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Mumtaz: Jurnal Studi Al-Quran dan Keislaman
Published by Institut PTIQ Jakarta
ISSN : 20878125     EISSN : 27146405     DOI : 10.36671
Core Subject : Religion, Humanities, Education,
Religion Humanities Education
Quranic Studies, Interpretation, Hadith, Islamic Philosophy, Kalam Science, Islamic Education, Dakwah, Islamic Economics, Islamic Language and Literature, Sufism, and other Islamic Studies Groups
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 5 Documents
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Search results for , issue "Vol 7, No 1 (2023): Mumtaz: Jurnal Studi Al-Qur'an dan Keislaman" : 5 Documents clear
USIA PEREMPUAN MENIKAH DALAM AL-QURAN: ANALISIS HERMENEUTIKA DOUBLE MOVEMENT FAZLUR RAHMAN A. Hanif, Muhammad; N, Abd. Muid; Nurbaiti, Nurbaiti
Mumtaz: Jurnal Studi Al-Quran dan Keislaman Vol 7, No 1 (2023): Mumtaz: Jurnal Studi Al-Qur'an dan Keislaman
Publisher : Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36671/mumtaz.v7i01.590

Abstract

There is a gap between Islamic law and positive law in Indonesia regarding the minimum age standards for women to marry. This gap appears contradictory when applied to Marriage Law no. 16 of 2019 concerning changes in the minimum age for women to marry from 16 years to 19 years. This change to the Marriage Law was carried out as a positive response from the government to answer increasingly complex socio-cultural demands. Meanwhile, Muslims in Indonesia are still guided by Islamic law, which only requires the age of puberty (15 years) as the age limit for marriage. This research aims to find the concept of marriage age in the Al-Quran and then contextualize it in the current phenomenon of women's marriage in Indonesia. This research uses the maudhûi interpretation method, conceptual thematic model and Fazlur Rahman's double movement hermeneutic approach. Data was obtained through library research, a type of qualitative research. The research results obtained show that the concept of age for women to marry is found in QS. An-Nisa'/4: 6 and QS. An-Nur/24: 32-33. The moral ideal of this verse is the age of marriage as a wise age. In the Indonesian context, the minimum age for women to marry is 19 years, and the ideal age is 25 years (the wise age)
TEOLOGI ISLAM KONTEMPORER CORAK PEMIKIRAN HARUN NASUTION DAN HM RASJIDI Masruri, Ahmad
Mumtaz: Jurnal Studi Al-Quran dan Keislaman Vol 7, No 1 (2023): Mumtaz: Jurnal Studi Al-Qur'an dan Keislaman
Publisher : Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36671/mumtaz.v7i01.591

Abstract

The aim of this research is to discuss the contemporary kalam thinking of two figures in Indonesian Islamic philosophy, Harun Nasution and HM. Rasjidi. In the history of Islamic thought, both of them are very well known among figures of Indonesian Islamic thought. This research uses qualitative research with data collection techniques, namely literature (library research) related to the theology of contemporary thought figures. The results of the research show that Harun Nasution's thinking in the concept of freedom and God's absolute will is more similar to the understanding of the Muktazilah theological school. Regarding God's justice, Harun Nasution compares and explains several schools of Islamic theology without taking sides. In understanding destiny and sunatullah, Harun emphasized the use of reason because this will influence the productive nature of the people which will have an impact on the development and progress of the Muslim community. In Harun's view, mysticism or Sufism is considered neo-Sufism. Meanwhile, HM Rasjidi is of the view that kalam science is not the same as theology. Rasyidi's view of faith is that it does not just unite humans with God, but can also be seen from the consequential dimension or human-human relationship, namely life in society
PERSPEKTIF RAFIQ AL-MISHRI TENTANG INFLASI DAN DAMPAKNYA TERHADAP AKTIVITAS INVESTASI Ismail, Azmi
Mumtaz: Jurnal Studi Al-Quran dan Keislaman Vol 7, No 1 (2023): Mumtaz: Jurnal Studi Al-Qur'an dan Keislaman
Publisher : Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36671/mumtaz.v7i01.615

Abstract

This article aims to explain Rafiq al-Mishri's perspective on inflation. Inflation, apart from having an impact on deactivating the function of money, weakening the spirit of saving, increasing consumerist tendencies, and directing investment (capital investment) towards unproductive (land, buildings, precious metals, foreign currency) at the expense of productive investment, in agriculture, industry, trade, etc. The article uses the library research method, by collecting material from various sources then analyzing it and presenting it using a qualitative approach method. The results of the discussion explain that Rafiq al-Mishri's ideas and thoughts are good for in-depth study and development, because the world of investment is an important sector in human life because wealth in the perspective of Islam/sharia economics is not only to be sought and owned, but more than that for every human being. given the task of developing and empowering wealth so that he can prosper himself and others. The impact of inflation on investment activity is that it directs investment (capital investment) in an unproductive direction, and this phenomenon, seen from a sharia economic perspective, is not good for the economy and social welfare
METODE PENAFSIRAN AL-QURAN (TINJAUAN PANJANG PENDEK PENAFSIRAN, MODEL, KECENDERUNGAN MAZHAB, DAN CORAK PENAFSIRAN) Novita, Ida; Rahman, Pathur
Mumtaz: Jurnal Studi Al-Quran dan Keislaman Vol 7, No 1 (2023): Mumtaz: Jurnal Studi Al-Qur'an dan Keislaman
Publisher : Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36671/mumtaz.v7i01.622

Abstract

The aim of this research is to provide an explanation of: methods of interpreting the Koran. This research takes a qualitative study, while the type is library research. A descriptive-analytic approach is used in the study to completely describe the method of interpreting the Koran. The research findings show: that the method of interpreting the Al-Quran is a treasure of intellectual property in Islam itself. How could the Al-Quran, which is the greatest holy book revealed by Allah, contain various kinds of information about various sciences? Differences in ways and methods of understanding the Koran; First, in terms of the length and shortness of the interpretation, it produces a book of interpretation; A concise Tafsir of Jalalain and a complete Tafsir of Ibn Kathir. Second, viewed from the perspective of the interpretive model; Ijmali, Tahlili, Muqarin and Maudhu'i. Third, viewed from the point of view of school tendencies; Sunni, Shia, Muktazilah interpretations. Fourth, viewed from the perspective of interpretive style; Sufi, Lughawi, Fiqh, Falsafi, Adabi Ijtima'i, Ilmi and so on
KONSEP LA UHIBBU DALAM RETORIKA DAKWAH: ANALISIS PEMAHAMAN DAI TERHADAP FIQIH DAKWAH Pambayun, Ellys Lestari; Hidayat, Nurwafieq; Prathama, Muhammad Rizki; Samil, Muhammad; Baidhowi, Ahmad Misbah
Mumtaz: Jurnal Studi Al-Quran dan Keislaman Vol 7, No 1 (2023): Mumtaz: Jurnal Studi Al-Qur'an dan Keislaman
Publisher : Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36671/mumtaz.v7i01.639

Abstract

This research aims to explain the concept of la uhibbu and da'wah fiqh in analyzing the reality of the pros and cons of da'wah. Because, the challenges and opportunities of da'wah, as an effort to convey the noble teachings of the Islamic religion, often reap pros and cons from the mad'u or recipient of the da'wah, which are caused by factors of the preacher (communicator), the messages packaged, the media used, on the part of his own mad'u (communication), or how to give feedback to his audience. The aim of the study is to explore and describe the aspects and factors that make preaching unpopular with some individuals. This study was explored using literature analysis methods on references and texts relevant to the theme of this study. The findings explain that several main factors involve the incompatibility of da'wah methods with the social context, a lack of understanding of the audience, and the potential for misuse of da'wah for personal or certain group interests. The results of the discussion explain that the complexity of social dynamics in receiving da'wah requires a more contextual approach and is based on a deep understanding of the needs of the target community

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