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INDONESIA
NIHAYAH
Published by Yayasan An-Nur Meunara Baro
ISSN : -     EISSN : 31101488     DOI : -
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
NIHAYAH: Journal of Islamic Studies is a peer-reviewed open-access academic journal dedicated to the dissemination of high-quality research in the broad field of Islamic studies. This journal publishes theoretical discussions, empirical research findings, and interdisciplinary approaches that contribute significantly to the development of Islamic scholarship in classical and contemporary contexts. The journal serves as an intellectual platform for academics, researchers, educators, practitioners, and students who are deeply engaged in the study of Islam, both in its textual heritage and living realities. With a strong commitment to academic excellence, NIHAYAH welcomes articles written in either language Indonesia or English. Each submission undergoes a rigorous double-blind peer review process to ensure objectivity, relevance, and scholarly integrity. We encourage submissions from diverse Islamic perspectives and research fields, including but not limited to Qur’anic studies, Hadith, Islamic jurisprudence, theology, education, culture, and civilization.
Arjuna Subject : Umum - Umum
Articles 30 Documents
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Search results for , issue "Vol. 1 No. 2 (2025): NIHAYAH: Journal of Islamic Studies" : 30 Documents clear
HUKUMAN MATI DALAM ISLAM ANTARA TEKS SUCI DAN HAK ASASI MANUSIA Mardhatillah, Mardhatillah
NIHAYAH: Journal of Islamic Studies Vol. 1 No. 2 (2025): NIHAYAH: Journal of Islamic Studies
Publisher : Yayasan An-Nur Meunara Baro

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The death penalty in Islam is a complex and ongoing issue, especially in light of contemporary human rights discourse. This article critically examines the theological foundations of capital punishment in Islamic sacred texts, such as the Qur’an and Hadith, focusing on its application in the contexts of qishash, hudud, and taʿzir. On the other hand, it explores the tension between the implementation of Islamic criminal law and global human rights principles, particularly the right to life as protected by the Universal Declaration of Human Rights and the ICCPR. The research employs a normative-legal and contextual hermeneutical approach, combined with a comparative analysis of the implementation of the death penalty in Muslim-majority countries such as Saudi Arabia, Iran, and Indonesia. The findings indicate that although Islam provides theological legitimacy for the death penalty, its application is conditional, procedural, and open to reinterpretation based on humanitarian objectives through the framework of maqāṣid al-sharīʿah. Furthermore, there is a growing trend among contemporary Muslim scholars to reassess the death penalty within a framework of substantive justice and current socio-political contexts. The article recommends a reform of Islamic criminal law grounded in restorative justice, victim rights, and protection against judicial errors. Thus, Islamic law can uphold its normative integrity while remaining responsive to evolving universal values.
MINDFULNESS ISLAMI ALTERNATIF UNTUK TERAPI MODERN Naja, Safinatun
NIHAYAH: Journal of Islamic Studies Vol. 1 No. 2 (2025): NIHAYAH: Journal of Islamic Studies
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Abstract The mental health crisis is one of the major challenges in the modern era, marked by the rising prevalence of stress, anxiety, and depression. Conventional psychological approaches such as Mindfulness-Based Stress Reduction (MBSR) and Cognitive Behavioral Therapy (CBT) have proven effective, yet their limitation lies in the absence of a spiritual dimension, which is essential for religious communities. This article aims to explore and offer Islamic mindfulness as an integrative, value-based alternative approach. Employing a qualitative descriptive method through library research, this study draws on academic literature published between 2018 and 2025 to construct a conceptual and practical framework of Islamic mindfulness rooted in Sufi principles such as muraqabah, muhasabah, dhikr, and tafakkur. The findings indicate that Islamic mindfulness is grounded in strong theological sources from the Qur’an and Hadith, and is applicable within modern psychotherapy, particularly for Muslim patients seeking spiritually congruent treatment. Recent studies show that Islamic mindfulness interventions can reduce symptoms of depression, increase inner peace, and strengthen spiritual resilience. Its integration with CBT demonstrates a high level of compatibility, presenting a promising opportunity to develop culturally grounded therapies with a holistic approach. Islamic mindfulness is not merely a substitute for Western methods, but rather a form of psychological recovery deeply rooted in divine consciousness and transcendent spirituality. Further standardized and large-scale research is needed to validate its effectiveness across diverse clinical and socio-cultural settings.
HIJAB STREET STYLE EKSPRESI MODEST FASHION DAN KOMODIFIKASI AGAMA Izzah, Nurul
NIHAYAH: Journal of Islamic Studies Vol. 1 No. 2 (2025): NIHAYAH: Journal of Islamic Studies
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The phenomenon of hijab street style reflects a significant shift in the meaning of the hijab from a symbol of religious piety to a dynamic medium of self-expression within the context of popular culture and the modern fashion industry. This study critically examines how the hijab is positioned within Indonesia’s modest fashion landscape and how religious values are represented and commodified through visual aesthetics on social media. Using a descriptive qualitative approach, data were collected through visual documentation from Instagram, TikTok, and Muslim fashion catalogs, as well as in-depth interviews with designers, influencers, and hijab-wearing consumers. The analysis applied both visual and narrative techniques, grounded in theories of religious commodification and social identity. The findings reveal that hijab street style serves as a negotiation space between religiosity, market taste, and aesthetic aspirations. The urban hijab styles popularized by influencers not only reinforce religious identity but also reflect social pressure to appear both fashionable and “shar’i.” The commodification of hijab as a fashion product has created new standards of piety heavily shaped by market logic and social media algorithms. While this trend opens new avenues for the empowerment of Muslim women, it also poses ethical dilemmas regarding the reduction of spiritual meaning. The study recommends a critical reflection on the interplay between religion, identity, and visual consumption in contemporary Muslim culture.
ETIKA MUSLIM DI DUNIA VIRTUAL TANTANGAN BARU DALAM RUANG DIGITAL Nasrullah, Nasrullah
NIHAYAH: Journal of Islamic Studies Vol. 1 No. 2 (2025): NIHAYAH: Journal of Islamic Studies
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Digital transformation has fundamentally reshaped the landscape of social interaction and religious expression among Muslims. In this context, the virtual space serves not only as a medium of communication but also as a dynamic arena for constructing new forms of religious identity. This article aims to analyze the ethical challenges and opportunities faced by Muslims in the digital world through a descriptive qualitative approach based on library research. The study focuses on two main dimensions: interpersonal challenges such as the spread of hoaxes, digital backbiting (ghibah), and the ethics of virtual hijab and spiritual challenges, including social media addiction, virtual worship, and digital distraction. Using the framework of maqāṣid al-sharīʿah, the research reveals that many digital behaviors of Muslims are not yet fully aligned with Islamic ethical principles such as tabayyun (verification), amānah (trustworthiness), ḥifẓ al-ʿirdh (protection of dignity), and adab (etiquette). These findings highlight the urgent need to reconstruct a digital ethics rooted in Islamic values to address the complexities of the modern era. Furthermore, this article proposes ethical principles such as digital amar maʿrūf nahi munkar, online social responsibility, and privacy protection as normative foundations for shaping contemporary Muslim digital ethics. In practice, these values can be applied in digital da'wah, virtual communication, and Sharia-compliant online business. This study is expected to enrich contemporary Islamic ethical discourse and contribute to building a digitally literate Muslim society that is socially just, morally grounded, and oriented toward falāḥ (ultimate success).
GERAKAN LITERASI ISLAM DI KALANGAN GENERASI MUDA Taufiq, Muhammad
NIHAYAH: Journal of Islamic Studies Vol. 1 No. 2 (2025): NIHAYAH: Journal of Islamic Studies
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The advancement of information technology and the transformation of digital culture have significantly influenced the religious behavior of young Muslims in Indonesia. Amid the massive and diverse flow of information, Islamic literacy has emerged as a strategic necessity to build an inclusive, contextual, and moderate understanding of Islam. This article aims to examine the dynamics of Islamic literacy movements among the younger generation from 2018 to 2025, using a descriptive qualitative approach based on library research. The findings show that Islamic literacy is no longer limited to the ability to read classical religious texts but has evolved into a cultural movement that integrates textual understanding, critical thinking, and the use of digital media as a space for religious expression. Various initiatives have emerged, including communities, podcasts, digital pesantren, and youth forums that actively produce and disseminate inclusive and reflective Islamic discourse. Islamic literacy plays a vital role in strengthening the religious identity of young Muslims, countering radicalism, and expanding interfaith dialogue. Future strategies to enhance this movement involve collaboration between academics, literacy activists, and Muslim influencers, as well as the optimal use of digital technology grounded in the values of maqāṣid al-sharī‘ah. Strengthening Islamic literacy equips the younger Muslim generation to become agents of change who uphold the values of Islam rahmatan lil-‘ālamīn in a pluralistic society and within the challenges of the digital era.
KRITIK IBNU TAIMIYAH TERHADAP TASAWUF ANTARA PURIFIKASI DAN PENOLAKAN Amanda, Nadia
NIHAYAH: Journal of Islamic Studies Vol. 1 No. 2 (2025): NIHAYAH: Journal of Islamic Studies
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Sufism has long been an integral part of Islamic intellectual and spiritual tradition, offering a path of inner purification and ethical refinement. However, throughout its historical development, Sufism has also faced critical scrutiny, especially from scholars who prioritize theological purity and strict adherence to Sharia. Among these critics, Ibn Taymiyyah stands out as a central figure who rigorously challenged various aspects of Sufism, particularly those rooted in philosophical mysticism. His criticism, however, does not represent a wholesale rejection of Sufism, but rather a call for purifying Islamic teachings from elements of bid‘ah (religious innovation), syncretism, and speculative metaphysics that deviate from core Islamic tenets. Ibn Taymiyyah draws a clear distinction between Sunni Sufism, which emphasizes piety and ethical conduct, and philosophical Sufism, which promotes mystical doctrines such as wahdat al-wujūd (unity of being), hulūl (incarnation), and ittihād (union with the divine). This article aims to explore Ibn Taymiyyah’s critical stance using historical and theological approaches, and to assess the relevance of his views in the context of contemporary Islamic discourse. This study adopts a library research method and descriptive-critical analysis of both primary sources and recent academic literature from 2018–2025. The findings indicate that Ibn Taymiyyah’s approach is more corrective than dismissive, as he still acknowledges the authenticity of Sufi figures such as Al-Junaid and Al-Fudhail ibn ‘Iyadh, who adhered strictly to Islamic law in their spiritual practices. His perspective offers a methodological foundation for maintaining balance between sound creed and legitimate spirituality in the modern era.
DINAMIKA PENDIDIKAN ISLAM TRADISIONAL PADA MASA KEJAYAAN ANDALUSIA Munzirin, Al
NIHAYAH: Journal of Islamic Studies Vol. 1 No. 2 (2025): NIHAYAH: Journal of Islamic Studies
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This study explores the dynamics of traditional Islamic education during the golden age of Andalusia as a unique and progressive model of intellectual civilization. The main focus of the research is to examine the educational institutions, integrated curricula, and the contributions of prominent Muslim scholars in shaping a scientific tradition that had a significant influence on European intellectual development. Employing a qualitative historical approach, this study analyzes both primary and secondary sources, including historical manuscripts, contemporary scholarly works, and academic literature published between 2018 and 2025. The findings reveal that the Andalusian Islamic education system emphasized the integration of mosques, madrasahs, and libraries as key centers of scholarly activity. The curriculum developed in Andalusia was interdisciplinary in nature, blending religious sciences with rational sciences, and fostering a culture of intercultural and interfaith intellectual exchange. This model of education led to the emergence of influential figures such as Ibn Rushd, Ibn Tufail, and Al-Zahrawi, who played crucial roles in transmitting knowledge to the West. Furthermore, the Andalusian educational legacy significantly contributed to the rise of European intellectual movements, especially during the Renaissance. The study also highlights the relevance of Andalusia's educational values in the context of modern Islamic education, particularly in promoting knowledge integration, tolerance, and lifelong learning. These findings enrich the discourse on Islamic educational heritage and offer important insights for reformulating inclusive and future-oriented curricula in contemporary Islamic education.
PENGARUH ISLAM TERHADAP PEMBENTUKAN IDENTITAS BUDAYA MASYARAKAT MELAYU Maulana, Arief
NIHAYAH: Journal of Islamic Studies Vol. 1 No. 2 (2025): NIHAYAH: Journal of Islamic Studies
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This article explores the influence of Islam in shaping the cultural identity of the Malay community a historical process that unfolded through trade routes, Islamic preaching (da'wah), and educational institutions since the 13th century CE. Islamization in the Malay world was not merely the spread of a religion but a complex cultural transformation that resulted in a synthesis between Islamic teachings and local traditions. This study aims to identify and analyze the changes in belief systems, the transformation of social values, and the manifestation of the Malay-Islamic identity in contemporary life. The research adopts a cultural anthropology and historical approach, with data collected through literature studies and cultural observation. The findings indicate that the arrival of Islam gradually replaced the animistic and Hindu-Buddhist belief structures with a monotheistic worldview based on tawhid (the oneness of God). Islam also influenced various cultural expressions, including oral traditions, literature, and social practices. Rather than erasing local elements, Islam integrated and transformed them through a selective process, resulting in a unique and rooted Malay-Islamic identity. This identity functions not only as a religious marker but also plays a vital role in shaping the direction of cultural, educational, and political policies in the Malay world today. The study also highlights the urgency of preserving the Malay-Islamic identity amid globalization and offers recommendations for further interdisciplinary research on the topic.
KONSEP KETUHANAN DALAM PUISI JALALUDDIN RUMI: ANALISIS SEMIOTIKA DAN RELAVANSINYA DENGAN SPIRITUALITAS POSTMODERN Fachrizal, Fachrizal
NIHAYAH: Journal of Islamic Studies Vol. 1 No. 2 (2025): NIHAYAH: Journal of Islamic Studies
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This study explores the representation of the concept of divinity in the poetry of Jalaluddin Rumi through a semiotic approach and its relevance to postmodern spirituality. Rumi, a 13th-century Persian Sufi and poet, conveys an understanding of God as both immanent and transcendent using linguistic symbols such as “love” (ʿishq), “wine” (mey), and “the beloved” (maʿshuq). Employing Roland Barthes’ semiotics and Paul Ricoeur’s hermeneutics, this research identifies layers of meaning denotative, connotative, and mythological within Rumi’s poetic language. The findings reveal that Rumi’s poetry deconstructs the subject-object dichotomy in the relationship between servant and God, emphasizing a personal spiritual experience that aligns with postmodern spiritual characteristics such as liquid religiosity and the tendency to be “spiritual but not religious.” Theoretically, Rumi’s poetry serves as a bridge between Islamic tradition and contemporary philosophical discourse, offering an alternative spiritual model grounded in aesthetics. This study recommends the integration of Sufi literary studies into religious education curricula to address the spiritual needs of the modern generation. The study is limited by the use of translated texts; therefore, future research using the original Persian manuscripts is encouraged for deeper analysis.
BIOETIKA ISLAM KLONING TRANSPLANTASI ORGAN DAN BATASAN SYARIAH Baidhawi, Imam
NIHAYAH: Journal of Islamic Studies Vol. 1 No. 2 (2025): NIHAYAH: Journal of Islamic Studies
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The advancement of modern biotechnology, particularly in the fields of cloning and organ transplantation, has raised significant ethical and legal challenges from an Islamic perspective. This study aims to analyze the boundaries of Sharia regarding cloning and organ transplantation practices, guided by the principles of maqāṣid al-sharī'ah. A qualitative research method was employed, involving analysis of primary and secondary literature, including fatwas from Islamic institutions such as the Indonesian Ulema Council (MUI) and Majma' al-Fiqh al-Islami, as well as Scopus-indexed scholarly articles published. The findings reveal that human reproductive cloning is strictly prohibited as it violates the essence of divine creation and threatens social structures, while therapeutic cloning is conditionally permitted for medical purposes. Organ transplantation is permissible under strict conditions, including donor consent, prohibition of commercialization, and ensuring greater benefits over harms. The study emphasizes the necessity of Sharia-based regulations and a collective ijtihad approach to ensure biotechnological advancements align with Islamic values. It recommends enhancing Islamic bioethics literacy and fostering collaboration among stakeholders to develop an ethical framework that balances medical innovation with the preservation of human dignity.

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