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All Journal Pendidikan Kewarganegaraan JURNAL BAHASA, SASTRA DAN PEMBELAJARANNYA Jurnal Entitas Sosiologi Padaringan : Jurnal Pendidikan Sosiologi Antropologi Huma: Jurnal Sosiologi Kultura: Jurnal Ilmu Sosial dan Humaniora J-INSTECH: Journal of Instructional Technology Hayak Bamara: Jurnal Pengabdian Masyarakat
Arif Rahman Hakim
Universitas Lambung Mangkurat
Arts Humanities Computer Science & IT Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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Journal : Huma: Jurnal Sosiologi

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ARUH BAHARIN: RELASI SOSIAL MASYARAKAT ADAT DI PEGUNUNGAN MERATUS Wiliam Krismon Adi Pranata; Arif Rahman Hakim; Khairussalam
Huma: Jurnal Sosiologi Vol. 1 No. 1 (2022)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v1i1.4

Abstract

Penelitian ini mengkaji tentang relasi sosial pada acara aruh baharin di Desa Kapul kecamatan Halong Kabupaten Balangan. aruh baharin merupakan ritual tahunan yang diselenggarakan oleh masyarakat adat yang mendiami wilayah pegunungan Meratus. Penelitian ini bertujuan (1) Mengetahui tentang proses berlangsungnya aruh baharin di Desa Kapul. (2) Mengetahui bentuk relasi sosial yang terbangun pada aruh baharin di Desa Kapul. Penelitian ini menggunakan pendekatan kualitatif. Proses pengumpulan data dilakukan dengan cara penelitian lapangan melalui observasi partisipan, wawancara mendalam serta dokumentasi. Proses analisis data dilakukan dengan cara pengumpulan data, reduksi data, penyajian data dan penarik kesimpulan/verifikasi. Hasil penelitian ini menunjukkan bahwa acara aruh baharin di Desa Kapul dilaksanakan selama 7 hari 7 malam dan dihadiri oleh wawargaan selaku masyarakat kampung, orang wading selaku masyarakat adat kampung lain dan orang handai haulan selaku tamu undangan. Interaksi yang terbangun antara mereka tercipta dari nilai-nilai sosial dan religius tentang adat dan budaya yang terlihat dari bagaimana mereka ambil bagian bekerja sama menjaga dan mengamankan jalannya aruh. Sikap toleransi yang tidak membeda-bedakan dari agama, golongan serta suku manapun bisa berhadir di acara tersebut. Nilai kebersamaan yang terlihat dari mereka duduk bersama didalam balai aruh sambil menikmati makanan yang disediakan, serta nilai gotong royong yang terlihat dari kerja sama wawargaan dalam menyediakan sarana dan prasana bagi orang wading dan handai haulan yang hadir, orang wading yang ambil bagian membantu memasak serta orang handai haulan ambil bagian dalam mengamankan jalannya aruh. Hal inilah yang membuat relasi sosial di acara aruh baharin terbangun dari Interkasi Sosial dengan konsep asosiatif.
BABUHAN KARBALA: LABELING NEGATIF TERHADAP REMAJA PENGKONSUMSI MINUMAN BERALKOHOL Alfianor; Arif Rahman Hakim; Sri Hidayah
Huma: Jurnal Sosiologi Vol. 1 No. 2 (2022)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v1i2.13

Abstract

enelitian ini mengkaji tentang remaja pengkonsumsi minuman beralkohol di Desa Gambah Luar. Penelitian ini merupakan penelitian kualitatif dengan pendekatan fenomenologi. Proses pengumpulan data dilakukan dengan cara observasi, wawancara, dan dokumentasi. Sementara analisis data menerapkan tiga cara yaitu reduksi data, penyajian data, dan penarikan kesimpulan. Adapun hasil penelitian menunjukkan bahwa (1) terdapat sekelompok remaja yang biasa mengkonsumsi minuman beralkohol di Desa Gambah Luar. (2) mereka mengkonsumsi minuman beralkohol dikarenakan faktor internal seperti kemauan dari diri sendiri ataupun terjadinya rasa galau pada diri, dan faktor eksternal seperti adanya masalah dalam keluarga (broken home) dan lingkungan maupun pergaulan. (3) Ketika sedang berada dalam pengaruh minuman beralkohol, para remaja melakukan penyimpangan sosial, seperti membuat onar, mencuri, dan berkelahi. (4) Karena perilaku tersebut, mereka kemudian mendapatkan label negatif dari masyarakat dengan sebutan Babuhan Karbala. (5) Labeling negatif ini yang kemudian berdampak pula pada kehidupan remaja sehingga mental mereka menjadi down, lahirnya kurang percaya diri, usah untuk bersosialisasi di masyarakat, sulit untuk dipercaya orang lain, memiliki pandangan negatif terhadap dirinya sendiri, bahkan mereka melakukan penyimpangan terus-menerus. Dengan hasil temuan tersebut, penelitian ini menyimpulkan bahwa pemberian labeling negatif dapat menimbulkan dampak yang buruk bagi penerimanya.
Peran Dinas Sosial Dalam Mendampingi Masyarakat Pemerlu Pelayanan Kesejahteraan Sosial (PPKS) di Kota Banjarbaru Khairil Makky; Arif Rahman Hakim; Dimas Asto Aji An’amta
Huma: Jurnal Sosiologi Vol. 2 No. 1 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i1.37

Abstract

Keberadaan anak jalanan sering di anggap sebagai suatu permasalahan, menjawab permasalahan ini Pemerintah Kota Banjarbaru menghadirkan kebijakan yang bernama Rumah Singgah Berkarakter program ini berfokus dalam menangani permasalah masyarakat yang berada pada kondisi Pemerlu Pelayanan Kesejahteraan Sosial (PPKS). Penelitian ini bertujuan untuk menemukan dan mendeskripsikan bentuk kegiatan Rumah Singgah Berkarakter, serta melihat peran Dinas Sosial dalam pendampingan PPKS (Pemerlu Pelayanan Kesejahteraan Sosial) Rumah Singgah Berkarakter di Banjarbaru. Penelitian ini adalah penelitian kualitatif, dengan teknik pengumpulan data yang digunakan adalah observasi, wawancara dan dokumentasi. Penelitian dilaksanakan di Rumah Singgah Berkarakter Kota Banjarbaru Kalimantan Selatan. Hasil penelitian menunjukan bahwa pendampingan sosial yang dilakukan oleh pekerja sosial sebagai berikut: (1) Pemungkinan atau Fasilitas yakni pemberian pengalaman pembelajaran hidup dan motivasi dari pekerja sosial di Rumah Singgah Berkarakter; (2) Penguatan yakni hasil Asasmen yang telah dilakukan oleh pekerja social apa yang di inginkan oleh PPKS maka pihak Rumah Singgah atau Dinas Sosial akan merekomendasikan mereka sesuai dengan apa yang di inginkan oleh Pemerlu Pelayanan Kesejahteraan Sosial PPKS; (3) Perlindungan yakni Dinas Sosial dan Rumah Singgah Berkarakter yang telah bekerja sama dengan instansi dan lembaga-lembaga untuk membatu menyelesaikan masalah terhadap PPKS; dan (4) Pendukung yakni instansi dan lembaga-lembaga yang turut ikut serta membantu PPKS yang menjadi sumber dana untuk mendukung agar permasalahan terhadap PPKS bisa di selesaikan. Penelitian ini menyimpulkan bahwa pendampingan sosial yang dilakukan kepada PPKS memberikan kesempatan untuk mengembangkan diri dan menjadi pribadi yang lebih baik.
Memudarnya Pengetahuan Lokal Masyarakat tentang Pengobatan Diare di Kampung Kuin Kota Banjarmasin Natasya Camilla; Arif Rahman Hakim
Huma: Jurnal Sosiologi Vol. 2 No. 4 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i4.22

Abstract

The ignorance of the people of Kampung Kuin in treating diarrhea is a big problem and disturbing because it has claimed victims. This research aims to find out how local knowledge owned by the people of Kampung Kuin in treating diarrhea, as well as the factors that make people begin to forget the local knowledge. This research uses qualitative research methods, narrative approach. Data collection used interviews, observation and documentation. This research is located in Gang Hikmah RT. 08 Kampung Kuin, North Kuin Village, West Banjarmasin Subdistrict, Banjarmasin City. The data analysis technique used the Miles and Huberman model. The results showed that the people of Kuin village can tell and can explain local knowledge about diarrhea treatment directly. The knowledge that the community has is not only used for themselves, but is disseminated to relatives and neighbors to use village medicine that must still exist in this modern era. Traditional plants are still known even though they have been lost due to development in land settlements. The development of small lanes on land has caused the loss of nutritious plants. Pharmacies that have sprung up in land settlements have made the Kuin Village community group that purely uses village medicine begin to decrease, most of the community has moved to modern drugs that are more practical. Differences in the environment and daily habits of the Kuin Village community distinguish people who still use village medicine from those who use modern medicine.
Pole Teppo Wara: Strategi Bertahan Hidup Masyarakat Nelayan Pancing Pada Musim Paceklik di Pulau Kerasian Muhammad Fadli Junaedi; Arif Rahman Hakim
Huma: Jurnal Sosiologi Vol. 2 No. 2 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i2.65

Abstract

The fishing rod fishing community of Kerasian Island Village depends on the utilization of marine resources and is very dependent on the season, so that when the famine season arrives they find it difficult to find sources of income which has an impact on the family's economic condition. This study aims to find out and describe how the survival strategy of fishing rod communities in facing the famine season in Pulau Kerasian Village with an ethical theory approach to subcessence. The research method used is qualitative with a descriptive approach. The determination of informants in this study was by Purposieve Samling. The research informant was a family of fishing rod fishermen. The results showed: (1) minimizing family expenses is part of the survival strategy carried out by fishing families in Pulau Kerasian Village by implementing frugal living and replacing food of lower quality; (2) diversification of fishing workers during the famine season in Pulau Kerasian Village is mala'du or fishing not far from the plains, changing fishing areas, chart fishermen, boatbuilders, and the involvement of family members; (3) Good social relations are a solution for fishing families in Pulau Kerasian Village to survive when the famine season arrives by asking for help from their relatives, be it help from family, debt to neighbors, and assistance from the government. The study concluded that fishing rod fishermen in Pulau Kerasian Village have various strategies to survive in the face of famine seasons that occur every year.
Peran Modal Sosial Zuriat Panopengan Dalam Menjaga Keberlanjutan Tradisi Manopeng di Kampung Banyiur Tiara Agustina; Arif Rahman Hakim
Huma: Jurnal Sosiologi Vol. 2 No. 2 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i2.73

Abstract

The manopeng tradition is a tradition carried on by the panopengan zuriat in Banyiur Village, which faced problems during the Covid-19 pandemic, which forced the manopeng tradition to be carried out in secret and the funding from the City Government was cut off. This study aims to find out and describe how the role of social capital owned by zuriat panopeng in Kampung Bayiur in maintaining the sustainability of the manopeng tradition in Kampung Banyiur. The research method used in this study is qualitative with a descriptive approach. Data repetition techniques used are interviews, observation, and documentation. To analyze the data using interactive models, namely data reduction, data presentation and drawing conclusions. This research was conducted on Jalan Banyiur Luar (Kampung Banyiur), Basirih Village, West Banjarmasin District. The results of the study show that: 1) zuriat's beliefs in carrying out the manopeng tradition, namely belief due to heredity, belief in the existence of supernatural beings, belief in reinforcements, potential as cultural tourism; 2) in carrying out the manopeng tradition there are several rules as guidelines for the zuriat, namely the rules for carrying out the manopeng ritual, the rules in the Panopeng zuriat family and the rules in the Banyiur Village community; 3) in re-organizing the post-pandemic manopeng tradition, the zuriat build relationships with the community by way of bepuan (joint venture). Zuriat Panopengan also did this by submitting proposals to several private and state agencies. This study concludes that the panopengan zuriat in Kampung Banyiur has strong social capital so that the manopeng tradition can survive to this day.
Kalakuan Bubuhan Cucu Kai: Dua Sisi Kehidupan Remaja Pemain Judi Slot Dalam Bermasyarakat Ahmad Riyadi; Arif Rahman Hakim
Huma: Jurnal Sosiologi Vol. 2 No. 3 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i3.88

Abstract

In Telaga Silaba Village there is a group of teenagers who often play slot gambling so that they are seen as a group with negative behavior, but they are also seen as a group with positive behavior because they actively help when there are activities in the community. This study aims to describe the two sides of the life of adolescent slot gambling players in Telaga Silaba Village in their social life. This research uses a type of qualitative research with a descriptive approach. The results showed negative behavior of Bubuhan Cucu Kai in the form they like to play slot gambling, use spending money given by their parents to play slots, then the winning money from playing slot gambling is used to buy alcohol and hang out until morning around 02:00. While the positive behavior of Bubuhan Cucu Kai was in the form of their liking to help with activities in the community such as helping residents' wedding receptions, helping with the funeral process for residents who died and helping with the Isra Mi'raj and Maulid Nabi Muhammad SAW commemorations. This study concludes that the negative behavior of Bubuhan Cucu Kai is based on differences in standard values ​​and norms with the dominant society and there are also social values ​​such as material values, vital values ​​and aesthetic values ​​that underlie this group's negative behavior. Meanwhile, Bubuhan Cucu Kai's positive behavior is based on the existence of several social values ​​that they believe in, such as material values, vital values, religious values ​​and moral values.
Dari Gudang Banih Ke Gudang Resi: Perubahan Sosial Petani di Desa Puntik Tengah Kabupaten Barito Kuala Asywadie Syukur; Arif Rahman Hakim
Huma: Jurnal Sosiologi Vol. 2 No. 3 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i3.116

Abstract

At the time of harvest, farmers in Puntik Tengah Village are faced with a situation with no choice but to sell as soon as possible to middlemen, when prices tend to be low which has a negative impact on farmers. This study aims to find out and understand how the impact of the existence of Warehouse Receipts has on the social changes of farmers in Puntik Tengah Village, Mandastana District, Barito Kuala Regency. This study uses qualitative research methods, with data collection techniques of observation, interviews, and documentation. Data analysis techniques consist of data reduction, data presentation, and data verification. This research was conducted in Puntik Tengah Village, Mandastana District, Barito Kuala Regency. The results of this study indicate that farmer changes can be seen in system changes such as yield storage space, farmers' convenience in obtaining capital and rice seeds. Increasing the economy and shifting the culture of traditional society. The change in the system can be seen from the results that farmers should get at harvest, the ease with which farmers can get rice seeds. Economic changes can be seen from the activities of farmers. Meanwhile, changes in the culture of traditional farmers can be seen from the looser dependence on capital from relatives, the resolution of agricultural barriers through the availability of warehouse receipt systems, and the function of the farmer's yard. The existence of a warehouse receipt system in Puntik Tengah Village provides high guarantees to farmers in carrying out their agriculture.
Arsitektur Vernakular Rumah Lanting Dalam Kajian Ekologi Budaya di Kelurahan Muara Bakanon Kabupaten Murung Raya Muhammad Rizky Abriazizu; Setia Budhi; Arif Rahman Hakim
Huma: Jurnal Sosiologi Vol. 2 No. 4 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i4.174

Abstract

The Dayak tribe has a unique cultural heritage in the form of buildings on the Barito River namely lanting or floating houses. This study aims to examine the representation of the mutual relationship between humans and nature in the vernacular architecture of the lanting house. This study used a qualitative approach, with a field research types and descriptive research-based. This research was carried out from June to July 2022 in Muara Bakanon Village, Permata Intan District, Murung Raya Regency. Data collection techniques using participant observation, in-depth interviews and documentation. The results of the study show that although the size of the lanting houses in Muara Bakanon Village are different, in terms of the shape of the lanting houses they have not changed much from the past until now. Communities living on the banks of the Barito River build lanting houses as a form of utilizing the river area. In the study of cultural ecology, nature has an influence on culture and human behavior, such as the existence of a lanting house which is a form of adaptation for people living on the banks of rivers which often experience (annual) flooding. Lanting through vernacular architecture is one way to reduce the impact caused by flooding. The community will have no trouble when a flood occurs because the lanting is designed not to be drowned by flood waters. So it can be said that nature has a great influence on people's lives. However, the community in practice has not been able to provide positive benefits to nature, because basically people just use nature for the benefit of survival.
Pergeseran Budaya Bersantai Masyarakat Kota Banjarmasin (Komparasi Pasar Lama dan Kota Lama) Allif Agust Setiawan; Arif Rahman Hakim
Huma: Jurnal Sosiologi Vol. 2 No. 4 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i4.176

Abstract

There is a change in the leisure culture in the life of the Banjarmasin City people today, for example, the Mawarung culture in today's life has changed to Nongkrong culture filled with young Banjarmasin people. The point of study compares two places that are the same places to leisure in Banjarmasin, namely Pasar Lama and Kota Lama. This study uses cultural theory and leisure class theory. This type of research is included in qualitative research with a comparative study approach. Data collection techniques by means of observation, interviews and documentation. The research took place from November 2022 to January 2023. The results of this study show several different of the two places to leisure from clothing, places, visitors, menus, facilities, to topics of conversation. There are three main elements that make a cultural shift occur in the two places to leisure, namely the different ideas between the two places, visitor activities, and artifacts or characteristics of places to leisure. The conclusion of this study shows that there is a change in the leisure culture of the Banjarmasin City people from three cultures namely ideas, activities and buildings. Ideas of the past at Pasar Lama and ideas of the present at Kota Lama. Visitor activities at the Pasar Lama are purely leisure and visitor activities at the Kota Lama are leisure while showing off their social status. Most Pasar Lama building represents a simple place and most Kota Lama building represents an aesthetic place. The nongkrong culture as conspicuous leisure in the Pasar Lama was replaced by the culture of nongkrong as conspicuous consumption in the Kota Lama.
Co-Authors Ahmad Jainudin Ahmad Riyadi Aisyah Rizki Nuralvani Alfianor Allif Agust Setiawan Andi Tenri Sompa Anggi Komalasari Aprilasari, Salma Asywadie Syukur Damaiyanti, Varinia Pura diah, Halimatus Sa' Dimas Asto Aji An’Amta Dinar Adis Tiyani Febriyanti, Siti Nurhaliza Hamsi Mansur Istiani, Risna Kessia Kristina Hutabarat Khairil Makky Khairussalam, Khairussalam Maulidan, Zia Muhammad Fadli Junaedi Muhammad Huda Inayaturrahmanc Muhammad Rizky Abriazizu Muhammad William Syabani Mutiya, Hana Natasya Camilla Norma Sari Normala Putri Handayani Putri, Nadya Ade Rafi Ardani Rafiudin Rafiudin Safa Muzdalifah Setia Budhi Siti Nabila Sri Hidayah Tiara Agustina Wiliam Krismon Adi Pranata