God as its principle. He also notes that God is the Basic Principle of Islamic Communication, the core element referring to the spiritual dimension. It is exciting to discuss because during this time, generally, Islamic Communication scholars or experts only stress the normative aspects as ethics without alluding to the spiritual size. They dominantly discuss the ethical to do as Moslems in daily communication with others. One of which is Hamid Mowlana (1996 and 2007), in a previous period highlighting tauhid as the principle, but still, the substance does not describe the spiritual dimension of the Creator. Accordingly, this qualitative research was designed by the library method analyzing some kinds of literature or references to reinforce the view that the basic divinity principle is the Principle of Islamic Communication. Among them is the literature from Zainal Arifin's thoughts, where he clearly explains that the Basic Principles of Islamic Communication are based on the Principles of God. Then the foundations of the Principles of God give birth to reflections in the Muslim community's daily lives. As a result, this research shows that the Divine Principle, where Allah as The Creator, is an absolute element that must exist in every sequence of existing communication elements. This is proven by several sayings of Moslems in their lives reflecting such conditions as the analysis of this study.
The Principle of Divinity in Islamic Communication Perspective Tengku, Walisyah; Faridah; A. Fikri Amiruddin Ihsani
Mediakita Vol. 7 No. 2 (2023): Jurnal Mediakita : Jurnal Komunikasi dan Penyiaran Islam
Publisher : Fakultas Usluhuddin dan Dakwah UIN Syekh Wasil Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mediakita.v7i2.950

Abstract

This research aims to highlight a core element in an Islamic Communication principle as the Basic Principle, namely the Principle of Divinity, which originated by Zainal Arifin (2021). He intends to signify the existence of the value of God as its principle. He also notes that God is the Basic Principle of Islamic Communication, the core element referring to the spiritual dimension. It is exciting to discuss because during this time, generally, Islamic Communication scholars or experts only stress the normative aspects as ethics without alluding to the spiritual size. They dominantly discuss the ethical to do as Moslems in daily communication with others. One of which is Hamid Mowlana (1996 and 2007), in a previous period highlighting tauhid as the principle, but still, the substance does not describe the spiritual dimension of the Creator. Accordingly, this qualitative research was designed by the library method analyzing some kinds of literature or references to reinforce the view that the basic divinity principle is the Principle of Islamic Communication. Among them is the literature from Zainal Arifin's thoughts, where he clearly explains that the Basic Principles of Islamic Communication are based on the Principles of God. Then the foundations of the Principles of God give birth to reflections in the Muslim community's daily lives. As a result, this research shows that the Divine Principle, where Allah as The Creator, is an absolute element that must exist in every sequence of existing communication elements. This is proven by several sayings of Moslems in their lives reflecting such conditions as the analysis of this study.
Co-Authors A. Fikri Amiruddin Ihsani Adeh Ijam Putri Utami Ahmad Hanafie Aida Mardiah Ansar Aqhillah, Wulan Arismunandar Azizah Azlina Budiarti, Astrida Devi Yanti Diyah Arini Dwi Ernawati Dwi Estuningtyas, Retna Dzirrusydi, Zalmi Endah Rahmawati Ewin Sanjaya Gajah Fahira, Jirza Raisa Fahrul Rizal Faidah, Yughni Fajriani Azis Fatimawati, Iis Fithriany Fitroturohmawati Galuh Meilyn Asriani Gumilar Adhi Nugroho Hadi Purnama, Hadi Hamza Harahap, Meliani Sukmadewi Hasnidar Herlina, Besse Idawati Ifa Nurhayati Ihda Hilyati Imran Indri Astuti Intan Yuriska Ishanan Jarir JULIANTO JUMARDI Khaidir, Muhammad Khairina Kheyene Molekandella Boer Kuswoyo, Siskanenda Aidia Manurung, Rahma Sari Marlizayani Mat Rokim Mitha Febriani Muhammad Aidil Pratama Muhammad Ardiansyah MUHAMMAD HUSNI MUBAROK Muhammad Yamin N.Rohmah, Nurliya Nasrun Harahap Nasution, Alya Azra Mutia Nisha Desfi Arianti Nurhayani Oktarida, Anggeraini Partomuan Simanjuntak Puji Hastuti Rahmad Rahmadsyah Ramli, Satria Rangkuti, Mhd Alfin Rasyid, Siti Romlah Rinasari, Galuh Mei Rizka Fauza Saidah, Qori’ Ila Samsul Bahri Saputra, Iqbal Sayed Ichwanus Shafa Shirly Kumala Sri Defi Sri Rahayu Fadliyah Sriwati Sudirman, Hijriyah SULASTRI Sumarlin Mus SUMARNI Supardi Ritonga SUTOMO Sutrisna, Niantoro Syarif, Muhammad Alfian Syarif, Suhal Farwadi Syarifuddin Tengku, Walisyah Tri Indah Kusumawati Umar Congge Umi Dary Mu'aafat Umi Fadilah, Umi Virna Putri Risia Yuli Ardanawati Yuliana Yuliana Zulfalailia