Al-Mada: Jurnal Agama, Sosial, dan Budaya
Al-Mada: Jurnal Agama, Sosial, dan Budaya adalah jurnal ilmiah Interdisipliner yang memuat hasil-hasil penelitian dan pemikiran ilmu-ilmu Agama, Sosial, dan Budaya. Jurnal Al-Mada: Jurnal Agama, Sosial, dan Budaya diterbitkan oleh Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) Institut Pesantren KH. Abdul Chalim, Mojokerto, Indonesia. Jurnal ini terbitk dua kali dalam satu tahun, pada bulan Januari dan Juni.
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<![CDATA[The Engagement in The Tradition of Samin Tribe Community: Islamic Law Perspective ]]>
<![CDATA[Muhammad Chairul Huda]]>;
<![CDATA[Hany Rahma Septiasih]]>;
<![CDATA[Nastangin Nastangin]]>
<![CDATA[ Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 5 No 2 (2022): Islamic Sociology and Culture ]]>
Publisher : <![CDATA[LPPM Institut Pesantren KH. Abdul Chalim ]]>
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DOI: 10.31538/almada.v5i2.2302
<![CDATA[The engagement in the Samin society tradition in Kemantren Village, Kedungtabun District, Blora Regency is known as nyuwita-ngawula. They still apply some ideologies that are believed to come from their ancestors. This research aims to reveal the procedures and meanings behind the nyuwita-ngawula tradition from the perspective of legal culture and Islamic law. This research is field research and the approach used is qualitative. Data collection techniques used observation and interviews. The data obtained were then analyzed by the descriptive analysis method. The result of the research is the nyuwita-ngawula tradition was carried out by a groom who would propose to one of the women he had chosen by having sex in one room like husband and wife, where they did the engagement with the aim of getting a match between the brides. When an agreement is reached, the marriage can proceed. If this is not done, the engagement based on the Samin ethnicity is considered void and cannot be continued to the marriage level. However, there is a shift in action as the Samin society understands the values of Islamic law. Currently, the Samin tribe's customary engagement is to hold a marriage using a judge's guardian. This is done because the guardian of the prospective wife does not approve if before marriage they do not carry out the marriage custom of nyuwita-ngawula in the Samin tribal society.]]>
<![CDATA[Pengalaman Perempuan Bercadar di Komunitas FSI Surakarta Menghadapi Stigma Masyarakat ]]>
<![CDATA[Ista' Kumala Amellini]]>;
<![CDATA[Yuhastina Yuhastina]]>;
<![CDATA[Yosafat Hermawan Trinugraha]]>
<![CDATA[ Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 5 No 2 (2022): Islamic Sociology and Culture ]]>
Publisher : <![CDATA[LPPM Institut Pesantren KH. Abdul Chalim ]]>
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DOI: 10.31538/almada.v5i2.2465
<![CDATA[Kasus terorisme dan radikalisme masih terus terjadi di Indonesia. Masyarakat mendapat pemaknaan dari framing media bahwa pelaku diidentikan dengan kelompok keagamaan tertentu karena atribut yang mereka gunakan. Hal itu menyebabkan tumbuh dan berkembangnya citra negatif yang digeneralisasikan terhadap kelompok pelaku. Dalam hal ini perempuan bercadar sebagai objek justifikasi tentunya mengalami berbagai dampak buruk. Stigmasisasi merupakan satu bentuk dari dampak tersebut. Penelitian ini bertujuan untuk melihat pengalaman perempuan bercadar tentang stigma yang mereka dapatkan dan bagaimana mereka merespon stigma yang dilekatkan oleh masyarakat. Penelitian ini menggunakan metode deskripsi kualitatif dengan objek penelitian Perempuan Bercadar di Kemuslimahan FSI Surakarta. Hasil penelitian memperlihatkan bahwa masih terdapatnya stigma yang melekat pada perempuan bercadar dan dibedakan dalam beberapa bentuk seperti stereotype, labelling, separation, dan diskriminasi. Cara yang digunakan perempuan bercadar dalam menghadapi perlakuan tersebut dari masyarakat adalah dengan mengadakan kajian dengan topik yang relevan, menggalakkan campaign di media sosial sebagai bentuk edukasi tentang cadar, serta tindakan nyata berpartisipasi aktif di masyarakat dengan mengadakan berbagai kegiatan yang bermanfaat.]]>
<![CDATA[Reorientasi Keagamaan Muhammadiyah dalam Konteks Globalisasi di Sulawesi Selatan ]]>
<![CDATA[Muhammadong Muhammadong]]>;
<![CDATA[Khaerunnisa Khaerunnisa]]>;
<![CDATA[Nurmila Nurmila]]>
<![CDATA[ Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 5 No 2 (2022): Islamic Sociology and Culture ]]>
Publisher : <![CDATA[LPPM Institut Pesantren KH. Abdul Chalim ]]>
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DOI: 10.31538/almada.v5i2.2486
<![CDATA[The reorientation introduced by Muhammadiyah aims to understand the purification doctrine that was developed. The entry of Islam into South Sulawesi cannot be separated from cultural influences that can affect the religious activities of the community. The strong understanding of syncretism that is implemented is a record for the organization to carry out restoration so that people can return to the Qur'an and the Sunnah of the Prophet so that the religion that is practiced is not mixed with superstition. In the context of globalization, the reorientation developed by Muhammadiyah must be free from the shadows of tradition because it has the potential to damage the foundation of faith because Islam is a straight religion, so it must be carried out in totality. Differentiation should not occur in social institutions because a society must be treated equally. In the field of education, Muhammadiyah takes a moderate path with the freedom of the curriculum which was developed due to the demands of globalization so that the orientation developed becomes a reorientation. However, lately, the purification movement has begun to be abandoned and tends to blend with the culture of the community in the religious field. Ritualism carried out by the community is always responded to even though it does not directly justify the law that has been caused but at least gives acknowledgment.]]>
<![CDATA[Budaya “Mejejahitan” Bagi Wanita Sebagai Kearifan Lokal di Bali ]]>
<![CDATA[Putu Agus Windu Yasa Bukian]]>;
<![CDATA[Wayan Sujana]]>
<![CDATA[ Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 5 No 2 (2022): Islamic Sociology and Culture ]]>
Publisher : <![CDATA[LPPM Institut Pesantren KH. Abdul Chalim ]]>
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DOI: 10.31538/almada.v5i2.2512
<![CDATA[Culture is local wisdom that continues to be implemented today. Bali is no exception, where mejejahitan culture is a tradition that continues to be carried out by Hindu women in Bali. The purpose of this article is to identify the characteristics of Balinese women, the types of jejahitan that can be done by Balinese women, and then practice in making offerings. This type of research is the quantity across-sectional sectional approach. The population in this study were Hindu women in Bungkulan Village, a sample of 194 respondents was taken using a simple random sampling technique, the instrument in this study was a questionnaire related to the characteristics, types,of jejahitan, and the practice of offerings carried out. The analysis was carried out bivariate with computerization. The results of the study found that the average age of women was 44 years, 30.4% were elementary school graduates, 45.9% worked on canang sari and 54.6% were still not good at making offerings. The conclusion ion is that Canang sari is the easiest sewing to do and the role of women is very important in the religious process in Bali. So that the implementation of Balinese culture emphasizes the presence of women to help complete the preparation of the ceremony.]]>
<![CDATA[Peran Kinerja Guru Dalam Membentuk Karakter Kerjasama Pada Siswa Kelas IV ]]>
<![CDATA[Devy Nur Pika Putri]]>;
<![CDATA[Moch. Bahak Udin By Arifin]]>
<![CDATA[ Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 5 No 2 (2022): Islamic Sociology and Culture ]]>
Publisher : <![CDATA[LPPM Institut Pesantren KH. Abdul Chalim ]]>
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DOI: 10.31538/almada.v5i2.2517
<![CDATA[Teachers play an important role in learning, including in building the character of students in class. One of these character formations is the character of cooperation. The existence of a cooperative character will have a positive impact on student learning models in the classroom so that students can adjust when they are in a group discussion. This study aims to analyze the role and impact of teacher performance in shaping the character of cooperation applied at MI Muhammadiyah 1 Jombang. This study uses a qualitative method by collecting data by means of in-depth interviews, observation, documentation, and questionnaires. The subjects of this study were 29 students and teachers of related subjects. The results of this study are the teacher's role in forming the cooperative character of students at MI Muhammadiyah 1 Jombang, namely by applying for the teacher's role as a teacher, mentor, and educator during learning which is varied using the values of cooperation including guidance, direction and helping students when discussing problems. This has a positive impact on students being more responsive and communicative. It can be seen from the table that the percentage of students at MI Muhammadiyah 1 Jombang is 80%, which shows a positive impact on behavior when learning in class with an awareness of the role in groups.]]>
<![CDATA[Whether The Provision of Exercises Can Improve Emotional Intelligence ]]>
<![CDATA[Aini Indriasih]]>;
<![CDATA[Ngadi Marsinah]]>;
<![CDATA[Sri Sumiyati]]>
<![CDATA[ Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 5 No 2 (2022): Islamic Sociology and Culture ]]>
Publisher : <![CDATA[LPPM Institut Pesantren KH. Abdul Chalim ]]>
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DOI: 10.31538/almada.v5i2.2530
<![CDATA[This study aims to determine the effectiveness of providing exercises on improving emotional intelligence in early childhood in Pembina Kaliwungu Kindergarten, Kudus regency with a research sample of 2 early childhood groups of 24 each. The research design used is quasi-experimentation by comparing the experimental group and the control group. Data collection uses observation and deed tests. Meanwhile, the data were analyzed with the t-test, which was previously tested for the normality of the data and the homogeneity of the variant. The results of the study obtained an average in the experimental class before being given treatment of 67.25 and the control group of 57.00. Meanwhile, after being given treatment, a score was obtained in the experimental class of 69.33 greater than the average control class of 57.00. Thus there is a difference in average between the experimental class and the control class. The difference test obtained that the average score of the experimental class has increased. the child achieves completeness of learning compared to the control class.]]>
<![CDATA[Fenomena Perubahan Tradisi Rebo Wekasan (Studi Kasus Masyarakat Suci, Gresik) ]]>
<![CDATA[Ken Izzah Zuraidah]]>;
<![CDATA[Arief Sudrajat]]>
<![CDATA[ Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 5 No 2 (2022): Islamic Sociology and Culture ]]>
Publisher : <![CDATA[LPPM Institut Pesantren KH. Abdul Chalim ]]>
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DOI: 10.31538/almada.v5i2.2011
<![CDATA[Upacara tradisional merupakan tradisi dalam masyarakat Jawa yang berakar dan tidak lepas dari kehidupan masyarakat. Salah satu tradisinya ialah sedekah bumi yang rutin dilakukan oleh masyarakat Suci, Gresik tepat di Telaga Suci pada hari rabu terakhir Bulan Safar. Selain mengadakan selamatan, masyarakat Suci memiliki beberapa tradisi yang dilakukan di hari rabu terakhir Bulan Safar tersebut. Umumnya setiap tradisi masyarakat yang dilakukan memiliki makna tersendiri bagi masyarakat. Beberapa tradisi yang dilakukan oleh masyarakat Suci ini ialah bersilaturahmi dan memberi makan tamu yang datang, tradisi ini dapat disebut sebagai hari raya bagi masyarakat Suci. Tujuan dari penelitian ini adalah untuk mengidentifikasi fenomena tradisi apa saja yang dilakukan oleh masyarakat Suci, Gresik pada perayaan Rebo Wekasan tersebut. Metode penelitian menggunakan metode Kualitatif dengan pendekatan studi kasus dan kepustakaan dari jurnal-jurnal, atau dokumen-dokumen yang relevan. Hasil dari penelitian ini ialah selain selamatan dan tradisi silaturahmi masyarakat Suci, Gresik juga merayakan Rebo Wekasan dengan membuka pasar.]]>
<![CDATA[Peran Keluarga Dalam Merawat Lansia ]]>
<![CDATA[Dewi Rika Juita]]>;
<![CDATA[Nilna Azizatus Shofiyyah]]>
<![CDATA[ Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 5 No 2 (2022): Islamic Sociology and Culture ]]>
Publisher : <![CDATA[LPPM Institut Pesantren KH. Abdul Chalim ]]>
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DOI: 10.31538/almada.v5i2.2413
<![CDATA[Tujuan dari penelitian ini adalah untuk supaya mengantisipasi penelantaran para lansia yang dilakukan oleh anggota keluarganya sendiri ataupun lingkungan tempat mereka tinggal yang dikarenakan penurunan berbagai fungsi fisik dan mental dari para lansia, dengan cara membantu lansia untuk bisa berdaya sesuai kemampuannya. Penelitian yang akan digunakan metode penelitian kualitatif. Penelitian kualitatif merupakan tahapan pendekatan penelitian dan pemahaman yang bersumber pada metode yang fenomena, yang terjadi pada kehidupan sosial serta permasalahan antar individu. Hasil penelitian ini adalah Keluarga mampu dalam merawat dan memberikan pelayanan terhadap lansia melalui penataan pola hidup yang sehat dan berkualitas sehingga diharapkan dapat membantu lansia menjalankan aktivitas sehari-hari sesuai dengan kemampuannya.]]>
<![CDATA[Pendampingan Terhadap Pasangan Mental Retardation Dalam Mewujudkan Keluarga Sakinah Perspektif Teori Hierarki Kebutuhan Abraham Maslow ]]>
<![CDATA[Fauziyah Putri Meilinda]]>;
<![CDATA[Abbas Arfan]]>;
<![CDATA[Supriyadi Supriyadi]]>
<![CDATA[ Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 5 No 2 (2022): Islamic Sociology and Culture ]]>
Publisher : <![CDATA[LPPM Institut Pesantren KH. Abdul Chalim ]]>
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DOI: 10.31538/almada.v5i2.2443
<![CDATA[Conditions in the household life of a mentally retarded couple have various challenges, if there are a variety of problems in the life of a mentally retarded couple that cannot be handled properly, it will be a source of problems in the household. In the midst of these problems, there is the Sidoharjo village government which provides assistance through various efforts in finding a way out of various problems to create a sakinah family for mentally retarded couples. This study aims to analyze the assistance provided by the Sidoharjo Village Government to mentally retarded couples in realizing a sakinah family from the perspective of Abraham Maslow's hierarchy of needs theory. The results of this study indicate: 1) the perception of a sakinah family, a mental retardation partner, when under any circumstances they can still live life together, always have peace. 2) the problem faced by the Sidoharjo village government during the mentoring is communication. Problems faced by mental retardation couples are divided into two parts, namely internal and external. 3) the assistance provided by the Sidoharjo village government can be seen by fulfilling the five needs identified by Abraham Maslow, namely the fulfillment of financial needs that come from the assistance of various parties, assistance when there are family problems, assistance in terms of administrative arrangements, in terms of interaction providing understanding to the community. related to the condition of the partners with mental retardation.]]>
<![CDATA[Konstruksi Media terhadap Kasus Pemberitaan Penistaan Agama oleh Muhamad Kece di TV One ]]>
<![CDATA[Mustofa Hilmi]]>;
<![CDATA[Ifa Rohmiatun]]>;
<![CDATA[Silvia Riskha Fabriar]]>
<![CDATA[ Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 5 No 2 (2022): Islamic Sociology and Culture ]]>
Publisher : <![CDATA[LPPM Institut Pesantren KH. Abdul Chalim ]]>
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DOI: 10.31538/almada.v5i2.2540
<![CDATA[Penelitian ini bertujuan untuk mengetahui frame yang dibuat oleh tvOne dalam memberitakan kasus dugaan penistaan agama yang dilakukan Muhamad Kece edisi 22 Agustus 2021. Sumber data diperoleh dari empat berita Kece yang diunggah tvOne dalam kanal youtubenya. Jenis penelitian ini adalah kualitatif dengan pendekatan deskriptif interpretatif. Teknik analisis data yang digunakan adalah analisis framing model Robert N. Entman. Hasil penelitian menunjukkan bahwa frame yang dibuat tvOne dalam memberitakan kasus dugaan penistaan agama yang dilakukan oleh Muhamad Kece adalah dengan berpihak kepada umat Islam dengan menganggap Kece sebagai pelaku penistaan agama dan masuk ke ranah hukum pidana. Hal ini dapat diketahui dari narasumber yang dihadirkan, pemilihan judul berita, penonjolan isu berita dan pemilihan kutipan berita. Meski pada 22 Agustus 2021 belum ada kejelasan hukum berupa keputusan pengadilan atas tindakan Kece, namun media telah menilai Kece sebagai penista agama. Media mengkonstruksi Kece sebagai seseorang yang telah melakukan tindakan yang tidak benar baik di mata agama, sosial, maupun hukum.]]>
