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The Relationship Of Islamic Business Ethics With Muamalah Fiqh And Islamic Alliance Law Humaira Siti Salma, Shofya; Anwar, Syahrul; Kania, Dede
Zona Law And Public Administration Indonesia Vol. 2 No. 1 (2024): JANUARY 2024
Publisher : Yayasan Mentari Madani

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Abstract

This article discusses the relationship between Islamic business ethics, fiqh muamalah, and Islamic law of engagement in the context of Islamic business. Islamic business ethics is an important aspect of Islamic business principles, which emphasize the importance of ethical behavior in business transactions. Fiqh muamalah, as part of Islamic law, provides the legal framework that governs business transactions and other economic activities in Islam. Islamic law of obligations also plays a crucial role in regulating contracts and agreements in business. The researcher used a qualitative methodology. The data was obtained from books, relevant journals and the internet. The method of analysis used is descriptive analysis. The results of this study show that there is a close relationship between Islamic business ethics, fiqh muamalah and Islamic binding law. This is because fiqh muamalah is a branch of fiqh science that deals with the rules and laws that apply to transactions, business, and engagement in daily life, including in the business context. By adhering to Islamic business ethics, understanding fiqh muamalah, and following Islamic laws, Muslim business people can help create a more ethical business environment that is in line with Islamic values.
Analysis of the Distribution of Justice on the Economic Meaning of Inheritance of Property in the Perspective of Islamic Business Ethics Imam Muttaqin, Faruqi; Anwar, Syahrul; Kania, Dede
Zona Law And Public Administration Indonesia Vol. 2 No. 1 (2024): JANUARY 2024
Publisher : Yayasan Mentari Madani

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Abstract

This article conducts an in-depth analysis of the distribution of justice in the context of inheritance of property in Islam, with a focus on the economic meaning and perspective of Islamic business ethics. The discussion includes the basic principles of inheritance according to sharia, the economic implications of the distribution of inherited assets, and the application of Islamic business ethics values in the inheritance process. The concept of justice, as explained in Islamic teachings, is the main pillar in determining how inherited assets are divided fairly among heirs. Inheritance of assets not only contains economic value as an investment resource, but is also a reflection of social responsibility and Islamic business ethics. Through case study analysis and evaluation of the impact of distribution of justice, this article concludes that integrating Islamic values in the inheritance of assets can create a society that is just, economically dynamic, and in accordance with the principles of Islamic business ethics
Application of Moderate Alms to Improve Social Welfare of the Community Rifqi Lidzikrirrofiqi, Muhammad; Anwar, Syahrul; Kania, Dede
Zona Law And Public Administration Indonesia Vol. 2 No. 1 (2024): JANUARY 2024
Publisher : Yayasan Mentari Madani

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Abstract

The social welfare of the community is an important indicator in measuring the level of success of a community. within the framework of islamic teachings, almsgiving has been upheld as a principle of providing assistance to those in need. however, in this modern era, the concept of moderate almsgiving has emerged as a response to complex social and economic dynamics. this research utilizes the desk research method, which involves collecting data from scientific papers and other relevant library materials. the researcher conducted in-depth analyses of sources such as books, scientific journals, statistical references, theses, dissertations, and other internet sources. before conducting the analysis, the researcher ensured that the sources of scientific information were obtained from reliable sources and were relevant to the topic of the research. moderate religion also has the power to change the paradigm of society from indifference to care and from greed to generosity. it creates a social environment where empathy and care become key drivers in shaping public policy and helping those less fortunate. moderate almsgiving is not just about giving but also about empowering. by understanding the needs of fellow human beings and providing relevant support, people can form strong and empowered communities. when the principles of moderate almsgiving are applied with wisdom and sustainability, they create an environment where social justice is not a dream but a realizable reality
Implementation of the Notary Position Professional Code of Ethics in Cooperation with Banks Ridwan, Ahmad; Sakinah, Nailus; Anwar, Syahrul; Kania, Dede
Zona Law And Public Administration Indonesia Vol. 2 No. 1 (2024): JANUARY 2024
Publisher : Yayasan Mentari Madani

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Abstract

The purpose of this research is to find out the implementation of the code of ethics of the notary profession in cooperation with the Bank. The notary profession has the main task of making authentic deeds that serve as written evidence to resolve legal disputes in the future. This is relevant to maintaining the integrity, fairness, and compliance of notaries with the code of ethics in cooperation with banks. The researcher used a qualitative method. The data collection techniques are sourced from journals, books, the internet. The results of his research state that cooperation between notaries and banks continues to occur or maybe notaries become bank subscriptions, several aspects need to be considered. The concept of independence remains valid as long as there is no written provision that regulates otherwise in the cooperation agreement. The independence of a Notary in carrying out his duties lies in the function of notarization or recording in writing and authentically in accordance with the wishes of the confronters. Notaries are not dependent on any party and may not be directed by any party, and must remain neutral towards the parties.
Nasikh Wa Al-Mansukh Dan Korelasinya Dengan Al-Qur’an Ziarahah, Lena Ishelmiani; Aen, I. Nurul; Anwar, Syahrul
ISLAMICA Vol 7 No 1 (2023): ISLAMICA
Publisher : STAI Siliwangi Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59908/islamica.v7i1.84

Abstract

Abstract: This study aims to analyze two different sides of views about the Qur'an, where the Qur'an is a book for Muslims in which there is no dispute (ikhtilaf), while on the other hand there is a Qur'anic verse that recites the pronunciation of nasakh as found in Q.S. al-Baqarah verse 106. This research uses a qualitative approach with a descriptive method. The results showed that there are different points of view of the scholars, namely: First, those who accept at once and give support to nasakh which means in the Qur'an there is cancellation. These scholars include Ibn Kasir and Ahmad Mustafa al-Maragi. Second, they do not accept nasakh in the sense of nullifying the law that Allah directly revealed and they interpret as nasakh equals takhsis or more to specification. These scholars include 'Abd al-Muta'al al-Jabri and Muhammad al-Bahi. So it is not surprising that the discussion related to Nasikh Wa al-Mansukh is an interesting topic to be studied. Abstrak: Penelitian ini bertujuan untuk menganalisis dua sisi pandangan berbeda tentang al-Qur’an, di mana al-Qur’an merupakan kitab bagi umat Islam yang di dalamnya tidak ada perselisihan (ikhtilaf), sedangkan di sisi lain terdapat ayat al-Qur’an yang melafadzkan lafal nasakh sebagaimana terdapat pada Q.S. al-Baqarah ayat 106. Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif. Hasil penelitian menunjukkan bahwa terdapat perbedaan sudut pandang para ulama, yaitu: Pertama, mereka yang menerima sekaligus dan memberi dukungan atas nasakh yang berarti dalam al-Qur’an terdapat pembatalan. Ulama tersebut di antaranya ialah Ibnu Kasir dan Ahmad Mustafa al-Maragi. Kedua, mereka tidak menerima nasakh dalam artian pembatalan hukum yang secara langsung Allah turunkan dan mereka artikan sebagai nasakh sama dengan takhsis atau lebih ke pengkhususan. Ulama tersebut di antaranya ‘Abd al-Muta’al al-Jabri juga Muhammad al-Bahi. Maka tidak heran apabila pembahasan terkait Nasikh Wa al-Mansukh merupakan topik yang menarik untuk ditelaah.
INCOMPATIBLE BUSINESS BEHAVIOR TOWARD ISLAMIC ETHICS: A STUDY ON THE PRACTICES OF RIBA AND BANK INTEREST Hardiati, Neni; Anwar, Syahrul
CURRENT ADVANCED RESEARCH ON SHARIA FINANCE AND ECONOMIC WORLDWIDE Vol. 1 No. 1 (2021): OCTOBER 2021
Publisher : Transpublika Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (375.501 KB) | DOI: 10.55047/cashflow.v1i1.18

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Various kinds of interpretations of usury and interest in modern financial institutions (banks), both from jurists and Muslim economists, seem to occur because the 'illat usury put forward by the jurists is seen as inaccurate in the development of Islamic legal thought. Gharar which is translated as speculation is equated with gambling because of the uncertainty for the parties (seller and buyer). This research uses a literature study, which is carried out by collecting, studying and reviewing books, scientific magazines and related documents such as theses and scientific journals. Many modern societies carry out such practices, such as buying and selling agricultural products that are still on the land with a wholesale system. When viewed from the ethical side of Islamic transactions, both usury, interest and gharar violate the ethics of transactions. Ethical considerations prohibiting usury, interest and gharar, due to unfairness, exploitation and unproductiveness. While the system of economic ethics emphasizes products, fairness and honesty in trade, and fair competition. In this case, good ethics will give good business, good ethics: good business. Ethics that is in the spotlight in this study, especially ethics in the operations and transactions of Islamic financial institutions. Then the sharia financial institutions in question include sharia banking, sharia pawnshops, sharia insurance, and sharia capital markets, all of which are some forms of representation of sharia macro financial institutions that are certain. have a significant impact on the nation's economic development. So that behavior that is not in accordance with Islamic ethics, such as related to usury and bank interest, must be avoided for Muslims.
Ahl Al-Hadith and Ahl Ar-Ra’yi in the Formation and Development of Islamic Law Anwar, Saiful; Malik, Deden Abdul; Zulvia, Ransya Ayu; Fauziansah, Silvanus; Fitrianto, Bambang; Anwar, Syahrul
International Journal of Law and Society Vol 3 No 2 (2024): International Journal of Law and Society (IJLS)
Publisher : NAJAHA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59683/ijls.v3i2.88

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This study aims to analyze the role and contribution of Ahl Al-Hadith and Ahl Ar-Ra’yi in forming and developing Islamic law. These two groups of thought emerged in the 2nd century Hijriah with different approaches to interpreting the sources of Islamic law. This study uses a qualitative research type with a descriptive-analytical approach. The primary data in this study are classical and modern literature relevant to the thoughts of Ahl Al-Hadith and Ahl Ar-Ra’yi. Data sources include classical Islamic law books, books, and scientific articles that discuss the methodology of these two groups. Data collection techniques are carried out through library research by analyzing primary and secondary texts. The collected data are analyzed using content analysis techniques, which aim to explore the methodological patterns of the two groups in interpreting Islamic law. The study results show that despite having different methodological approaches, both seek to uphold Islamic law by maqashid al-sharia. Ahl Al-Hadith contributed to the birth of the Maliki and Hanbali schools, emphasizing the text's authority. At the same time, Ahl Ar-Ra’yi played a role in introducing the flexible ijtihad method popularized by Abu Hanifah. This approach was later balanced by Imam Syafi'i, who integrated text and reason into his ushul fiqh. This study concludes that the differences in methodology between Ahl Al-Hadith and Ahl Ar-Ra’yi not only enrich the treasury of Islamic law but also provide a mechanism for adapting Islamic law to changing times while maintaining the basic principles of sharia.
AHL AL HADITS DAN AHL AL RA’YI Diah Sugiarti, Lilis; Muhammad Yusup, Rangga; Anwar, Syahrul
Jurnal Res Justitia: Jurnal Ilmu Hukum Vol. 5 No. 1 (2025): Jurnal Res Justitia : Jurnal Ilmu Hukum
Publisher : LPPM Universitas Bina Bangsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46306/rj.v5i1.218

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This research discusses two main schools of thought in the development of Islamic law, namely Ahl al-Hadith and Ahl al-Ra'yi, which were prominent in the early period of the formation of fiqh. Ahl al-Hadith emphasizes the importance of the authority of Islamic texts, especially the Koran and hadith, in establishing law. They tend to reject the use of independent reasoning or ijtihad outside these sources, for fear of deviating from original teachings. In contrast, Ahl al-Ra'yi opens up more space for logical reasoning and analogies (qiyas) in addressing legal issues that are not explicitly regulated in the text. They consider ijtihad important to respond to new situations that arise in society. This difference reflects the tension between literal and rational approaches in Islamic law, which later influenced the formation of schools of fiqh such as the Hanafi School and the Hanbali School. This article aims to outline the methodological differences between these two schools and their impact on the development of classical and contemporary Islamic law.
SEJARAH SOSIAL IMAM MALIK Anwari, Amalia Nur; Hasanuddin, Maulana; Anwar, Syahrul
Jurnal Res Justitia: Jurnal Ilmu Hukum Vol. 5 No. 1 (2025): Jurnal Res Justitia : Jurnal Ilmu Hukum
Publisher : LPPM Universitas Bina Bangsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46306/rj.v5i1.219

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This research discusses how the social history of Imam Malik Imam Malik bin Anas (711-795 AD), is one of the most famous Islamic scholars in history. He also created the Maliki school, which is one of the four most important schools of Islamic fiqh. Imam Malik was born in Medina, a place rich in religious and intellectual traditions, which shaped his thinking. He is known for his unique method of ijtihad, which prioritizes the practices of the people of Medina as a source of law, and integrates hadith and the opinions of the Prophet's companions. His famous work, Al-Mudawwanah, is an important reference in the study of fiqh and shows his deep thoughts on justice and public interest (maṣlaḥah). Imam Malik also emphasized the importance of morals and morals in the application of law. He still influences the development of Islamic law and is a reference for many Muslims around the world. Imam Malik contributed greatly to the understanding and practice of Islamic law to this day by utilizing a balanced approach between text and context. This article aims to find out how the social history of Imam Malik's journey.
PERAN ETIKA PROFESI DALAM MENGATASI TANTANGAN TUGAS PENYELIA HALAL DI INDUSTRI HALAL DI INDONESIA Cahyani, Putri Tri; Kania, Dede; Anwar, Syahrul; Fitriyani, Fitriyani
International Journal Mathla’ul Anwar of Halal Issues Vol. 5 No. 1 (2025)
Publisher : Universitas Mathla’ul Anwar Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30653/ijma.202551.120

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This study aims to analyze the challenges faced by halal supervisors in Indonesia and examine the role of professional ethics in addressing these challenges. The study employs a qualitative approach with a literature review method, gathering data from various sources such as scholarly journals, books, and official documents. The analysis is conducted descriptively and analytically to understand the relevance of professional ethics in supporting the duties of halal supervisors. The findings indicate that the application of professional ethics, which includes values such as honesty (shiddiq), trustworthiness (amanah), professionalism (fathanah), and sincerity, serves as a primary solution in overcoming various challenges faced by halal supervisors in Indonesia's halal industry. These ethical principles not only preserve the integrity of halal supervisors but also provide concrete guidance in addressing moral dilemmas, such as pressures to relax halal standards and conflicts of interest. The ethical values outlined in SKKNI No. 215 of 2016, such as accuracy, precision, independence, and objectivity, assist halal supervisors in performing their duties to high standards, ensuring product halalness, and maintaining transparency in decision-making. While technical training is important, this study emphasizes the need for training programs that integrate the strengthening of ethical values and real-case simulations to prepare halal supervisors for more complex challenges. Thus, professional ethics plays a strategic role not only in supporting the execution of halal supervisors' duties but also in reinforcing public trust in halal products in Indonesia.
Co-Authors ., Rachmatullaily Aden Rosadi Aen, I. Nurul Ahmad Fathonih, Ahmad Ahmad Ridwan Aisah, Putri Maharani Rahma Alif, Muhammad Nur Almurni, Muhammad Furqon Anisa, Mahdania Anwari, Amalia Nur Askarno, Askarno Badarulzaman, Muhammad Hafiz Cahyani, Putri Tri Christina Juliane, Christina Darmawan, Muhammad Abdi Darmawan, Muhammad Abdi Dede Kania Diah Sugiarti, Lilis Didi Sumardi, Didi Dody Prayitno Dona, Dona Dwi Yulianto Eli Suryani Ending Solehudin Faiq, Faiq Faizal, Enceng Arif Faturokhman, Aziz Fauzan . Fauzan Ali Rasyid Fauzi Ahmad Muda Fauziansah, Silvanus Fitrianto, Bambang Fitriyani Fitriyani Hakim , Arief Rahman Hardiati, Neni Hermawan, Dudung Hikmawati, Nina Kurnia Humaira Siti Salma, Shofya I Nurol Aen Ibnu Elmi AS Pelu Imam Muttaqin, Faruqi Jaenudin Jaenudin Jauhari, Moh. Ahsanuddin Jefry Tarantang Juniawan, Egi Adha Koidin Kuraesin, Siti Kusuma, Fajar Ichsan Lena Ishelmiani Ziarahah Madani, Farid Malik, Deden Abdul Mastur, Atep Maulana Hasanuddin, Maulana Mohd Anuar Ramli Muhammad Nuruddien Muhammad Yusup, Rangga munir, dede Najmudin, Deden Najmudin, Deden Ningrum, Novita Ardiyanti Novianti, Erika Nurhikmah, Aulia Nurjaman, Muhamad Izazi Nursamsi, Widia Nurwahid, Arulfalah Prasetia, Riky Prasetiadi, Yan Septiawan Qiftia, Maryathul Ramdani Wahyu Sururie Ridwan, Ahmad Hasan Rifqi Lidzikrirrofiqi, Muhammad Saepuloh, Usep Saiful Anwar Sakinah, Nailus Sephia, Reyhan septiadi, yans Sulistiyo, Budi Supriatna, Encup Syahidin, Rosyad Toto Toto, Toto Yusup Junaedi Zulvia, Ransya Ayu