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Lukmanul Hakim
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Journal : Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah

 1 
PERAN MODIN DALAM PROSES PENCATATAN PERKAWINAN DI KUA KECAMATAN PRAGAAN KABUPATEN SUMENEP Lukmanul Hakim
Iqtishaduna: Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Vol 7 No 1 (2025): Oktober
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/iqtishaduna.v7i1.62136

Abstract

Abstrak Peran modin masih sangat dibutuhkan di kalangan masyarakat Pragaan dalam mengurusi administrasi perkawinan, meskipun secara formal fungsinya sebagai Pembantu Pegawai Pencatat Nikah (P3N) telah dihapus berdasarkan Instruksi Dirjen Bimas Islam No. DJ.II/1 Tahun 2015. Meskipun demikian, dalam praktiknya masyarakat Pragaan tetap memanfaatkan jasa modin dalam mengurus pencatatan perkawinan. Kepercayaan masyarakat terhadap modin tidak lepas dari kedekatan kultural dan spiritual yang telah terjadi secara turun-menurun. Fokus penelitian ini adalah: (1) Bagaimana proses pencatatan perkawinan di KUA Kecamatan Pragaan Kabupaten Sumenep; dan (2) Bagaimana peran modin dalam mengurusi administrasi perkawinan di KUA Kecamatan Pragaan Kabupaten Sumenep dalam perspektif hukum Islam. Penelitian ini merupakan penelitian Hukum Empiris dengan pendekatan penelitian kualitatif. Data yang diperoleh dari penelitian ini yaitu dengan wawancara, observasi, dan dokumentasi. Adapun sumber data yang diperoleh melalui Masyarakat, Modin, dan pihak KUA. Adapun Teknik analisis datanya menggunakan reduksi data, display data (penyajian data), Penarikan Kesimpulan, dan Metode Penelitian dalam Hukum Islam. Sedangkan teknik pengecekan datanya menggunakan perpanjangan Pengamatan, ketekunan pengamatan, triangulasi. Hasil penelitian menunjukkan bahwa: peran modin dalam membantu melayani pernikahan di masyarakat meliputi sejumlah tugas penting, seperti mempersiapkan dokumen dan berkas penting untuk kebutuhan administrasi pernikahan; menjadi perantara antara masyarakat dengan KUA setempat. Secara yuridis, KUA Kecamatan Pragaan tidak lagi menerapkan Keputusan Dirjen Bimas Islam Nomor 977 Tahun 2018 karena peran modin secara formal telah dihapus. Namun, melihat besarnya kontribusi modin yang sudah melekat secara sosial dan fungsional, maka layak dipertimbangkan untuk ditugaskan kembali sebagai P3N atau P4. Dalam perspektif hukum Islam, tidak terdapat larangan mutlak bagi modin menerima biaya jasa, selama biaya tersebut wajar, dan tidak membebani. Biaya jasa ini harus berlandaskan prinsip keadilan, transparansi, dan keikhlasan, sehingga praktiknya tidak bertentangan dengan nilai-nilai dasar hukum Islam. Kata Kunci: Modin, Administrasi Perkawinan, Biaya Jasa, Hukum Islam, KUA   Abstract The role of the modin remains highly essential among the people of Pragaan in managing marriage administration, even though its formal function as an Assistant Marriage Registrar Officer (P3N) has been abolished based on the Instruction of the Director General of Islamic Community Guidance No. DJ. II/1 of 2015. Nevertheless, in practice, the people of Pragaan continue to rely on the modin for marriage registration services. This enduring trust stems from deep-rooted cultural and spiritual ties that have been passed down through generations.This study focuses on: (1) How the marriage registration process is carried out at the Office of Religious Affairs (KUA) in Pragaan Subdistrict, Sumenep Regency; and (2) What role the modin plays in managing marriage administration at the KUA in Pragaan from the perspective of Islamic law. This research is an empirical legal study using a qualitative approach. Data were collected through interviews, observations, and documentation. Sources of data included community members, modin, and KUA officials. The data analysis techniques used included data reduction, data display, conclusion drawing, and methods of Islamic legal research. Data validity was ensured through extended observation, persistent observation, and triangulation.The results of the study show that the modin plays a significant role in assisting the community with various marriage-related tasks, such as preparing necessary documents for marriage administration and serving as a liaison between the community and the local KUA. Juridically, the KUA in Pragaan Subdistrict no longer implements the Instruction of the Director General of Islamic Community Guidance No. 977 of 2018, as the modin is no longer formally recognized. However, considering the substantial social and functional contributions of the modin, it is deemed appropriate to reconsider their appointment as P3N or P4. From the perspective of Islamic law, there is no absolute prohibition against the modin receiving service fees, as long as such fees are reasonable and not burdensome. These fees must be based on the principles of justice, transparency, and sincerity, and therefore do not conflict with the core values of Islamic law. Keywords: Modin, Marriage Administration, Service Fees, Islamic Law, KUA
Co-Authors A.K. Yohanson A.K.Yohanson Abdul Fattah Achlan Fahlevi Royanow Adek Chan Adella Giovana Afriadi, Putra Afrizal Afrizal Agung Muttaqin Agus Ryandi Pratama Ahmad Irfan Maulana Ahmad Muslim Ahmad Sopyan Ahmad Zuhri Akhmad Yusuf Ariffudin Akrilvalerat D W Al Azahari Azahari Al Khanif Albert Efendi Pohan Ali Ibrahim Alif Mustaqim Alqori’ah Mardhatillah Amry Purnama Mauladi Andy Ramadhan Angga Alfiyan Annisa Amalia Anuar Sanusi Appin Purisky Redaputri Aprinisa Aprinisa Arfawati Ibrahim Arina Manasikana Ariyani Ramadhani Arys Hasta Baruna Asep A. Arsyul Munir Asti Hardianti Avry Meilita Navia Azhariah Fatia Aziza Meria Bandarsyah, Bandarsyah Bernaditya, Albertus Hazel Betty Magdalena Bilqis Adzroo H Bimo Suryo Wicaksono Bintang, Irfan Burhanuddin AG Burhanuddin AG Candra Adi Saputra Catur Fatchu Ukhriyawati Celina Cicilia Margaritha Chairuni AR Christopher Erlangga P CONY SHOLIHAH AYU LESTARI Dani Andrian Saputra Danil Muahmud Chainago Dea Ananda Wilianca Dea Intan Putri Dedy Susanto Deni Kurniawan Denny Ridayansyah Devy Purnawanti Dewi Noor Azijah Diah Anggeraini Hasri Dian Miranda Dian Nurcahya Dimas Al Aziz Celsa Dwi Laksono Dwi Martha Agustina Dwi Ramasari ecep nurjamal Ega Putri Handayani Elya Silvia Eni Afrianti Erasiah Erdi Surya Ervina Uswatun K Euphrasia Susy Suhendra Evi Priyanti F. Trias Pontia W Faedurrohman Faedurrohman Faisal Faisal faradika Fathur Rachman Nufaily Fatihah Zakiya Aqmal Fatmah Taufik Hidayat Febriantin, S.IP., M.IPol., Kariena Firmansyah, Viki Fitri Imansyah Fitri, Nahdatul Fitriyah Fitriyah Fitriyantari Friska Putri Avianti Gindha Ansori Wayka Gun Gun Gumilar Haidir Subing Hana Gardenia Mahbubah Harahap, Mardian Idris Hasan, Nur Fitrianingsih Hendri Dunan Heni Pujiastuti Herdiana, Dian Herman Herman Herni Widiyah Nasrul Herri Gusmedi hifni001, hifnifajriani Huda, Zulmiftah I Gusti Lanang Parta Tanaya Ida Ayu Yadnya Sari Dewi Utami Pidada Ilham Jodi Renovsi Imam Rasikh Islami Imro’atul Mardiyah Indra Aditya Indra Nirwan Fauzi Inka Farjela Irfan Purwanto Irhamni, Muhammad Ricza Irman Irmayanti Irmayanti Irsyadunnas Ismail Marzuki Isman Iwan Rachmad Soetijono Izzatusholekha Izzatusholekha Izzatusholekha Jailani Jailani Jalaludin, Yudhi Setiawan Jani Arni Jon Presly Tobing Joni Saputra Julianti, Putri Kelvin Ardy Irawan Kelvin Mulyana Zulianto Khairudin Khairunnisak Khairunnisak Kun Sri Harto Kustiawan Adinata Latif Supriadi Layyinaturrobaniyah Liawati Liawati Linda Novari Santi Lisna Sandora Litra Wimpi U Rohman Lomersan Hutasoit Luluk Atul Fitriyah Lusty Rahmatina Lu’luin Najwa M Azmi Rivaldi M Fikry Haikal M Rafli Putra Panggarbesi M. Afriansyah M. Faqih Malika Risq Mara Irpan Pane Maskur Masnun Tahir Massriyati Maulidani Ulfah Mikhratunnisa, Mikhratunnisa Moch. Riza Fahmi Mochamad Reza Adiyanto Mohamad Sholahuddin Mohamad Tabri Mokhamad Anwar Mu'alimin Muammir Naski Muh. Hasani Muh. Rusli Umaini Muhamad Siddik Muhamat Ilza Amanda Muhammad Chairil Ibnu Saleh Muhammad Hapis Harahap Muhammad Iqbal Muhammad Iqbal Yuriza Muhammad Yasir Muharrahmi Naberi Oktaria Nada Ramadhania Naila Putri Maulana Nanda Hari Kusuma Nanda Riswanda Pohan Nazli Ismail Nimas Ayu Sholehah Nova Safitri Novianri Nur Anisah Hasibuan Nuramaliyah, Nuramaliyah Nurdini Ferianti nurjamal, ecep Nursalim Okta Ainita Oktavianti Oktavianti Oryza Safitri Paqrul Rizki Paras Faturohim Parizal Parizal Pohan , Nanda Riswanda Puspitasari, Widiya Putri Nurul Lesmana Putri Wahdah Hija Fajriah Putri, Salsabila Dwi Rahmaifa Nasyah Rahmawati Rahmawati Raja Raihan Aditama Ramon Zamora Ravika Permata Hati Rendy Pradana Retno Eka Sulistin Ridho Saputra Rikhsan Kurniatuhadi, Rikhsan Risti Dwi Ramasasi Riyadini Riyan Utami Riyanto, Dwi Agus Rizkia Syafia Qalbi Rizky Dwi Lestari Rodhi Agung Saputra Rofiq Hidayat RR. Ella Evrita Hestiandari Rudi Hariawan Ruka Yulia Rusdi Sulaiman Ryan Ramadhan Saidul Amin Satria Heriswana Y Setiyo, Setiyo SEVINA ATMALA SARI Shalsa Aulia Setiawan Shariyani Shariyani Shifa Awiah Shoqibatul Islamia Siska Perdina Siska Wahyu Anita Sitanggang, Cokro Malik Siti Aisyah Siti Hanna Hanifah Siti Nur Syamsiah Soewito Soewito Sopyan Resmana Adiarsa Sri Langgeng Ratnasari Sri Mulyati Stevanus Wahyudianto Prabowo Supriadi Supriadi Suprianto Suprianto Supriyadi Supriyadi Suratno Suratno SYAFRIL BAGAS KURNIAWAN Syauqi Midadan Da’iyan Ilallah Syifa Qalbina Izzah S Tasya Permata Listi Tendi Rustandi tengku Mia Rahmiati Teuku Makmur Tibrani Tibrani Tyar Muhamad Khadafi ULFIANI, EKA Ulya Qonita uswatun jamhari Vera Wati Vivi Eulis Diana Wahyu Ana Pria Wendy Hermawan Winda Rika Lestari Yandri Agusta Putra Yosua Theo Herlia Yulniza Yunita Faujiyah Zainuddin Zainuddin Zazkia Fara Dinda R Zidan Ananda Rio V Zulmiftah Huda