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All Journal ANTHROPOS: JURNAL ANTROPOLOGI SOSIAL DAN BUDAYA (JOURNAL OF SOCIAL AND CULTURAL ANTHROPOLOGY) Jurnal Ilmu Sosial dan Humaniora Jurnal Antropologi: Isu-Isu Sosial budaya ETNOSIA : Jurnal Etnografi Indonesia Sosial Horizon: Jurnal Pendidikan Sosial Jurnal Ilmiah Universitas Batanghari Jambi Jurnal Pendidikan Sejarah dan Riset Sosial Humaniora (KAGANGA) Jurnal Ilmiah Ilmu Sosial Aceh Anthropological Journal Jurnal Pengabdian Masyarakat Indonesia Indonesian Journal of Tourism and Leisure Qawwam Buletin Dharmas Andalas
Yevita Nurti
Universitas Andalas
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Electrical & Electronics Engineering Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Public Health Social Sciences Other

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Journal : Jurnal Ilmiah Universitas Batanghari Jambi

 1 
Museum Hidup: Perkampungan Adat Nagari Sijunjung dalam Kancah Industri Pariwisata Ermayanti Ermayanti; Edi Indrizal; Yevita Nurti; Ade Irwandi
Jurnal Ilmiah Universitas Batanghari Jambi Vol 22, No 3 (2022): Oktober
Publisher : Universitas Batanghari Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33087/jiubj.v22i3.2834

Abstract

The tourism sector is the main pillar of economic development in the context of the modernization era. So it can be said that tourism is an industry. The tourism industry that is being developed is based on culture. In the Nagari Sujunjung Indigenous Village, the development of a culture-based tourism industry can be seen through changing cultural elements such as the Rumah Gadang and Bakaua Adat rituals which are packaged in the form of a Matrilineal Festival by the government. This packaging is often referred to as commodification. With a qualitative method, the results show that the two cultures (tourism and local culture) become 'must' be modified to bridge and as a lubricant to respond to global challenges, so a dialogue will occur between the two. The dialogue is due to tourism having 'trace' and 'official' standards as well as culture having deep-rooted ideals. On the one hand, the noble cultural values of the community continue to be 'glorified' but on the other hand it is very interesting to be 'packaged'. However, local wisdom continues to be praised as a tradition that needs to be cared for and passed on, but its material and spiritual references are getting faded and messy. Apparently (in the era of globalization) it is not the tradition that needs to be defended, but the image of the tradition which is very easy to display (trade). On the other hand, efforts to commodify culture as a tourism industry are built on orientalist discourses, such as the living museum in the Nagari Sijujung Indigenous Village.
Ute’ Sainak: Relasi Babi dengan Orang Mentawai di Rereiket, Siberut Selatan Ade Irwandi; Maskota Delfi; Yevita Nurti
Jurnal Ilmiah Universitas Batanghari Jambi Vol 22, No 3 (2022): Oktober
Publisher : Universitas Batanghari Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33087/jiubj.v22i3.2843

Abstract

For the Mentawai people in Rereiket, pigs are very important animals. This is reflected in their social and cultural life through traditional ceremonies (punen). Pigs are used as an intermediary (gaud) in a traditional ceremony whose purposes are offerings, worship, symbols and requests for thanks and fortune-telling activities. This is motivated by the belief of the Rereiket People, namely Arat Sabulungan which regulates human relations with nature, fellow humans and other creatures (spirits). In addition, pigs also function as the most important property, because they can be used as dowry payments (alat toga), tulou (customary fines) and trade (economics) and otcai (gifts). The relationship that the Rereiket people build with pigs is a cultural ploy, where the insistence on modernization through development has obscured the culture of the Rereiket people. Thus, inside the Uma (traditional house) the skull of a pig's head is displayed and becomes a symbol that the ritual continues. The pig skull is called Ute 'Sainak which means that even in the urgency of modernization the cultural agenda (custom rituals) still takes place in the living spaces of the Rereiket people. So that Ute' Sainak became a strategy to maintain the life and cultural identity of the Mentawai people in Rereiket.
Co-Authors Ade Irwandi Ade Irwandi Afrida Afrida Akhmad Marhadi Alias Alias Alias, Alias Amady, M. Rawa El Annisa Putri Annisya Aprilia Iwani Anto Ariyanto Arifin Zainal Ashmarita, - Edi Indrizal Efriani Efriani Efriani Efriani Ermayanti Ermayanti Fajar Ramadhan Ginting, Jonson Handrian Hairul Anwar Hairul Anwar, Hairul Hendri Koeswara Irwandi, Ade Jers, La Ode Topo La Ode Topo Jers M Rawa El Amdy El Amdy Maskota Delfi Miko, Alfan Nursyirwan Effendi, Nursyirwan Putu Arimbawa Putu Arimbawa, Putu Ramdesta, Andry Sidarta Pujiraharjo Suci Nadia Syafnil Syafnil Syafnil Syafnil Syahrun, Syahrun Weintré, Johan Wira Iqbal