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Al-Mada: Jurnal Agama, Sosial, dan Budaya

almada
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Published by Institut Pesantren KH Abdul Chalim

ISSN : 25992473 EISSN : - DOI : -

Core Subject : Humanities, Social,

Humanities Social Sciences

Al-Mada: Jurnal Agama, Sosial, dan Budaya adalah jurnal ilmiah Interdisipliner yang memuat hasil-hasil penelitian dan pemikiran ilmu-ilmu Agama, Sosial, dan Budaya. Jurnal Al-Mada: Jurnal Agama, Sosial, dan Budaya diterbitkan oleh Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) Institut Pesantren KH. Abdul Chalim, Mojokerto, Indonesia. Jurnal ini terbitk dua kali dalam satu tahun, pada bulan Januari dan Juni.

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Articles 6 Documents

Search results for , issue "Vol 1 No 2 (2018): Agama, Sosial dan Budaya" : 6 Documents clear

Meninjau Ulang Asbabun Nuzul Surat Al-Taubah Ayat 75 idris idris
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 1 No 2 (2018): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

This paper discusses the history of the story of Sa'labah bin Hatib which is ascribed to asbabun nuzul from surat al-Taubah verse 75. Most commentators refer to the history of al-Tabari. Two narrations of al-Tabari index number 16986 and 16987, each base of the sanad ends in Ibn nu Abbas's friend and Abu Umamah al-Bahili. The majority of hadith critics say that most of the narrators in the chain of the second sanad of al-Tabari's history are punished by da'if and munkar. From the side of the law, there are also many irregularities, including: 1) contrary to surat al-Taubah verse 103 which instructs to take zakat. 2) Contrary to the next zahir verse, namely verses 76 and 77 of surat al-Taubah. 3) Contrary to the historical fact, the hypocrites were reluctant to pay zakat fought by Abu Bakr.

Sinetron Indonesia Menuju Perkembangan Sebagai Sarana Media Massa Bunyamin Bunyamin Bunyamin
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 1 No 2 (2018): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Soap ope ras, better known as electronic cinema or teledrama, play a major role in society in understanding this real or real life and plugging in frames / images of thought in the future. In preparing for a global era and an increasingly advanced industrial society and intense competition in the global market, Indonesian soap operas must be able to play its role. Along with the increasing number of private TV sets, quantitatively Indonesian soap operas experienced a very proud development and also gave a variety of nuances, however the quality of Indonesian soap operas has only recently developed. Indonesian soap operas must consider the elements of education, entertainment, the real problems of society and the way they are done, such as the DKI reborn Warkop film which has a classic feel but is still interesting as a television broadcast that is comedy and educating. Actually, if we want to emulate a very educational cartoon film such as Upin and Ipin, Shiva even though the results of neighboring state products contain a message of education and a very high moral message, Indonesian children love cartoon films like this, besides being funny, educating , raising local culture, and introducing the name of a particular place. Indonesian television shows are still dominated by shows that are beyond human reach. How much television is still mystical like in the Antv program, almost every day cannot be separated from mystical shows (Eyes of the Dark, Penetrating the inner eye, GGS and others).

Perdamaian Sebagai Perwujudan Dalam Dialog Antar Agama Aulia Aulia Agustin
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 1 No 2 (2018): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Indonesia is a pluralistic country with a variety of ethnicities, races, cultures, languages and religions. Apart from being known as a pluralistic country, Indonesian people are also known to be very religious, and have made various efforts to create harmonious relations between religious communities. However, seeing the complex problems involving religious people in the current era is increasingly prevalent in this business as if in vain. Problems with a higher religion than religion that are no longer related to sadistic bandages, cruel, intolerant, even non-dialogical. Sam Harris, who is a new figure of atheism from the United States, also links this phenomenon and states that created religion creates conflict, division and social involvement. According to Sam, religion can support war, even religion is the core of the problem in the war. The war that was moved was justified because of religion, a religion that was often taken as a source of warfare. To realize the ideals of peace between religious communities, it is a significant effort to restore the nature of religion and the essential purpose of human life, dialogue is a form of effort. Dialogue with an inclusive dialogue model is a form of effort carried out in the present era. The strategy of implementing this dialogue model is one of the messages of religious peace in life, for the sake of religious and human safety. Interfaith dialogue is a form of support for each religious community and the support of the human race in racial struggle and struggle, conflict and inter-religious warfare. Dialogue The notion of interfaith is important as the goal of realizing a culture of peace and awareness will be responsible for virtue. Religious dialogue as a movement to call on all religious people to meet, make a strategy to build relationships between people on the basis of, compile, and coexist peacefully in different communities.

Multicultural Society in Digital Comic 304th Study Room (Session 1) Uli Shafiyati Shafiyati
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 1 No 2 (2018): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Digital comic or webtoon has its own way of delivering messages to readers, namely using visual and verbal language. Comic can also portray social condition or especially multicultural society where the comic is written. Taking 304th Study Room (Session 1) comic as its object, this study aimed to assess the representation of cultural diversity in the webtoon so it knows what the ideology delivered by the webtoonist. This research is a qualitative research. The theoretical basis in this study is the semiotic theory of Roland Barthes which is seen through the level of its meaning. The results of this study show that through semiotic Roland Barthes the diversity of cultures in the webtoon 304th Study Room (season 1) is represented through characters backgrounds of different etnicity or race and beliefs and characters interaction in the webtoon. The weboonist wants to convey the ideal pluralistic society so that broadly speaking, the myths in the webtoon are cultural diversity, multicultural society. So it can be said that digital comic or webtoon play an important role as a products of popular culture to instilling or perpetuating ideology, especially Pancasilais multicultural society in Indonesia.

Pandangan Al Zamakhshshari Tentang Ayat-Ayat Pluralisme Dalam Tafsir Al-KasshaF Achmad Zainul Arifin; Wina Valestin Valestin
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 1 No 2 (2018): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Pluralism is the most beautiful gift and sunnatullah that must be accepted in this life. In reality a country must have diversity in terms of ethnicity, culture, and even religion and Indonesia is a country with the highest application of pluralism in the world. That the country of Indonesia is a country formed from cultural, ethnic and diverse religious diversity not only one culture or one religion. Creating plurality or diversity is one of God's will, so God also creates various kinds of concepts so that plurality itself does not collide with each other even if there is a clash, then it can be resolved properly. Even in the Qur'an the plurality is highly valued, in the Qur'an there are also many verses that explain plurality. Starting from how pluralism is created, then recognizing the existence of something diferent from what is belived to appreciate any differences that exist. In the Qur'an there are guidelines in living a good life therefore Muslims are encouraged to learn and apply what is in it. Especially in understanding differences that in essence is the will of God. One of Al Zamakhsha>ri>'s opinions in his book, Al Kasyaf's interpretation, says that Allah creates a difference in this life so that people can know each other and not get caught up in their own stupidity then compete in terms of goodness.

Konsepsi Hadis dan Sunnah Prespektif Fazlur Rahman habib habib bullah
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 1 No 2 (2018): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

The emergence of world liberal Muslim thinkers today such as Fazlur Rahman (Pakistan) has become a discourse among observers of Islamic science. Fazlur Rahman is one of the neo-modernist intellectual figures. In terms of religion, he had experienced deep intellectual anxiety. According to him, Muslims have closed the doors of ijtihad, so what happened was extraordinary intellectual stagnation. In the end, Islam became a set of frozen doctrines and it is certainly difficult to appear in giving answers to the problems of the ummah amid the wave of modernity. For this reason, he takes different steps in expressing and formulating the concepts of sunnah and hadith, which is a response and form of criticism of the views of Muslims so far. One of the concepts offered by Fazlur Rahman is related to the hadith and sunnah. He considers that the hadith and sunnah need to be distinguished by a number of reasons stated. According to him the hadith is only a text that is raw or actually comes from the Prophet. Whereas the sunnah is the actualization or interpretation of the hadith text and must be adjusted to the historical setting when it comes to understanding a hadith. This shows that what is written in the hadith is not all said to be sunnah. However, not all sunnah are recorded in the hadith. Therefore, when hadith has been corrupted, since then, the sunnah has not developed. He is attached to the books scheduled. This research uses descriptive-analysis method which contains an analysis of the concept of fazlur rahman about the Sunnah hadith. This research produced a critical view of Fazlur Rahman about the concepts of hadith and sunnah.

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Contact Name
Muhammad Anas Ma`arif

Contact Email
anasdt16@gmail.com

Phone
-

Journal Mail Official
almada@gmail.com

Editorial Address
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Location
Kota mojokerto,

Jawa timur

INDONESIA

Abstract

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Muhammad Anas Ma`arif

Contact Email anasdt16@gmail.com

Phone -

Journal Mail Official almada@gmail.com

Editorial Address -

Location Kota mojokerto, Jawa timur INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Muhammad Anas Ma`arif

Contact Email
anasdt16@gmail.com

Phone
-

Journal Mail Official
almada@gmail.com

Editorial Address
-

Location
Kota mojokerto,

Jawa timur

INDONESIA