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All Journal STUDIA ISLAMIKA Refleksi: Jurnal Kajian Agama dan Filsafat Ulul Albab: Jurnal Studi Islam El-HARAKAH : Jurnal Budaya Islam Hunafa: Jurnal Studia Islamika TARBIYA : Journal Education in Muslim Society Religio : Jurnal Studi Agama-agama AGRARIS: Journal of Agribusiness and Rural Development Research Musawa : Jurnal Studi Gender dan Islam Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir BERITA BIOLOGI Jurnal Pemberdayaan Masyarakat: Media Pemikiran dan Dakwah Pembangunan Agrin : Jurnal Penelitian Pertanian Ushuluna: Jurnal Ilmu Ushuluddin Academic Journal of Islamic Principles and Philosophy Studia Islamika
Kusmana Kusmana
Balai Penelitian Tanaman Sayuran, Jl. Tangkuban Perahu 517, Kotak Pos 8413, Lembang 40391 Indonesia
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Journal : Religio : Jurnal Studi Agama-agama

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EPISTEMOLOGI TAFSIR MAQASIDI Kusmana, Kusmana
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol 6 No 2 (2016): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (418.981 KB)

Abstract

This article examines tafsîr maqâṣidî in epistemological outlook. It studies the origins, methodology, and validation of its construction. Based on depth literary analysis, this article argues that tafsîr maqâṣidî cannot be separated from its origins in the historical development of Islamic law. It can be seen from the rise of tafsîr maqâṣidî that is much more originated and established from maqâṣid al-sharî’ah in terms of Islamic law. The basic framework of tafsîr maqâṣidî is not only developed by Muslim scholars who are well educated in Islamic law such as Ibn ‘Âshûr and Jaser Auda, but also initiated by scholars of theology such like Muḥammad ‘Abduh and Muḥammad Rashîd Riḍâ. The article also suggests that the movement of maqâṣid al-sharî’ah thoughts including tafsîr maqâṣidî has relevant effort in constructing Islamic knowledge which is well known in contemporary Islamic discourse as islamization of knowledge. On the origins, tafsîr maqâṣidî is like tafsir bi al-ra’y that attempts to find a logical basis and methods that is appropriate to Islamic sources, and on the same time it tries to put a logic and reason as the basis for interpretation. On methodological side, tafsîr maqâṣidî is built in two traces of tafsir tradition that is well known as naqlî and ‘aqlî methods. And on validation, tafsîr maqâṣidî forms itself into a wide creativity in using naqlî and ‘aqlî methods by emphasizing on rational and empirical study with special reference to maṣâliḥ mursalah.
EPISTEMOLOGI TAFSIR MAQASIDI Kusmana, Kusmana
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 6 No. 2 (2016): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (418.981 KB)

Abstract

This article examines tafsîr maqâ?idî in epistemological outlook. It studies the origins, methodology, and validation of its construction. Based on depth literary analysis, this article argues that tafsîr maqâ?idî cannot be separated from its origins in the historical development of Islamic law. It can be seen from the rise of tafsîr maqâ?idî that is much more originated and established from maqâ?id al-sharî?ah in terms of Islamic law. The basic framework of tafsîr maqâ?idî is not only developed by Muslim scholars who are well educated in Islamic law such as Ibn ?Âshûr and Jaser Auda, but also initiated by scholars of theology such like Mu?ammad ?Abduh and Mu?ammad Rashîd Ri?â. The article also suggests that the movement of maqâ?id al-sharî?ah thoughts including tafsîr maqâ?idî has relevant effort in constructing Islamic knowledge which is well known in contemporary Islamic discourse as islamization of knowledge. On the origins, tafsîr maqâ?idî is like tafsir bi al-ra?y that attempts to find a logical basis and methods that is appropriate to Islamic sources, and on the same time it tries to put a logic and reason as the basis for interpretation. On methodological side, tafsîr maqâ?idî is built in two traces of tafsir tradition that is well known as naqlî and ?aqlî methods. And on validation, tafsîr maqâ?idî forms itself into a wide creativity in using naqlî and ?aqlî methods by emphasizing on rational and empirical study with special reference to ma?âli? mursalah.
Co-Authors Ahmad Sulaiman, Ahmad Ahmad Taufik Ali Asgar Anwar, Hamdani Asma Sembiring Basuki, R. S. Diny Djuariah, Diny Fasjud Syukroni Hamka Hasan, Hamka Helmi Kurniawan Iteu M Hidayat, Iteu M Jayadi, Hirman Kailani, Mohd Maman, Ujang Maman Murtiningsih, Rini Roro Nandy Agustin Syakarofath Rahayu, Suwarni Tri Saepudin, Dindin Moh Supiandi, Dudi Tantan Hermansah, Tantan Thib Raya, Ahmad Zakaria, Wan Fariza Alyati Wan