Article Per Year (5 Year)
p-Index From 2020 - 2025
3.415
P-Index
This Author published in this journals
All Journal Pendidikan Kewarganegaraan JURNAL BAHASA, SASTRA DAN PEMBELAJARANNYA Jurnal Entitas Sosiologi Padaringan : Jurnal Pendidikan Sosiologi Antropologi Huma: Jurnal Sosiologi Kultura: Jurnal Ilmu Sosial dan Humaniora J-INSTECH: Journal of Instructional Technology Hayak Bamara: Jurnal Pengabdian Masyarakat
Arif Rahman Hakim
Universitas Lambung Mangkurat
Arts Humanities Computer Science & IT Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

Published : 23 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 16 Documents
Search
Journal : Huma: Jurnal Sosiologi

 1   2 
Simbol Dalam Relasi Sosial Antara Pedagang dan Pengunjung Pasar Terapung Lok Baintan Mutiya, Hana; Hakim, Arif Rahman
Huma: Jurnal Sosiologi Vol. 3 No. 1 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i1.83

Abstract

The symbols used by floating market traders are different from those used by market traders in general, such as the use of pantun, tanggui, and kakamban. This research aims to examine the meaning behind the symbols used by Lok Baintan floating market traders and their function in building social relations with visitors. This research uses social relations theory and symbolic interactionism theory. This research uses a qualitative approach with semiotic analysis. The research informants were traders and visitors of Lok Baintan floating market. Data were collected through observation, interviews and documentation, and analysed using two-stage meaning of signs, namely denotation and connotation (Roland Barthes' semiotic theory). The results showed that traders in Lok Baintan village are divided into two, namely home-based traders and floating market traders. There are symbols used by floating market traders to build social relations with visitors, namely using cold pupur, tanggui, colourful jukung, kakamban, negligee and brightly coloured clothes, tapih, baturai pantun and contracts in buying and selling. The denotation or original meaning of the use of cold pupur, tanggui, colourful jukung, kakamban, negligee and brightly coloured clothes, tapih, baturai pantun and buying and selling contracts was found. The connotation meaning is the use of cold pupur, tanggui, colourful jukung, kakamban, negligee and brightly coloured clothes, tapih, baturai pantun and buying and selling contracts. The myth is that the use of cold pupur is considered an attention-getter in order to quickly find a mate. Mutual interaction at the Lok Baintan Floating Market is a form of Social Relation that runs well. This research is able to analyse the meaning of two stages of signs regarding the interactions that occur in the Floating Market.
Korelasi Pernikahan Dini Dengan Perceraian di Desa Simpang Empat Sungai Baru Kabupaten Tanah Laut Putri, Nadya Ade; Hakim, Arif Rahman
Huma: Jurnal Sosiologi Vol. 3 No. 1 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i1.85

Abstract

Child marriage and divorce are phenomena that occur in many communities in Simpang Empat Sungai Baru Village. This research aims to examine what factors make children choose to marry and eventually divorce. This research uses qualitative research with a phenomenological approach. Data collection used observation, interviews, and documentation. The data analysis technique uses techniques from Miles and Huberman, namely the data reduction stage, data presentation, and conclusion drawing. This research shows that the factors that make children choose to marry are due to pregnancy outside of marriage, immature mindset, economy, and love traps. The tendency of early married couples' households not to last long is due to an immature mindset. The decision to divorce is driven by several factors, such as infidelity, family interference, domestic violence, and exhausted love. AGIL theory states that there are four functions in society so that community life runs stably, namely Adaptation, Goal Attainment, Integration, Latency. Child marriage households in Simpang Empat Sungai Baru Village cannot fulfil the components, only Adaptation because they can adjust the environment. Goal Attainment, Integration, and Latency are not fulfilled because they cannot maintain the marriage and then divorce and also lose trust. Based on the negative impact caused by anum marriage, it is better if the case of anum marriage gets more handling from related parties so that similar cases do not recur.
Kampung Janda: Konstruksi Sosial Media Online Terhadap Perempuan yang Pernah Bersuami di Kota Banjarbaru Aprilasari, Salma; Hakim, Arif Rahman
Huma: Jurnal Sosiologi Vol. 3 No. 1 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i1.122

Abstract

The existence of public perception about the news of the nickname “widow village” in Banjarbaru City, apparently caused pros and cons in the community. This research aims to find out the social construction in online media towards “widow village”. The type of research is descriptive qualitative using a constructivism paradigm approach. Data collection used observation, interviews and documentation. Data analysis used Robert N. Entman's framing analysis model. The theories used are social construction of mass media and critical discourse analysis. The results of this study show that in the news search column delivered by online media such as Tribunnews.com, there is a regular distribution of news, varied titles and erratic release dates. After further investigation, there are only two news contents that are slightly different in the Tribunnews.com media. Meanwhile, the results of fieldwork in the dialectical process of social construction are shown in three simultaneous processes, namely internalization, objectivation, and externalization. Internalization shows how the outside community reflects the “widow village” from interactions and actions. Objectivation shows how people begin to understand what is constructed. Externalization shows how people show their views or attitudes when they have been constructed on the news of “widow village” at some time later. The conclusion that can be drawn is that some of the elements highlighted from the media's perspective are considered not only gender bias but also morality issues, such as one of the widowed female informants who is still angry and difficult to return to talking about the topic. It is important, as much as possible, to sort out which news is good and true with false or lies, don't just focus on images and news content and easily demean fellow beings, whether women or men.
Saraba Itik: Representasi Simbol Dalam Identitas Kultural Masyarakat Kabupaten Hulu Sungai Utara Maulidan, Zia; Hakim, Arif Rahman
Huma: Jurnal Sosiologi Vol. 3 No. 2 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i2.200

Abstract

The cultural identity symbols that appear in Hulu Sungai Utara Regency have a uniqueness that is different from other districts. This research aims to find out in what ways the duck symbol is used by the people of Hulu Sungai Utara Regency and the meanings of the duck symbol. This research uses a qualitative method with an interpretative approach. Data collection techniques used observation, interviews, and documentation. This research is located in Hulu Sungai Utara Regency. The data analysis technique used the Miles and Huberman interactive model. The results of this study indicate that the cultural identity symbols of the Hulu Sungai Utara Regency community are seen in five aspects: 1) The aspect of duck farming as one of the livelihoods of the people in Hulu Sungai Utara Regency; 2) The culinary aspect has baked boneless ducks; 3) The souvenir aspect has sugar cubes in the shape of ducks; 4) The ornament aspect is used as a city icon and is displayed in the welcome gate, as well as displayed in decorative lights; 5) The cultural arts aspect is displayed in the lyrics of a song entitled Amuntai Banuaku and in the sarigading ikat weaving motif. This duck statue is a medium for tourists from inside and outside the Hulu Sungai Utara Regency area. Judging from its embodiment, the duck statue has a meaning as a sign of the welfare of farmers in Hulu Sungai Utara Regency. With the presence of these symbols, it is recognized by the wider community culturally through the duck symbol. It is hoped that the Hulu Sungai Utara Regency government can make a book about the duck symbol so that people can find out what meaning is contained in the Duck symbol itself.
Posisi Tawar Perempuan Dalam Rumah Tangga: Studi Kasus Buruh Pabrik di PT. Kayu Lima Sejahtera Sari, Norma; Damaiyanti, Varinia Pura; Hakim, Arif Rahman
Huma: Jurnal Sosiologi Vol. 3 No. 2 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i2.214

Abstract

Women today must carry out their duties as housewives and must also work to help the family economy. This study aims to analyze the causes of the dual role of women in Anjir Serapat Village, and to determine the position of women who work in their families. This research uses a qualitative approach with the type of field research. The research was conducted on female laborers at PT Kayu Lima Sejahtera in Anjir Serapat Tengah Village, East Kapuas District, Kapuas Regency, Central Kalimantan. Data collection techniques using observation, interviews and documentation. Data analysis techniques through the stages of data reduction, data presentation and conclusion drawing. The results show that women work as laborers to help meet household needs, which has an impact on financial sufficiency and helps create household harmony. However, this does not always have a positive impact, but also has a negative impact on women because they have to feel exhausted due to having to do household chores. Family time is also reduced, which makes their children more independent and able to understand their parents' work, regardless of their young age. This research shows that the existing social construction in society about the role of a good wife only around the domestic can be broken. In the Anjir Serapat Village community, it is women who hold a more dominant public role.
Acil Jukung: Peran Perempuan Kuin Dalam Melestarikan Jukung Sebagai Alat Transportasi Masyarakat Sungai Istiani, Risna; Hakim, Arif Rahman; Damaiyanti, Varinia Pura
Huma: Jurnal Sosiologi Vol. 3 No. 3 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i3.219

Abstract

Historically, jukung has an important role for the Kuin Kacil community, and women who are commonly called acil are more dominant in using jukung than men. This study aims to describe the activities of the Kuin Kacil community who use jukung, and analyze the role of women in the preservation of jukung. This research uses a qualitative method. The research was conducted in Kuin Kacil, Mantuil Village, Banjarmasin City, from May 2022 to November 2022. Data collection techniques used observation, in-depth interviews and documentation. Data analysis techniques through the stages of data reduction, data presentation and conclusion drawing. The results showed that women in Kuin Kacil predominantly use jukung as a means of transportation, so the role of women in preserving jukung is very important. Jukung is considered more practical and in accordance with the characteristics of women who are more feminist. In addition, other transportation is considered less feasible to use in Kuin Kacil due to narrow road access. The existence of women who use jukung as a means of transportation is one of the reciprocal relationships to the existence of the jukung itself as a means of transportation. However, the existence of jukung as a means of transportation has the potential to be abandoned as the times develop. The younger generation prefers to use land transportation, such as two-wheeled vehicles. The younger generation considers jukung as an outdated and less modern (fashionable) means of transportation to be used in the present. Jukung preservation efforts are important as a cultural heritage of river communities, and as a means of transportation that is friendly to women and nature.
Co-Authors Ahmad Jainudin Ahmad Riyadi Aisyah Rizki Nuralvani Alfianor Allif Agust Setiawan Andi Tenri Sompa Anggi Komalasari Aprilasari, Salma Asywadie Syukur Damaiyanti, Varinia Pura diah, Halimatus Sa' Dimas Asto Aji An’Amta Dinar Adis Tiyani Febriyanti, Siti Nurhaliza Hamsi Mansur Istiani, Risna Kessia Kristina Hutabarat Khairil Makky Khairussalam, Khairussalam Maulidan, Zia Muhammad Fadli Junaedi Muhammad Huda Inayaturrahmanc Muhammad Rizky Abriazizu Muhammad William Syabani Mutiya, Hana Natasya Camilla Norma Sari Normala Putri Handayani Putri, Nadya Ade Rafi Ardani Rafiudin Rafiudin Safa Muzdalifah Setia Budhi Siti Nabila Sri Hidayah Tiara Agustina Wiliam Krismon Adi Pranata