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All Journal JOURNAL OF QUR'AN AND HADITH STUDIES Teosofi: Jurnal Tasawuf dan Pemikiran Islam Religio : Jurnal Studi Agama-agama Religi: Jurnal Studi Agama-agama Jurnal Ilmiah Peuradeun Religi�: Jurnal Studi Agama-agama IJISH (International Journal of Islamic Studies and Humanities) Turast: Jurnal Penelitian dan Pengabdian Mashdar: Jurnal Studi Al-Qur'an dan Hadis Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Khazanah Sosial Hanifiya: Jurnal Studi Agama-Agama Jurnal Sosiologi Agama Indonesia (JSAI) Al-Adyan: Journal of Religious Studies Ikhtisar: Jurnal Pengetahuan Islam Dedikasi: Jurnal Pengabdian Masyarakat Penamas Moderatio : Jurnal Moderasi Beragama Studi Multidisipliner: Jurnal Kajian Keislaman Studia Islamika
Ashadi, Andri
Faculty Of Ushuluddin And Religious Studies, State Islamic University Of Imam Bonjol Padang, Indonesia
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Social Sciences Other

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Journal : Studia Islamika

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Min al-imtiyāz al-ijtimā'ī ila al-tasāmuḥ al-dīnī: Ṣūrat li ta'āyush mujtama' Minangkabau al-Muslim wa mujtama' Nias al-Masīḥī Ashadi, Andri; Sefriyono, Sefriyono
Studia Islamika Vol. 30 No. 2 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i2.32763

Abstract

This article challenges the claims that assert that Indonesian Muslims are fundamentally conservative, if not fundamentalist, in nature. The discussion is grounded in a case study of peaceful coexistence between the Muslim Minang Community (KMM) and the Christian Nias Community (KKN) over several centuries in Padang Pariaman. To obtain this perspective, this study centres on evidence from customary land agreements between the two communities, reinforced by observations and interviews with traditional and religious figures from both communities between 2017 and 2018. Among the most significant findings is that KMM has developed a concept of land management rights (ulayat nagari) that differs from state-controlled management. The management of ulayat nagari land not only places emphasis on economic access but also opens up various social and even religious concessions. Through the concessions of 1927 and 1928, KKN gained rights to the ownership of ulayat nagari land, recognition of their village head (penghulu), and adherence to the customs of KKN. Furthermore, two KKN churches stand on this ulayat nagari land as symbols of religious freedom.
Co-Authors Alfred , Alfred Alhafizh, Rasyid Andika, Erwin Saputra Arif Budiman Aulia Fitri, Aulia Danil Folandra Dwi Wahyuni Eliza Eliza Erwin Saputra Andika Fitri Sari, Fitri Folandra, Danil Itrayuni, Itrayuni Jamallius, Rido Jemkhairil, Jemkhairil karni, awis Khairiyah, Ulfa Makhsus Makhsus Makhsus, Makhsus Martalia, Martalia Martin Kustati MUCHAMMAD FAIZIN Muhammad Aqil Novizal Wendry, Novizal Nurus Shalihin, Nurus Rahmad Tri Hadi Ronal A Lukens-Bull Rudy Haryanto Saka, Putri Ananda Saputra, Edriagus Sefriyono Sefriyono Seren Valentina Susilawati, Susilawati Syafruddin Syafruddin Syafruddin Syafruddin Wakidul Kohar Yusna, Darni Zulfis, Zulfis