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All Journal Jurnal Studi Jender SRIKANDI PANGKAJA VIDYA SAMHITA Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Jurnal Penjaminan Mutu PARIWISATA BUDAYA: JURNAL ILMIAH AGAMA DAN BUDAYA Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vyavahara Duta Jurnal Penelitian Agama Hindu Pariwisata Budaya: Jurnal Ilmiah Pariwisata Agama dan Budaya
IDA AYU TARY PUSPA
Institut Hindu Dharma Negeri Denpasar
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Journal : Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya

 1 
KOMUNIKASI SIMBOLIK DALAM PENGGUNAAN UPAKARA YAJñA PADA RITUAL HINDU Tary Puspa, Ida Ayu; Sinta Dewi, Ni Putu; Subrahmaniam Saitya, Ida Bagus
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 14, No 1 (2019): MARET 2019
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (843.607 KB)

Abstract

Hindus in carrying out rituals by way of karma and devotional service use ceremonial means called upakara or also called banten. Upakara presented to Ida Sang Hyang Widhi Wasa and its manifestations must be based on sincerity which is also adjusted to the level of yajña that can be carried out by Hindus both at the level of Nista, masdya, and the main.In the process of making and offering upakara there is symbolic communication, namely the symbol of devotion to God / Ida Sang Hyang Widhi Wasa by sparking gratitude to Him. Symbolic communication is communication that uses symbols that have been agreed upon by the community or a certain group. The message will have the same meaning if it is in accordance with the agreement set by a certain community.Every communication process that is interwoven between individuals with one another means becomes the main element. Whereas language has a very strategic position and the mind becomes a very significant thing in identifying and interpreting a symbolIn the yajña or bebantan upakara there are several principles which are principle, namely the principle of name or designation, it can also be the sound equation in the material of the bull itself. The principle of this name means that the elements of the bull when viewed from the name or sound contain the meaning that is in accordance with the purpose of the upakara.
Pola Komunikasi Keluarga dalam Mengimplementasikan Ajaran Wacika Parisudha Puspa, Ida Ayu Tary; Paramita, Ni Luh Mas; Dewi, Anak Agung Nia Listiana
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 15, No 2 (2020): SEPTEMBER 2020
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v15i2.1829

Abstract

Family is the inner bond between father, mother and child. In living, parents have a role in educating and raising their children. In order to establish a harmonious relationship between them, communication between father and mother, parent and child is needed and vice versa. Today, due to the influence of globalization, children imitate friends in social circles, as well as from social media, so that sometimes children do the wrong words. It is time for the role of parents in educating children to teach the right way to say according to the teachings of Wacika Parisuda. So that children do not ujar Ahala, ujar Apergas, ujar Micuna, and ujar Mitya. Thus, by carrying out Wacika Parisuda, children can become suputra children.
Komunikasi Simbolik dalam Penggunaan Upakara Yajña pada Ritual Hindu Tary Puspa, Ida Ayu; Sinta Dewi, Ni Putu; Subrahmaniam Saitya, Ida Bagus
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 14, No 1 (2019): MARET 2019
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v14i1.1040

Abstract

Hindus in carrying out rituals by way of karma and devotional service use ceremonial means called upakara or also called banten. Upakara presented to Ida Sang Hyang Widhi Wasa and its manifestations must be based on sincerity which is also adjusted to the level of yajña that can be carried out by Hindus both at the level of Nista, masdya, and the main.In the process of making and offering upakara there is symbolic communication, namely the symbol of devotion to God / Ida Sang Hyang Widhi Wasa by sparking gratitude to Him. Symbolic communication is communication that uses symbols that have been agreed upon by the community or a certain group. The message will have the same meaning if it is in accordance with the agreement set by a certain community.Every communication process that is interwoven between individuals with one another means becomes the main element. Whereas language has a very strategic position and the mind becomes a very significant thing in identifying and interpreting a symbolIn the yajña or bebantan upakara there are several principles which are principle, namely the principle of name or designation, it can also be the sound equation in the material of the bull itself. The principle of this name means that the elements of the bull when viewed from the name or sound contain the meaning that is in accordance with the purpose of the upakara.
Pola Komunikasi Keluarga dalam Mengimplementasikan Ajaran Wacika Parisudha Puspa, Ida Ayu Tary; Paramita, Ni Luh Mas; Dewi, Anak Agung Nia Listiana
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 15, No 2 (2020): SEPTEMBER 2020
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v15i2.1829

Abstract

Family is the inner bond between father, mother and child. In living, parents have a role in educating and raising their children. In order to establish a harmonious relationship between them, communication between father and mother, parent and child is needed and vice versa. Today, due to the influence of globalization, children imitate friends in social circles, as well as from social media, so that sometimes children do the wrong words. It is time for the role of parents in educating children to teach the right way to say according to the teachings of Wacika Parisuda. So that children do not ujar Ahala, ujar Apergas, ujar Micuna, and ujar Mitya. Thus, by carrying out Wacika Parisuda, children can become suputra children.
Co-Authors Darnita, I Komang Dewa Komang Tantra Dewi, Anak Agung Nia Listiana Hita Rihati, Ni Luh Gde I Ketut Arta Widana I Ketut Sandiyasa I Ketut Wardana Yasa Ida Bagus Subrahmaniam Saitya Jendra, I Made Iwan Indrawan Mardika, I Ketut Ni Luh Gde Hita Rihati Paramita, Ni Luh Mas Sandiyasa, I Ketut Sinta Dewi, Ni Putu Sintya Wati, Ni Putu Evie Wardana Yasa, I Ketut Warmayana, I Gede Agus Krisna