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Al-Mada: Jurnal Agama, Sosial, dan Budaya

almada
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Published by Institut Pesantren KH Abdul Chalim

ISSN : 25992473 EISSN : - DOI : -

Core Subject : Humanities, Social,

Humanities Social Sciences

Al-Mada: Jurnal Agama, Sosial, dan Budaya adalah jurnal ilmiah Interdisipliner yang memuat hasil-hasil penelitian dan pemikiran ilmu-ilmu Agama, Sosial, dan Budaya. Jurnal Al-Mada: Jurnal Agama, Sosial, dan Budaya diterbitkan oleh Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) Institut Pesantren KH. Abdul Chalim, Mojokerto, Indonesia. Jurnal ini terbitk dua kali dalam satu tahun, pada bulan Januari dan Juni.

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Articles 6 Documents

Search results for , issue "Vol 2 No 1 (2019): Agama, Sosial dan Budaya" : 6 Documents clear

Internalisasi Nilai-Nilai Multikultural Melalui Budaya Nyama Beraya Pada Masyarakat Muslim Pegayaman Achmad Fauzi Fauzi
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 2 No 1 (2019): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Nyama Culture is a culture that encourages people to have tolerance attitudes and behaviors for differences because they see others as their own brothers. The form of Nyama culture in Pegayaman is realized by acculturation of local religious and cultural traditions such as the tradition of crossing or the day of cutting off large religious holiday animals such as Eid al-Fitr, Maulid Nabi, Eid al-Adha and several other big celebrations. Where in every celebration of the big day Muslims continue to preserve their ancestral culture, namely Ngejot or provide various types of food to Nyama Hindu. The discussion of this study is 1) The existence of Nyama Beraya culture is influenced by: historical background, cultural acculturation, community cohesiveness, openness of society, Islamic religious ideology. 2) The process of internalizing multicultural values through the culture of Nyama Beraya in Muslim communities pegayaman through three stages, namely: planting, practice and appreciation. 3) The strategy of internalizing multicultural values through the culture of Nyama Beraya in Muslim communities pegayaman consists of: free strategies, traditional strategies and transinternal strategies. 4) The impact of the internalization of multicultural values through the culture of Nyama Beraya in Muslim communities pegayaman includes: no conflict, high spirit of knitting unity and preventing radicalism, growing togetherness, high enthusiasm of the community to maintain the tradition and the friendly welcome of the community.

Kritik Hadis Zakaria Ouzon Baharudin Zamawi Zamawi
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 2 No 1 (2019): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Hadis has strength authority as Islamic law. It’s function is the explanatory of the Qur’an and otherwise. The significance of the hadis requires its protecting and conserving by codification. Muslim scholars had collected thousands of hadis in many books that well-known as The Nine Primary Book of Hadis (Kutub al-Tis’ah). One of them, Sahih al-Bukhari, was claimed as the most authentic book, because it is contain the only authentic (sahih) hadis. Moreover Sahih al-Bukhari had important position as the source of Islamic law right below Quran. But the popularity of Sahih al-Bukhari was underestimated by Zakaria Ouzon, the scholar who criticized works of many muslim scholars, one of them is Sahihh al-Bukhari. He claimed that hadis collected in Sahih al-Bukhari was authentic (sahih) and could be used as hujjah. He argued that some hadis in Sahih al-Bukhari must be doubted as authentic, because of its contrary to Quran and Hadis Mutawwatir textualy. Zakaria used comparative theory to proof the authenticity of hadis by comparing hadis in Sahih al-Bukhari with Quran and Hadis Mutawwatir. One of hadis’ that criticized by Zakaria was hadis about angels cursed wife who denied the husband’s invitation for having sex. He stated that this hadis was contrary to Quran and the principles of Islamic doctrine which respect the dignity and honor of the women. Therefor that hadis must be doubted its authenticity. Zakaria’s thoughts about authenticity of hadis in Sahih al-Bukhari was stated in his work, Jinayat al-Bukhari, probably, has the same tendency with most contemporary muslim scholars who tried to reconstruct the interpretation of hadis which literally contraty to Quran, hadis mutawwatir, and Islamic doctrines. But Zakaria seems to criticize loudly with doubting the authenticity of hadis in Sahih al-Bukhari.

Propaganda Dakwah Beraroma Khilafah Achmad Nur Nur
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 2 No 1 (2019): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

This paper discusses the ideology of Indonesian hizbuttahrir as a transnational Islamic group founded by Taqiyuddin An Nabhani in Jordan who sought to form a Khilafah Islamiyah government in Indonesia. After conducting an in-depth study, there were several findings that led to a spirit of ideology developing rapidly and even coloring the republic. First, there are three stages of propaganda propaganda method consisting of Tatsqif (introduction), Tafa'ul (formation of awareness and general opinion about khilafah), istilamul hukmi (revolutionary movement by building the daulah Islam with the khilafah system). Second, when Islam was made an ideology by HTI indirectly Islam as a message of divinity had entered the ideological realm which contained interests and power. Through this region that Islam is no longer present, but an understanding of Islam, which coloring it. It was at this time that the emotions and fantasies of the religious collective were built even into an undeniable force. When hearing the word HTI, what is reflected in his memory is Islam and that makes no sense. Thus, without any burden and full of public trust, he said that he did not defend HTI but instead defended Islam. One way to get out and survive from propaganda, this paper provides anticipatory offers based on the nationalism of the archipelago king, including social sensitivity, economic independence, as well as culture, justice and peace, togetherness and involvement of intellectuals, government, religious leaders, and communities to exercise control country.

Interpretasi Dialog Antar Agama Dalam Berbagai Prespektif Ananda Ulul Albab
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 2 No 1 (2019): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Conflicts that occur between religious communities are often caused by small problems and misunderstandings of words or actions carried out between religious people. Though harmony is an important foundation in this nation. Therefore, dialogue is present to rebuild good relations between fellow believers. Not to look for differences then to harm it. But to look for differences that exist then embrace and love each other. Dialogue also functions to build relationships that are not only in one religion, but also outside the religion. So between Islam, Christianity, Catholicism, Buddhism, Hinduism and Confucianism can always communicate well. Remembering religion is indeed not to teach divisions but to lead every Ummah to uphold humanity. Although each religion is different in its teaching, but there are still the same aspects in terms of humanity, such as teaching love, compassion, sacrifice, mutual respect between others, giving selflessly, and many more good things taught by religion. The dialogue has different meanings and meanings depending on who interprets and gives his thoughts. It also depends on the background of the person who sparked an understanding of dialogue. In this article we will discuss dialogue according to the views of several religious leaders.

Ayat Toleransi Prespektif Ibnu Jarir Ath-Thobari Mohammad Maulana Nur Kholis
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 2 No 1 (2019): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Ibnu Jarir Ath-Thabari he is one of the mufassir scholrs who handed dwon the verse of the Quran using the Bil Ma’stur method (interpreting the verse with periwayatan). He sendiai manpret the Al Baqarah verse 256 with the periwayatan path, both from the hadist and the mufassirin before, in lafadz “there is no complusion to (enter) Islam as someone is not forced to convert to Islam, the latters Alif and Lam actually entered lafadz to clarify the lafadz that Allah intended in his word there is no complusiaon to enter it, nemely Islam. And bloch Came in. Alif and Lam as a subtitute for the latter ha wich was hidden in the lafadz call, than the meaning the verse when Allah is haigh and great, there is no compulistion to enter His religion, in fact the ruth is clear from the wrong path. In my opinion, this opinion is more concred with verse revelation, in Lafadz uall the most apropriate opinio about the meaning in my opinion is, that every person who was adultery with Allah, then mean worshiping other than him, sometimes by forcing others for worship him, sometime people on the basis ofthe willingness of the those who worship themselves. The wor ship was also in the form of humans, ghost, statuse, idols, and others.

Agama dan Budaya Riadus Solihah Solihah
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 2 No 1 (2019): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Rokat tase ’is part of the tradition of the Gebang Village community which is carried out for generations. Rokat Tase 'is carried out every year by the people of Gebang Village as an effort to maintain tradition. Gradually, the implementation of this tradition underwent changes in line with changes in the socio-religious conditions of the people of Gebang Village. In the tradition of rokat tase ', this change is seen, for example, from a series of processions that have nuanced animism-dynamism into a series of Islamic traditions. This happened along with the strengthening of Islamic values in the Gebang Village community. Strengthening Islamic religious values has an influence on the series of implementation of the Rokat tase tradition. At present, the tradition of the Rokat Tase 'in Gebang Village already contains and contains Islamic values. Among them are the recitation of the tahlil, the recitation of the prayer of the Prophet and the reading of prayers offered to Allah SWT. This is far different from the initial conditions of the implementation of the Rokat tase tradition, which was originally nuanced with animism-dynamism.

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Muhammad Anas Ma`arif

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almada@gmail.com

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Jawa timur

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Muhammad Anas Ma`arif

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Phone -

Journal Mail Official almada@gmail.com

Editorial Address -

Location Kota mojokerto, Jawa timur INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Muhammad Anas Ma`arif

Contact Email
anasdt16@gmail.com

Phone
-

Journal Mail Official
almada@gmail.com

Editorial Address
-

Location
Kota mojokerto,

Jawa timur

INDONESIA