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All Journal Jurnal Pendidikan Sosiologi dan Humaniora Arete Lingua Cultura Psiko-Edukasi Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Politeia: Jurnal Ilmu Politik Politeia: Jurnal Ilmu Politik Kamaya: Jurnal Ilmu Agama Jurnal Budaya Nusantara Jurnal Ilmiah Sosiologi Agama (JISA) DHARMASMRTI: Jurnal Pascasarjana UNHI Journal of Education, Humaniora and Social Sciences (JEHSS) Jurnal Teologi Berita Hidup Studi Budaya Nusantara Lumen Veritatis: Jurnal Filsafat dan Teologi Titian: Jurnal Ilmu Humaniora Jurnal Pendidikan Ilmu Pengetahuan Sosial (JPIPS) Studia Philosophica et Theologica Jurnal Adat dan Budaya Indonesia Jurnal Filsafat Indonesia Seri FilsafatTeologi Widya Sasana International Journal of Indonesian Philosophy & Theology Prima Abdika: Jurnal Pengabdian Masyarakat Media: Jurnal Filsafat dan Teologi Jurnal Ilmu Sosial dan Ilmu Politik Transformasi Fondasi Iman Kristen dalam Pelayanan Pastoral di Era Society 5.0 Journal Of World Science Malikussaleh Social and Political Reviews Borneo Review : Jurnal Lintas Agama dan Budaya Jurnal Reinha Paradigma: Jurnal Kajian Budaya
Pius Pandor
Sekolah Tinggi FIlsafat Teologi Widya Sasana
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Journal : Jurnal Filsafat Indonesia

 1 
KEKERASAN SEKSUAL DI LINGKUNGAN KAMPUS (RELASI AKU DAN LIYAN ARMADA RIYANTO) Pius Pandor; Mauritius Damang; Robertus Syukur
Jurnal Filsafat Indonesia Vol. 6 No. 1 (2023)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v6i1.42178

Abstract

Manusia pada hakikatnya adalah makhluk yang berelasi dan bermartabat. Menyadari hakikat tersebut, tulisan ini bertujuan untuk melihat kasus kekerasan seksual di lingkungan Kampus dalam relasi Aku dan Liyan perspektif Armada Riyanto.Metode yang digunakan dalam tulisan ini adalah penelitian deskriptif kualitatif. Metode penelitian ini menggunakan data penelitian kualitatif hasil wawancara yang kemudian dijabarkan secara deskriptif. Penulis melihat bahwa kasus kekerasan seksual di lingkungan kampus memberikan gambaran yang sangat ironis. Kampus yang sebenarnya menjadi tempat menimba ilmu dan membina karakter manusia justru menjadi tempat terjadinya pelanggaran martabat manusia. Kekerasan seksual masih saja terjadi karena dalam relasi masih terpengaruh konsep patriarki yang melihat perempuan sebagai objek. Akibatnya, perempuan sering menjadi korban kekerasan seksual. Adapun temuan penulis ialah bahwa manusia adalah makhluk yang bermartabat termasuk melalui kebertubuhannya. Namun, seringkali manusia merusak martabat melalui tindakan yang melecehkan kebertubuhan manusia salah satunya yakni kekerasan seksual. Kekerasan seksual merupakan tindakan bersifat seksual yang bersifat melecehkan tubuh sesorang yang menjadi korban. Kekerasan seksual disebabkan oleh adanya relasi subjek-objek yaitu relasi yang memandang Liyan sebagai objek, bukan bagian dari Aku. Penanganan kasus kekerasan seksual diperlukan relasi intersubjektif (subjek-subjek). Relasi intersubjektif adalah relasi yang memandang Liyan sebagai bagian dari Aku. Singkatnya, kepenuhan Aku terdapat dalam Liyan. Relasi ini pula membantu pemerintah untuk merealisasikan peraturan yang telah dibuat yakni peraturan yang bermotif menjunjung tinggi martabat manusia.
Fenomena Kaunan dalam Masyarakat Toraja Dari Perspektif Emmanuel Levinas Dody Grace Febryanto Rongrean; Pius Pandor
Jurnal Filsafat Indonesia Vol. 6 No. 2 (2023)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v6i2.53594

Abstract

The focus of this study is to see and reveal how the relationship of kaunan in Toraja society is. The author wants to see why kaunan is looked down upon in a society that basically they are human beings who think and feel. and the author also wants to see how the relationships that are built in their despised condition are. does kaunan not have uniqueness? Aren't they also unique creations? What phenomenon makes them looked down on so low? The methodology used in this study is qualitative with a phenomenological approach, namely by allowing the subject to present himself as he is without any limiting ideas. Data were obtained by reading related literature and in-depth interviews. By using the perspective of Emmanuel Levinas, it will be seen how the causal relationality is. As the findings in this paper is that the relationship is a relationship of responsibility with the concept of family as responsibility for the presence of others. In line with what Levinas said, we must be responsible for the presence of the other (the other). Kaunan is looked down upon because of the universal idea. In the encounter between kaunan and To sugi', the relationship that is built is an asymmetrical relationship.
Pemberontakan OPM-KKB dalam Perspektif Etika Keutamaan Alasdair Calmers Maclntyre Aprilia Budi Jansent Armandany; Krispianus Alfa Wewake Sarhe; Pius Pandor
Jurnal Filsafat Indonesia Vol. 6 No. 3 (2023)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v6i3.46930

Abstract

The focus of this paper is to explain the issue of the OPM-KKB rebellion against the TNI-Polri and civilians in Papua based on the ethical virtues of Alasdair Calmers MacIntyre. This act of rebellion was considered meaningless because it had a negative impact on civil society, the TNI-Polri, and the integrity of the Unitary State of the Republic of Indonesia. According to Macintyre, the meaningfulness of an activity is related to honesty, trust, justice, and courage. This ethical virtue is important in creating the stability of shared life, especially in the context of the plurality of the Indonesian nation. The method used in this study is a literature study by exploring the news about the OPM-KKB rebellion which is contained in mass media such as newspapers, magazines, television, and the internet. The results showed that the OPM-KKB rebellion was meaningless based on Alasdair Calmers MacIntyre's concept of thought, because it did not meet the requirements of honesty, trust, justice and courage. In an effort to address this issue, several contributions from MacIntyre and researchers can be implemented. First, through narrative reconstruction to restore awareness that humans always interact and unite with other people in their lives, so that rebellions like the OPM-KKB are not repeated and individuals have clear goals in life. Second, by strengthening tradition, historical values that shape human consciousness as part of history can be realized and applied in common life. Third, through character education which aims to reduce the OPM-KKB rebellion movement and prevent provocation to the younger generation in Papua to join the movement, so that they love the land of the Republic of Indonesia even more. Through character education based on ethical virtues, the values of honesty, trust, justice and courage can be realized. In overcoming this problem, approaches through narrative reconstruction, strengthening traditions, and character education are important steps to create stability in living together and loving the homeland of the Unitary State of the Republic of Indonesia
Objektivikasi Subjek dalam Budaya Kontemporer berdasarkan Konsep Hiperrealitas Jean Baudrillard Masut, Vinsensius Rixnaldi; Wijanarko, Robertus; Pandor, Pius
Jurnal Filsafat Indonesia Vol. 6 No. 3 (2023)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v6i3.59000

Abstract

This study aims to explain Jean Baudrillard's concept of hyperreality specifically the objectification of the subject in the context of contemporary culture. According to Jean Baudrillard, in the world of hyperreality which is controlled by the latest information and communication technology, humans have lost their subjectivity. The object has controlled the subject so that there is no other choice for the subject but to allow himself to be in the control of the object. The objectification character of this subject is evident in the subject's passivity when using the internet, being in front of the television, and also the advertising machine. According to Baudrillard, in the face of these three forms of contemporary culture, the subject has been reduced to an object so that the subjectivity and dimensions of the subject's consciousness become dead. The methodology used in this study is a qualitative method by conducting a literature study. The author specifically explores Jean Baudrillard's writings entitled “Simulacra and Simulation” (1981) which discusses a lot about the concept of hyperreality. The findings of this study are (1) subjects in contemporary culture have been reduced to objects through the simulation and simulacra skills of mass media technology, especially the internet, television, and advertising; (2) the objectification of this subject can be countered by re-realizing human subjectivity, namely the subject of consciousness.
E Etika Tanggung Jawab Hans Jonas: Menyingkap Akar Persoalan Kerusakan Lingkungan Sebagai Dampak Ekspolitasi Freeport di Papua: Hans Jonas' Ethics of Responsibility: Revealing the Roots of the Problem of Environmental Damage as a Impact of Freeport Exploitation in Papua Wiparlo, Valerianus; Pandor, Pius; Agu, Egidius
Jurnal Filsafat Indonesia Vol. 7 No. 1 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i1.62776

Abstract

This article discusses the phenomenon of environmental damage due to Freeport's mining exploitation in Papua. The activities of Freeport mining have caused environmental pollution in the Papua region. The purpose of this paper is to criticize Freeport's mining activities as actions that no longer consider the integrity of nature and society. The people are no longer seeing nature as the center and source of life but as a reality that serves human interests. Method used in this paper is a critical analysis of the phenomenon of environmental damage in Papua in terms of Hans Jonas' ethics of responsibility. Phenomena of environmental damage in Papua is a form of irresponsible actions carried out by PT Freeport which only focuses on fulfilling personal interests without considering the integrity of nature created in the future. Destroying nature is tantamount to destroying the future of mankind. The ethics of responsibility of Hans Jonas provides a new model of thinking for society and government institutions, namely that humans must preserve and maintain the integrity of nature as a form of responsibility for the sustainability of life in the present and future. The act of preserving the environment can only occur if there is fear (the fear heuristic) in every society to damage nature because nature basically has moral rights, and especially the act of destroying nature carried out by the community threatens the survival of Indonesian society in the future.
Praksis Filantropi Mewujudkan Eudaimonia (Menelaah Budaya Kumpul Kope Orang Manggarai dalam Terang Filsafat Pengakuan Axel Honneth): Philanthropic Praxis Realizing Eudaimonia (Examining the Kope Gathering Culture of the Manggarai People in the Light of Axel Honneth's Confessional Philosophy) Agu, Egidius; Pandor, Pius
Jurnal Filsafat Indonesia Vol. 7 No. 1 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i1.69687

Abstract

The focus of this research is to examine the value of kumpul kope praxis as one of the local wisdom of the Manggarai people. The philanthropic praxis of kumpul kope is indicative in realising eudaimonia. In order to find the value and meaning contained in the praxis of kumpul kope, the author uses a qualitative method by referring to literature research, especially Axel Honneth's philosophy of mutual recognition. The dialogue between the praxis of kumpul kope and Axel Honneth's thought brings out values such as brotherhood, kinship, sociality, solidarity and humanity. Firstly, kumpul kope as a philanthropic axis to realise eudaimonia. Second, kope gathering is an outward expression of recognition. Third, kumpul kope expresses human dignity. In addition to meaning, values such as kinship, brotherhood, sociality, solidarity and humanity were also found. Humans express humanity only in the spirit of mutual recognition.
the article Refleksi Filosofis Transformasi Menuju Masyarakat Terbuka: Wawasan Liberalisme Indonesia Perspektif Francis Fukuyama: Philosophical Reflections on Transformation Towards an Open Society: Insights into Indonesian Liberalism from Francis Fukuyama's Perspective Semit, Marianus Elki; Pandor, Pius
Jurnal Filsafat Indonesia Vol. 8 No. 1 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i1.76009

Abstract

The focus of this writing explores the transformation towards an open society in the context of Indonesia based on Francis Fukuyama's perspective on liberalism. This research investigates the extent to which Fukuyama's perspective on liberalism can serve as a foundation for the transformation of Indonesian society. It is hoped that Fukuyama's thoughts on liberalism provide a critical insight into the relevance and contribution of these ideas to the transformation of Indonesian society. The implementation of liberal ideas in Indonesia, in my opinion, requires a lengthy process. Society continues to linger in a state of stagnation, feeling comfortable in their own complacency. The community remains shackled and bound, with freedom of movement being severely restricted. Perhaps the ideas and concepts of Fukuyama can have a significant impact in the Indonesian context, despite facing certain challenges and obstacles, meaning there is movement towards individual and collective well-being gradually, step by step.The methodology of this academic work involves a literature review and the results obtained from attending a seminar on the philosophy of liberalism. The findings of this research provide a mapping of the results of the analysis and its implications for the future of Indonesia, along with recommendations to optimize the potential towards the desired open society.
Penerapan Penerapan Stoisisme Massimo Pigliucci bagi Kaum Muda di Era Modern: Massimo Pigliucci's Application of Stoicism to Young People in the Modern Era Mardani, Fransiskus Andreas; Pandor, Pius
Jurnal Filsafat Indonesia Vol. 8 No. 2 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i2.88090

Abstract

Rapid technological developments and social changes have becomes major challenges for young people in the modern era. The inability to cope with these changes often leads to social pressure, identity crises, and increased suicide rates. This phenomenon highlights the need for an approach that can help young people build mental and moral preparedness to face the changes of the times. This study examines the modern Stoicism of Massimo Pigliucci, which offers practical principles such as the dichotomy of control, self-control, personal reflection, rational thinking, and mental resilience. Although not explicitly aimed at young people, Pigliucci's ideas have proven relevant and applicable in helping them respond to the changes of the times wisely and calmly. This study employs a literature review approach with a descriptive method to analyse the relevance of Pigliucci's philosophy in the context of young people's lives today. The findings indicate that the principles of modern Stoicism can serve as an effective guide for young people in managing life pressures, developing a resilient character, and finding meaning in life amidst the rapid changes of the digital and social era.
The ETIKA RELASIONALITAS ARMADA RIYANTO DAN RELEVANSINYA BAGI KESADARAN EKOLOGIS MASYARAKAT MANGGARAI Hamat, Yulianus Evantus; Pandor, Pius
Jurnal Filsafat Indonesia Vol. 8 No. 2 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i2.94126

Abstract

The main focus of this article is to examine the philosophy of ethical relationality according to Armada Riyanto in fostering ecological awareness among the Manggarai community. The human environment and other creatures uphold the principle of unity that is mutually complementary, in which a harmonious and interdependent relationship is established, supporting each other's existence. However, within this harmonious relationship, a critical question arises: Is the principle that declares the ethics of unity and harmony between humans and other beings still relevant today? In reality, the natural habitat is currently plagued by very serious problems. This awareness prompts the author to elaborate on Armada Riyanto's philosophy of relationality in addressing ecological issues in Manggarai. Using a qualitative and phenomenological approach, this study highlights the relevance of ethical relationality in shaping the Manggarai people's awareness of their relationship with nature. The findings of this study reveal that Armada Riyanto’s philosophy of ethical relationality can serve as a foundation for the Manggarai community to develop a sense of responsibility toward nature. By understanding the relationality between humans and nature, it is hoped that the Manggarai community can possess and cultivate ecological awareness, which is increasingly manifested in concrete actions—particularly in how they perceive nature as a “brother” whose existence must be acknowledged and preserved.
The Pentingnya Etika Informasi di Tengah Imperium Datakarasi dalam Terang pemikiran Luciano Floridi : The Importance of Information Ethics in the Midst of the Datakarasi Empire in the Light of Luciano Floridi's Thoughts Emanuel, Yohanes; Pandor, Pius
Jurnal Filsafat Indonesia Vol. 8 No. 3 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i3.94110

Abstract

The main focus of this paper is to examine the role of information ethics in the midst of the data empire, based on the thinking of Luciano Floridi. Information ethics is important to study and develop further due to the rapid development of technology. Technological advances have expanded the scope of information ethics issues beyond the spread of hoaxes to also focuses on privacy and data protection for everyone as part of the study of information ethics. In recent decades, a new phenomenon has emerged due to technological advancements: the rise of data based power or the data-driven empire, where data serves as a tool to acquire and maintain power, particularly in social, economic, and political decision-making. This situation also drives information ethics as a fundamental aspect of safeguarding the data security of every individual. Luciano Floridi, an Italian philosopher, attempts to explain the importance of information ethics in the midst of technological advancements. Technological advancements have led society to live in an infosphere, a digital ecosystem that demands moral responsibility in processing, distributing, and utilizing information, according to Floridi. Technological advancements and data dominance also bring ethical challenges, according to Floridi, such as privacy violations, information manipulation, and technological access disparities. Thus, information ethics becomes a fundamental aspect as a controller of technological progress to prevent the emergence of a data driven empire that harms the entire society without access. These ethical challenges will be examined in this paper, which includes two main questions: what is meant by a data monopoly? How can the concept of information ethics in Luciano Floridi's thinking be applied to address the challenges of a data monopoly? This paper will be analyzed using a qualitative literature review method. 
Co-Authors ., Lorensius ., Rapael Aditya Nirwana Adrianus Aman Agu, Egidius Ajung, Florensius Amabugis, Heribertus Antonius Mangisengi Aprilia Budi Jansent Armandany Baju, Viktorius Benyamin Tarmin Dagur, Oswaldus Darus, Yulius Dody Grace Febryanto Rongrean Dominggus, Hyronimus Ario Emanuel katarino mbeo Emanuel Prasetyono Emanuel, Fransiskus Emanuel, Yohanes Ferdinandus Panggung Fransisko Sadianto Fransiskus, Emanuel Frederikus Amaraja Boleng Keni FX Armada Riyanto Gon, Videlis Hamat, Yulianus Hamat, Yulianus Evantus Heribertus, Heribertus Hyronimus Ario Dominggus Hyronimus Dominggus Jugan, Wenseslaus Krispianus Alfa Wewake Sarhe Kwirinus, Dismas Lein, Lusia Lutok Mangisengi, Antonius Mardani, Fransiskus Andreas Marianus Elki Semit Masut, Vinsensius Rixnaldi Mathias Jebaru Adon Mauritius Damang Mauritius Damang Menggo, Sebastianus Nasar, Yulianus Lihong Ndiung, Sabina Patrisius Epin Du Rex Firenze Tonta Riyanto, F. X. Eko Armada Riyanto, FX Armada Robertus Syukur Sailtus, Fransiskus Santos, Charolus G. D. Semit, Marianus Elki Septo Pigang Ton, Sekundus Ton, Sekundus Septo Pigang Tonta, Rex Firenze Viktorius Baju Wenseslaus Jugan Wijanarko, Robertus Wiparlo, Valerianus Yulius Defri Sudi Yuniarto, Petrus Zandro, Agrindo