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All Journal Al-Manahij: Jurnal Kajian Hukum Islam Al-Mizan (e-Journal) Al-Ahkam
Hamid Pongoliu
IAIN Sultan Amai Gorontalo
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Journal : Al-Manahij: Jurnal Kajian Hukum Islam

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Wujud Keadilan dalam Sistem Hukum Kewarisan Islam Pongoliu, Hamid
Al-Manahij: Jurnal Kajian Hukum Islam Vol 6 No 2 (2012)
Publisher : Fakultas Syariah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3812.965 KB) | DOI: 10.24090/mnh.v6i2.597

Abstract

Wujud keadilan dalam sistem hukum kewarisan Islam dapat dilihat pada keadilan distribusi porsi kumulatif, keadilan porsi dalam rumus kewarisan berimbang dan korelasi keadilan kewarisan Islam dalam kesetaraan gender. Keadilan yang pertama bersifat Ijbar, bilateral dan individual. Ijbar terlihat pada pewarisan yang menganut ketentuan Allah, bukan pada kehendak pewaris atau permintaan ahli waris dan didistribusikan tanpa membedakan ahli waris. Pertimbangan dalam keadilan bilateral berasal dari garis pria dan wanita. Keadilan individu adalah ketika warisan didistribusikan secara individu didasarkan pada al-Quran dan hadis. Formula berimbang dalam keadilan distrubusi porsi ada pada keseimbangan hak dan kewajiban pada kedua pihak ahli waris. Sedangkan korelasi keadilan dalam kewarisan Islam dengan kesetaraan gender terlihat pada keseimbangan hak dan kewajiban antara ahli waris pria dan wanita sebagai wujud keadilan gender .
Pembagian Harta Waris dalam Tradisi Masyarakat Muslim di Gorontalo Pongoliu, Hamid
Al-Manahij: Jurnal Kajian Hukum Islam Vol 13 No 2 (2019)
Publisher : Fakultas Syariah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (679.446 KB) | DOI: 10.24090/mnh.v13i2.3166

Abstract

Gorontalo has a customary principle derived from sharia law, and the sharia law is sourced from the Qur'an, hadith, ijmak and qiyas (adati-hula'a to syara'a, syara'a hula'a to Kitabi), which should reflect the existence of the implementation of the distribution of inheritance in Islam in the Gorontalo community. This customary principle can be a source of law if it is a rational act, not immorality, done always repeatedly, does not bring harm and does not conflict with the law of sharak. But in reality there is the implementation of inheritance that violates Islamic law, namely the distribution by way of deliberation, the determination of the amount of heirs equally, the delay in the distribution of inheritance, wills with houses given to girls, wills not to distribute inheritance, distribution of assets it depends on the will of the heir and the delay in the distribution of inheritance on the grounds that one of the parents is still alive. The distribution by deliberation and determination of the amount of the portion for each heir are equally acceptable as long as they follow the guidelines of the Compilation of Islamic Law article 183 and the concept of takharruj which was previously preceded by the Shari'a division. After the heirs know the size of the portion, then they may agree to share it in their own way or leave the inheritance according to Shari'a and agree to give to each other with other heirs.
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