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Khairul Amin
Universitas Gadjah Mada

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Journal : Al-Kawakib

Teosofi al-Suhrawardi al-Maqtul dan Mahzab Iluminasionisme dalam Filsafat Islam Khairul Amin
Jurnal Kawakib Vol 2 No 2 (2021): Studi Keislaman
Publisher : Program studi Keagamaan Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (868.186 KB) | DOI: 10.24036/kwkib.v2i2.24

Abstract

Islamic mysticism (Sufism) developed rapidly systematically (theosophy) and widely after the birth of speculative theology ('ilm al-kalām). The development is considered to have reached its peak in the hands of Syihab Al-Din Suhrawardi Al-Maqtul (d. 1191 AD) and Muhy Al-Din Ibn 'Arabi (d. 1240 AD). These two Sufi-philosophers that gave a new color that had a different nuance from the muhadditsun, mutakallimun, philosophers, and also a number of Sufis who were strongly tied to text traditions. Although both of them also have a basis of text, their interpretation is so broad, they also have different nuances. Especially the first name has a unique journey in his career, thought and life. Suhrawardi is proposing criticism as well as trying to create a synthesis as a form of criticism and renewal of thoughts that developed before his time. Inspired by the concept of light from the Koran and Al-Ghazalī's Misykat, he tried to connect what he encountered with ancient knowledge while exploring new knowledge, especially regarding the concepts and systems of light, resulting in his new theosophy called Philosophy of Isyraq. This paper will discuss the profile, context, and thoughts of Suhrawardi, especially regarding his Divine Philosophy idea which is based on light.
Diferensiasi Teori Common Link G.H.A Juynboll dan Tradisi ‘Ulum Al-Hadis Klasik dalam kasus Sanad Hadis Wanita Kurang Akal Khairul Amin; Aisyah Chairil
Jurnal Kawakib Vol 3 No 2 (2022): Studi Keislaman
Publisher : Program studi Keagamaan Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/kwkib.v3i2.106

Abstract

This article tries to disscuss the application of G.H.A Juynboll common link’s theory and Isnad convetional criticize (‘Ulum Al-Hadis) The application of critical theory of Isnad do in comparative analysze frame. The issue used as an object of the study is the hadith on women’s lack of reason which finding on kuttub al sittah or six primary books on hadith. The hadith is quite tendentious or can be categorized as misogynistic hadith from a gender perspective (feminism), on the contrary, Muslim scholars have provided adequate rebuttals and explanations to this attack. Anyway, this research is limited to isnad criticism only, does not touch on the hadith matan especially on its meaning exploration or debates. The final result is about the hadith’s authenticity status based on isnad which is based on different methodology of each scholarship.