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Al-Shamela : Journal of Quranic and Hadith Studies
Published by CV. Doki Course and Training
ISSN : 2988439X     EISSN : 2987260X     DOI : https://doi.org/10.61994/alshamela
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Al-Shamela : Journal of Quranic and Hadith Studies is a scientific journal published by CV Doki Course and Training. The papers to be published in Al-Shamela are research articles (quantitative or qualitative research approaches), literature studies or original ideas that are considered to contribute to scientific studies of Quranic and Hadith Studies. It is published two times a year, in April and October. There are two version of publication; print out (p) with ISSN: 2988-439X and electronic (e) with ISSN Online: 2987-260X
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 6 Documents
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Search results for , issue "Vol. 1 No. 1 (2023): Al-Shamela : Journal of Quranic and Hadith Studies" : 6 Documents clear
RUQYAH DALAM PERSPEKTIF TAFSIR ISYARI: TELAAH PENAFSIRAN IMAM AL-ALUSI DALAM KITAB RUH AL-MA’ANI Yuliana Dethan; Septiawadi; Masruchin
Al-Shamela : Journal of Quranic and Hadith Studies Vol. 1 No. 1 (2023): Al-Shamela : Journal of Quranic and Hadith Studies
Publisher : CV. Doki Course and Training

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61994/alshamela.v1i1.22

Abstract

This study aims to find out the interpretation of the Ruqyah verse, so that it is not misused in interpreting Ruqyah as found in the isyari interpretation. Because many mistakes occur in the treatment of Ruqyah so that they fall into shirk and believe in the existence of a jinn in one's body. Using a descriptive analysis method through the literature with a tasawuf approach and linguistic semantics to find out the meaning of Ruqyah. Based on the results of the research, it was found that the interpretation of the Ruqyah verse can be seen in the syifā' pronunciation, namely: QS. Yunus 10:57, QS. Al-Isrā’ [17]: 82, QS. Fusilat [41]: 44, QS. Asy-Syu'ara [26]: 80, QS. At-Taubah [9]: 14, where these five letters form the basis for the stages of healing in Ruqyah including the first; ma'rifatullah, beginning with tazkiyatun nafs, self-purification from evil and sin by repenting with mau'iẓah, and filling it with commendable morals. The two Ruqyah are independent by reading the Qur'an, isti'azah and the third is Ruqyah by experts.
SPIRITUALITAS DZIKIR AL-MA’TSURAT HASAN AL-BANNA (STUDI LIVING QUR’AN PADA UKMK LDK REFAH UIN RADEN FATAH) Eko Pranata; Halimatussa'diyah; RA. Erika Septiana
Al-Shamela : Journal of Quranic and Hadith Studies Vol. 1 No. 1 (2023): Al-Shamela : Journal of Quranic and Hadith Studies
Publisher : CV. Doki Course and Training

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61994/alshamela.v1i1.26

Abstract

This article aims to examine the spirituality of dhikr al-Ma'tsurat at UKMK LDK Refah UIN Raden Fatah. This is motivated by UIN Raden Fatah students who are active in UKMK LDK Refah, namely they do recitations of dhikr al-Ma'tsurat which are routinely read every morning and evening, even before carrying out the agenda in UKMK. By using qualitative methods and types of field research, as well as the Living Qur'an approach, this article concludes that dhikr al-ma'tsurat contains spiritual values, namely; presenting love to Allah, pleasure towards His qadha and qadar, and fostering humility. Dhikir al-Ma'tsurat can also provide various benefits for the UKMK LDK Refah Cadres who regularly read it, namely: first, Allah will protect against satanic interference, because in al-Ma'tsurat there are verses of the chair and letter of al-Baqarah. Second, you will get intercession from Rasulullah SAW, because in al-Ma'tsurat there is also a prayer chant. Third, it will be an expiation for sins, because in al-Ma'tsurat there are readings of istighfar, tahmid, tahlil, as well as prayers asking forgiveness from Allah. Fourth, it will make the heart always feel calm, because reading al-Ma'tsurat will lead to always remembering Allah in every condition.  
METODE KRITIK MATAN HADIS PRESPEKTIF MASRUKHIN MUKHSIN Hilda Husaini Rusdi
Al-Shamela : Journal of Quranic and Hadith Studies Vol. 1 No. 1 (2023): Al-Shamela : Journal of Quranic and Hadith Studies
Publisher : CV. Doki Course and Training

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61994/alshamela.v1i1.27

Abstract

This paper departs from the author's hypothesis regarding to the critical studies of matan used by academics in measuring the validity of hadith. The critical theory used by these academics still needs to be studied and re-criticized whether it is specific to the theory developed by the Muhaddisin Mutaqaddimin and Mutaakhirin scholars who are known for their accuracy. Masrukhin Mukhsin reflects on the views of the hadith scholars above and schematizes the theory of Muqoronah, Muaradlah, al-Taufiq, I'lat, Syadz, contemporary as an answer to the anxiety of academics in studying the accuracy of matan. Departing from this, this paper will discuss 1) What are the methods used by researchers in criticizing the hadith matan? 2) Is the method they use enough to prove the validity of a hadith matan? This paper is a library research study with an analytical-descriptive approach. The results of this paper are proving that the critique method used by academics still does not use the right method in studying the critique of hadith matan, so it still needs to be re-examined regarding to the validity of the hadith matan.
INTERPRETASI AYAT-AYAT TEOLOGI FEMINIS PERSPEKTIF MUHAMMAD SYAHRUR (FIQH AL-MAR’AH SEBAGAI TEOLOGI FEMINIS MELAWAN ORTODOKSI ISLAM DALAM ISU PEREMPUAN) Syamsul Wathani; Beko Hendro
Al-Shamela : Journal of Quranic and Hadith Studies Vol. 1 No. 1 (2023): Al-Shamela : Journal of Quranic and Hadith Studies
Publisher : CV. Doki Course and Training

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61994/alshamela.v1i1.28

Abstract

There are several questions raised in this article, what is Syahrur's basic view of Islamic theology on women? How did the emergence and discussion of women's issues in the book Nahwa Ushul al-Jadidah What is fiqh al-Mar'ah? and how is the connection between the birth of the book in contemporary Islamic discourse and the Islamic State? The main data sources for the inner articles are two books by Syahrur, al-Islam wa al-Īmān: Manzhūmah al-Qiyam and Nahwa Ushul al-Jadidah Li Fiqh al-Mar'ah. The position of the research article in taking the space of discursive study, the discourse of the emergence of works with the domination of power in the Islamic State after the fall of Turkey. By analyzing the contents of the book (content analysis) and reading the discourse or historical data and the context of the birth of the book and the author's agent in the book, this article finds several main conclusions in the state's political discourse, Syahrur's feminist theological ideas and ideas in his work were born as an effort to fight against the hegemony of Islamic rule in Syria. Syahrur's thoughts can be placed as a tool or as a method in formulating Islam as a social theology, Islam that is not far from the reality of the existence of its people
ETIKA SOSIAL PERSPEKTIF MUFASSIR NUSANTARA: KAJIAN QS. AL-HUJURAT AYAT 9-13 DALAM TAFSIR AL-IBRIZ Lukman Nul Hakim; Iffatul Bayyinah
Al-Shamela : Journal of Quranic and Hadith Studies Vol. 1 No. 1 (2023): Al-Shamela : Journal of Quranic and Hadith Studies
Publisher : CV. Doki Course and Training

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61994/alshamela.v1i1.33

Abstract

This article aims to find out the teachings of the Koran in terms of social ethics in QS. al-Hujurat verses 9-13 in the perspective of Tafsir Al-Ibriz by Indonesian scholars, KH. Bisri Musthofa. This is motivated by the fact that the development of the times with technological advances has had a significant impact on moral decadence. Therefore, it is important to know what forms of social ethics are contained in QS. al-Hujurat verses 9-13 on Tafsir Al-Ibriz. By using the descriptive-analytic method, it can be concluded that there are five forms of social ethics in the five verses (9-13) of surah al-Hujurat which play a very important role in social life, namely: first, being fair (verse 9), second, being conflict resolution (verse 10), the third, respects each other (verse 11), the fourth, is open (verse 12) and the fifth, respects differences. These five ethical values play an important role in the realization of peace in social life.
KERANGKA DASAR AGAMA DALAM BUKU WAWASAN AL-QUR’AN KARYA M. QURAISH SHIHAB (KAJIAN AL-QUR’AN DENGAN PENDEKATAN SOSIOLOGI AGAMA) Azizurrochim; Muh. Imam Sanusi Al Khanafi
Al-Shamela : Journal of Quranic and Hadith Studies Vol. 1 No. 1 (2023): Al-Shamela : Journal of Quranic and Hadith Studies
Publisher : CV. Doki Course and Training

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61994/alshamela.v1i1.37

Abstract

This article describes the basic framework of religion in the thoughts of M. Quraish Shihab as stated in his book Wawasan al-Qur'an. He explained comprehensively about religion which has a close relationship with the existing system in society. In this study the authors used qualitative methods (library research). From the results of the research it can be concluded that there are four basic frameworks designed by M. Quraish Shihab related to the issue of religion for humans, namely religion and a sense of security, religion and peace, religion and solidarity, religion and modernity. All the concepts about religion that are presented in his book in the big theme of religion, are strengthened by concepts brought by sociologists from Emile Durkheim, Max Weber, Williams James, Nottingham, and others. These concepts are accumulated strongly by the author of the book with several verses of the Koran and hadith. From the confessions of sociologists, they both think that religion will one day be needed when humans have fear. So that religion is present to provide a sense of security. Religion is also an institution built for the sake of social integration. Thus creating peace, not conflict. Religion in terms of solidarity is able to show the occurrence of cooperation and an important role reciprocally with all social institutions, both family, political, economic, legal and educational institutions. In terms of modernity, religion is one of the growth factors that has so far been able to drive transformational changes in the structure of the economy and society, contributing to development and advancing society. These are forms of actualization of religious values ​​regarding the economy in fulfilling responsibilities in society.

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