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Shofa, Insanush
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Religion Humanities

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Journal : At Tawil Jurnal Pengkajian al Quran dan at Turats

 1 
Integrasi Sains, Sosial dan Agama Sebagai Ruang Lingkup Kajian Studi Islam dalam al-Qur’an Mokhamad Miptakhul Ulum; Shofa, Insanush
At-Ta'wil: Jurnal Pengkajian al-Qur'an dan at-Turats Vol. 1 No. 02 (2019): al-Qur'an dan Isu-isu Kontemporer
Publisher : Prodi Ilmu al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62490/tawil.v1i02.61

Abstract

Islam is the last religion to cover all religions. Islam as a complement to all religions has shown welfare for the universe so that it gets the label Islam rahmatan lil alamin. The study of Islamic studies on rahmatan lil alamin is very broad, but in general the universe consists of three main components as provisions for human life, namely science, social and religion. Science means studying the horizons of the universe starting from living or dead objects. Social means teaching the creatures to interact with each other in order to live together. Religion becomes a tendency to strengthen the relationship between science and social forces, meaning that social interaction between creatures has principles in understanding all science and science to find the ultimate truth, namely God, of course, with the power of religion. These three components are contained in the Qur'an which has a positive impact on all beings in the world, both Islamic and non-Islamic.
Petunjuk al-Qur’an tentang Instrumen Perekat Rumah Tangga Ahmad Sekhu; Shofa, Insanush
At-Ta'wil: Jurnal Pengkajian al-Qur'an dan at-Turats Vol. 1 No. 02 (2019): al-Qur'an dan Isu-isu Kontemporer
Publisher : Prodi Ilmu al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62490/tawil.v1i02.65

Abstract

Islamic rules are implied through the Qur'an and the hadith of the Prophet. as guidelines and rules for the happiness and safety of mankind in the world and in the hereafter shows that Islam is a religion revealed for human happiness. One of the rules conveyed by the Koran is various instruments to provide a guarantee of happiness in domestic life. It is certain, of course, that humans crave a harmonious, peaceful, happy, and loving family in life in the world to the hereafter. From the family were born great and qualified generations, Salih and Salihah who were able to deliver glory to everyone around him. This article contains household adhesive instruments as hinted by the Qur'an and the hadith of the Prophet Muhammad. as a mubayyin of the Qur'an.
Menghapus Istilah Kafir dalam Konteks Berbangsa dan Bernegara di Indonesia; Ikhtiar Kaum Pesantren Mengokohkan Dasar Toleransi Beragama Moh. Salapudin; Shofa, Insanush
At-Ta'wil: Jurnal Pengkajian al-Qur'an dan at-Turats Vol. 2 No. 01 (2020): al-Qur'an dan Kemasyarakatan
Publisher : Prodi Ilmu al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62490/tawil.v2i01.95

Abstract

One of our classic but always actual problems is intolerance. Religious intolerance itself is caused by many factors, among others; exclusivity understanding and praxis towards religion, sect, or denomination, literal understanding of the verses in each holy book, and injustice in treating other religious communities. The second cause in the author's view does not only stop at a literal understanding of the verses in the holy book, but also on a literal understanding of religious-related themes described in classical Islamic literature such as the term kafir which is classified into four categories, namely kafir. harbi, kafir mu'ahad, kafir musta'man, and kafir dzimmi. The categorization of kafir found in classical Islamic literature has the potential to become the basis for some people to practice intolerant acts in the form of heresy or mention of kafir accompanied by deprivation of the political rights of residents other than Muslims and subverting them. Therefore, a review of the relevance of the term kafir in classical Islamic literature is necessary.
Co-Authors Ahmad Sekhu Moh. Salapudin Mokhamad Miptakhul Ulum