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Eko Saputra
Universitas Darwan Ali
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Journal : Jurnal Lektur Keagamaan

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SHIFTING AND CONTESTATION OF RELIGIOUS AUTHORITIES IN ACEH: FROM ABU, TENGKU, WALED TO—USTAZ Saputra, Eko; Fadhli, Fadhli
Jurnal Lektur Keagamaan Vol 18 No 2 (2020): Jurnal Lektur Keagamaan Vol. 18 No. 2 Tahun 2020
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (771.79 KB) | DOI: 10.31291/jlka.v18i2.806

Abstract

This article discusses the 'shift' and ‘contestation' of religious authority in Aceh. The emergence of the ustadz Salafi through new media has fragmentation traditional religious authorities and at the same time has been created religious contestation in Aceh. Interestingly, the contestation occurred among between fellow traditional religious authorities, not but between new religious authority and traditional religious authority (or vice versa). This study used field research collaborated with the netnography (online) of "local ulama" (abu, waled, teungku) and "ustaz Salafi". The study indicated that not all religious actors who are born through new media are said to be ‘lumpen-intelligentsia', namely religious actors who don’t have solid "religious knowledge". On the one hand, the consequence of "technological determinism" gave birth to "democratization of religious knowledge" which led to fragmentation of religious authority, shifting and contestation of religious authority. The emergence of the ustadz Salafi and the delocalization of their religious messages through online media also resulted in delocalized religious messages to wider regional, regional and religious boundaries. Keywords: authority, contestation, fragmentation, new media.   Tulisan ini mengkaji tentang fragmentasi dan kontestasi otoritas keagamaan di Aceh. Kemunculan ustaz Salafi melalui media baru membuat otoritas keagamaan tradisional di Aceh mengalami fragmentasi dan secara bersamaan menimbulkan kontestasi otoritas keagamaan. Yang menarik, kontestasi otoritas keagamaan tersebut terjadi antar sesama otoritas keagamaan tradisional, bukan melainkan antara otoritas keagamaan baru dengan otoritas keagamaan tradisional (atau sebaliknya). Kajian ini menggunakan penelitian lapangan (field research) yang dikolaborasikan dengan netnografi (online) “ulama lokal” (abu, waled, teungku) dan “ustaz Salafi”. Kajian ini menunjukan bahwa tidak semua aktor keagamaan yang terlahir melalui media baru dikatakan sebagai lumpen-inteligentsia’ yaitu agamawan yang tidak memiliki keilmuan agama yang kokoh. Ini dapat ditunjukkan melalui hasil kajian penulis atas kemunculan ustaz Salafi yang berdakwah melalui media baru. Kehadiran ustaz Salafi menggeser ulama lokal hingga memberikan tantangan bagi otoritas keagamaan ulama lokal. Konsekuensi dari ‘determinisme teknologi’ (determism of technology) melahirkan "demokratisasi pengetahuan agama” yang menyebabkan terjadinya fragmentasi dan kontestasi otoritas keagamaan. Munculnya ustaz Salafi dan delokalisasi pesan-pesan keagamaannya melalui media online juga berdampak terhadap pesan-pesan keagamaan terdelokalisasi ke batas-batas wilayah, daerah dan keagamaan yang lebih luas. Kata Kunci: fragmentasi, kontestasi, media baru, otoritas keagamaan.
Co-Authors Abd. Ghofur Adryade Reshi Gusta Agus Sastrawan Noor Agus Suwondo Agustinos, Putri Ahmad Jalaludin, Ahmad Aida Nursanti Alfaidah, Khusni Alfianur Alfianur Alia, Filma Alya Okta Sukma, Fitri Aminuyati Amrina, Rizqy Dwi Andri Saputra Annisa Astrid Ardi, Ardiansyah Ardiansya, Jimmy Ariq Alim, Muhammad Aris , Ika Evitasari Azhari, Nesaliya Bambang Genjik Sumartono Bambang Tjahjono Bayu Setyo Nugroho, Bayu Setyo Bono Setyo, Bono Bukhori, Moh Busyro, Busyro Candra, Yogi Carli Carli Chairuman, Muhamad Chalik Chalik Chairuman, Muhamad Ciptro Handrianto, Ciptro Deni Erlansyah Destari, Destari Desti Puswati Deswinda, Deswinda Deta Desvitasari Devita, Yeni Didi Suryadi Didik Daniyantara Dita Anies Munawarroh, Dita Anies DITA, SYANIN Dyna, Fitri Erlina, Dian Febriyeni, Cindy Fildan Amri, Khafid Firsta Yosika, Ghana Fuad Hilmy Ganiyev, Avazbek Gilang Pratama, Amor Seta Gutomo, Gutomo Hafidhudin, Didin Hakim, M. Arif Rahman Harahap, Afrida Sriyani Hariadi Hariadi Hariana Amalia, Hariana Haritsah Sani, Haritsah Hartono Hartono Henni Noviasari Hongki Julie Huda, Evan Hardi Nurul Husna, Arina Himatul husnaini, husnaini Ikhsan, Ivan Hardi Nurul Indra Gunawan Indrawati, Ragil Tri Iswandi Syahputra Jemakmun, Jemakmun Justita Dura Kenedi, Ary Kiswanto Khotimah Khotimah Lalu Erpan Suryadi Lasally, Adesty LESTARI, ULVHA DWI Lestiana, Siti Lyansari, Kirana Nur M. Affandi Arianto Mahfuz Masduki Masduki Meldawati Artayani, Imelda Muhammad Fadhli Muhammad Irham Muqorrobin, Muqorrobin Nazruddin Safaat H Nengsih, Yanti Karmila Nita, Yureya Noor, Muhammad Fauzi noviar nurdin kasim, Novi Nur Hidayati Nurhusliya Okta Sukma, Fitri Alya Prasetyo, Bimo Pratama, Ikhsan Prima Andreas Siregar Putra Pamungkas, Satya Putra Sastaman B Putri, Farika Tono Putrimaz , Aulia Kartika Qurroh Ayuniyyah Rafsanjanu, Swastika Pascal RAHMA, YURIKE NADIYA Rahman, M Arinal Rezza Dewintha, Rezza Ridha Ilma, Ridha Rina Nopiana Riskila, Aprila Kusuma Rochmatika, Rizkha Ajeng Rohmatika, Rizka Ajeng Romadi, Pipir Rosidi, Imron Sai'in, Ali Sai”™in, Ali Saputra, Dwi Bayu Sarana Sarana Shynta Amalia Situmeang, Apriyani Rosita Sri Hastuti Sri Yanti Sriyani Harahap, Afrida Subiantoro, Rijadi Suharto Suharto Sunarto Sunarto Syaikhurrahman, Muh Thuhir, M. Triwinarsih, Ragil Uçar, Ahmet Serhat Ulfah, Mailani Ulum, M. Showi Nailul Uray Gustian, Uray Wahyu Isti Nugroho Wahyudi, Ibnu Wattimena, Riles Melvy Wijaya, Sastra Wydyanto Wydyanto, Wydyanto Xander Salahudin Y. Touvan Juni Samodra Yarmani, Yarmani Zakiy, Ahmad Zulkipli Zulkipli