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Contact Name
Agus Mailana
Contact Email
agus.mailana@gmail.com
Phone
+6281222202006
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Editorial Address
Bumi Menteng Asri Jl Farmasi 3 BG 15 Bogor Barat
Location
Kota adm. jakarta selatan,
Dki jakarta
INDONESIA
Mumtaz: Jurnal Studi Al-Quran dan Keislaman
Published by Institut PTIQ Jakarta
ISSN : 20878125     EISSN : 27146405     DOI : 10.36671
Quranic Studies, Interpretation, Hadith, Islamic Philosophy, Kalam Science, Islamic Education, Dakwah, Islamic Economics, Islamic Language and Literature, Sufism, and other Islamic Studies Groups
Articles 4 Documents
Search results for , issue "Vol 7, No 2 (2023): Mumtaz: Jurnal Studi Al-Qur'an dan Keislaman" : 4 Documents clear
LIVING QURAN DALAM RITUAL PERTANIAN DI GAMPONG WAIDO, KABUPATEN PIDIE, ACEH Al-Hafi, Aban; Husin Lubis, Zakaria; Nurbaiti, Nurbaiti
Mumtaz: Jurnal Studi Al-Quran dan Keislaman Vol 7, No 2 (2023): Mumtaz: Jurnal Studi Al-Qur'an dan Keislaman
Publisher : Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36671/mumtaz.v7i02.647

Abstract

The issue addressed in this research originates from the implementation of classical religious traditions within modern farming communities in Gampong Waido. The primary objective of this study is to comprehend the extent to which the Quran becomes an integral part of the agricultural rituals perpetuated by the community, as well as to unearth the significance of this tradition in their daily lives. This research adopts a qualitative approach with a focus on field research. The research methods employed include ethnography and the Living Quran approach. The research findings elucidate that the application of verses in the khanduri blang ritual manifests in three forms: written recitations, talismans, and is classified into exegetical reception, where the community interprets Surah al-Baqarah/2:261 as the “agricultural verse.” Additionally, there is aesthetic reception, wherein the verses materialize in tangible forms with elements of beauty. Furthermore, there is a functional reception where the verses are utilized as remedies by the farmers. Moreover, these traditions and rituals serve as symbols that imbue meaning into the community's life, interpreted as expressions of mutual support, ancestral prayers, gratitude, blessings, and protection against adversity. Based on the analysis above, it is concluded that the Quranic verses manifested in the khanduri blang ritual are a tangible reflection of the Living Quran
FRAMING MAKNA JIHAD DALAM AL-QURAN PERSPEKTIF TAFSIR MAQASIDI Suaib Tahir, Muhammad
Mumtaz: Jurnal Studi Al-Quran dan Keislaman Vol 7, No 2 (2023): Mumtaz: Jurnal Studi Al-Qur'an dan Keislaman
Publisher : Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36671/mumtaz.v7i02.649

Abstract

Jihad in an Islamic perspective has many meanings, including fighting in the way of Allah (fis sabilillah). The Qur'an as a guide for Muslims explains several things related to jihad. In this article, there are three discussions about the aims and objectives behind the implicit and unspoken texts of the verses about jihad. First aim is to upholding Allah's religion. Second aim is to protect Muslims in Mecca from destruction and loss. This aim is motivated by several considerations which are the background revelation QS. An Nisa'/4: 77. Third aim is to protect the dignity of the Muslim community and maintain their existence. This goal is the background for revelation Q.S. Al-Taubah/9: 73. This research is library research by studying and examining the verses about jihad in the Qur’an which means war, then interpreting these verses using “tafsir maqasidi” application. It is hoped that this article will become one of the treasures of “tafsir maqasidi”. Apart from that, it is also hoped that this article will be able to provide insight for Muslims, especially in the Indonesian context regarding the beneficial objectives behind the jihad verses in the Qur’an
MODERASI BERAGAMA PADA MASA WALISONGO NUSANTARA Uswatun Khasanah, Siti; Muhayar, Marhadi; Nur Ramadhan, Nadiah
Mumtaz: Jurnal Studi Al-Quran dan Keislaman Vol 7, No 2 (2023): Mumtaz: Jurnal Studi Al-Qur'an dan Keislaman
Publisher : Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36671/mumtaz.v7i02.665

Abstract

The aim of this research are 1. to examine and analyze the Walisongo concept of religious moderation in terms of the nine keywords for religious moderation of the Ministry of Religion of the Republic of Indonesia, which include: a. humanity, b. public benefit, c. fair, d. balanced, e. obey the constitution, f. national commitment, g. tolerance, h. non-violence and. i. respect for tradition. 2. To analyze the relevance of the Walisongo concept of religious moderation to current religious moderation practices. This research uses qualitative methods and includes types of literature research. The data collection technique uses a documentary method by tracing primary and secondary data sources. The results of this research show that the concept of Walisongo moderation is seen from the nine key words for religious moderation of the Indonesian Ministry of Religion, namely (1) Humanity; Walisongo's preaching teachings emphasize empathy and a hard work ethic in the form of generosity, poverty alleviation, efforts to create prosperity, social solidarity and mutual cooperation (2) Public Benefit; Walisongo spreads Islam with morals, knowledge and principles of peace (wasathiyah) to bring solutions to society. (3) Fair; As a ruler, Walisongo not only protects Muslims, but also non-Muslims, such as Raden Paku's preaching which bestowed the title of Prabu Satmata as a symbol of the power of the Siwais (Shiwais) as well as a form of spiritual egalitarianism representing the majority of people who follow the Hindu Shiva teachings ( 4) Balanced; Walisongo believes that religion is part of obedience to Allah (hablum minallah) and maintaining social relations (hablum minannas). (5) Obey the Constitution; The da'wah material applied by Walisongo is material related to faith, sharia and muamalah. By adopting methods and methods developed by Sunni Sufi figures and based on QS An-Nahl verse 125. (6) National Commitment, including the oath of allegiance to Majapahit, the establishment of the Kutara Manawa Dharmashastra law as the Demak constitution, the transformation of Majapahit nationalist values with Islamic values. (7) Tolerance; includes a balance between the Hindu cosmology of Nawa Dewata and the Sufi cosmology of Walisongo, giving the title of Prabu Satmata and adopting the Majapahit model of power, respect for the values of other religious beliefs and beliefs. (8) Non-violence includes expanding the influence of Islam through kinship relations with community leaders and nobles, diplomacy with Majapahit leaders, and preaching based on sovereignty, religious humanism (9) Accommodation of local culture includes the Islamization of Hindu-Buddhist and Kapitayan terms, modification of wayang story norms with Islamic values, alignment of Islamic values with Hindu-Buddhist, Kapitayan and Tantra Bhairawa religious traditions.
INDONESIA SEBAGAI BENTUK IMPLEMENTASI IDEAL WAWASAN KEBANGSAAN DALAM PENAFSIRAN AL-QURAN Utomo, Budi; N., Abd. Muid; B, Muhaemin
Mumtaz: Jurnal Studi Al-Quran dan Keislaman Vol 7, No 2 (2023): Mumtaz: Jurnal Studi Al-Qur'an dan Keislaman
Publisher : Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36671/mumtaz.v7i02.669

Abstract

The issue of defending the state, which is associated with the choice of the form of the Indonesian nation state, has often sparked fierce debate among Muslim scholars and proponents of the idea of a caliphate state. This writing is motivated by the many political events in Indonesia, which always use this issue as ammunition to force religious ideas and understandings to gain political benefits and support. Thus, the purpose of this presentation is to discuss this issue moderately in the corridor of interpretation of sources of Islamic law through the interpretation of the Quran. This writing method uses historical analysis and analysis of the al-Quran text through relevant interpretations. Ultimately, the researcher found that nationalism in the Qur'an is very close to the idea of Unity in Diversity. The researcher concludes that Indonesia is an ideal form of implementing nationalism, as the Quran desires

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