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Journal : Jurnal Riset Agama

Epistemologi Hadis dalam Pemboeka Pintoe Soerga Karangan Syeikh Haji Abdullah Ahmad Rafika, Alfiah; Saputra, Doni; Yasti, Suci Amalia; Wendry, Novizal
Jurnal Riset Agama Vol 3, No 3 (2023): Desember
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jra.v3i3.30484

Abstract

The article aims to examine the style of use and validity of hadith by Abdullah Ahmad in his book Pemboeka Pintoe Soerga. This research uses a qualitative method, by describing the data obtained descriptively from the book Pemboeka Pintoe Soerga, namely the traditions that Ahmad raises in his book. To test the validity of the traditions, the author used the method of takhrij hadith by tracing them in the hadith master books and books of takhrij hadith. This research proves that Abdullah Ahmad is not careful in using hadith. This is evidenced by the fact that the traditions presented by Ahmad are not equipped with the sanad and the source of the hadith narration, and there are also errors in the wording of the traditions he contains. In terms of quality, the traditions used by Ahmad in his book are sahih, dhaif and also the redactions that are said by Ahmad to be traditions, but the redactions are not traditions but the words of Ali ibn Abi Talib which are also considered by the Shiites as traditions.
Otentisitas Hadis-Hadis dalam Majalah Keislaman di Minangkabau Awal Abad ke-20 Yasti, Suci Amalia; Rafika, Alfiah; Saputra, Doni; Wendry, Novizal
Jurnal Riset Agama Vol 4, No 1 (2024): April
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jra.v4i1.30482

Abstract

The mass media contained actual issues of the day and also contained hadith. Then in the context of Minangkabau in the 20th century, the use of hadith was used as a means of legitimizing the author to strengthen his ideas. Among the mass media in print that was published was Al-Itqan Magazine. This article aims to determine the quality of the hadith used in the magazine. The author used a qualitative method focusing on the hadith documents contained in Al-Itqan magazine published on March 19, 1923 which contained 4 traditions. The hadith were interpreted using the rules of hadith validity which include the continuity of the sanad, fairness, perfecthabitat, absence of shaz and illat. The study found that the hadith contained in the magazine contained only the matan. After locating them in the books of hadith, 19 hadith from various sanads and narrators were found. Then from these 19 traditions, there are three traditions that are directly assessed by hadith scholars about the quality of the hadith, namely the hadith line narrated by Muhammad al-Dinuriy al-Qadhi al-Makiy that the hadith has an isnad that is Dhaif Jiddan, then in the narration of Imam Ahmad bin Hanbal that the hadith is sahih, and finally in the narration of Al-Hakim Al-Naisaburi that the hadith is sahih.
Epistemologi Hadis dalam Pemboeka Pintoe Soerga Karangan Syeikh Haji Abdullah Ahmad Rafika, Alfiah; Saputra, Doni; Yasti, Suci Amalia; Wendry, Novizal
Jurnal Riset Agama Vol. 3 No. 3 (2023): December
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jra.v3i3.30484

Abstract

The article aims to examine the style of use and validity of hadith by Abdullah Ahmad in his book Pemboeka Pintoe Soerga. This research uses a qualitative method, by describing the data obtained descriptively from the book Pemboeka Pintoe Soerga, namely the traditions that Ahmad raises in his book. To test the validity of the traditions, the author used the method of takhrij hadith by tracing them in the hadith master books and books of takhrij hadith. This research proves that Abdullah Ahmad is not careful in using hadith. This is evidenced by the fact that the traditions presented by Ahmad are not equipped with the sanad and the source of the hadith narration, and there are also errors in the wording of the traditions he contains. In terms of quality, the traditions used by Ahmad in his book are sahih, dhaif and also the redactions that are said by Ahmad to be traditions, but the redactions are not traditions but the words of Ali ibn Abi Talib which are also considered by the Shiites as traditions.