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International Journal of Islamic Khazanah
Published by Universitas Islam Negeri Sunan Gunung Djati Bandung
ISSN : 23029366     EISSN : 23029781     DOI : https://doi.org/10.15575
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences Other
IJIK (International Journal of Islamic Khazanah) is an international, peer-reviewed, and open-access journal that publishes original research and critical reviews in the field of Islamic studies. The journal aims to foster scholarly dialogue across cultures by welcoming high-quality contributions from academics, researchers, and practitioners worldwide. Published by Universitas Islam Negeri Sunan Gunung Djati Bandung, Indonesia, IJIK seeks to engage with global audiences and scholarly communities to advance the study of Islam in both classical and contemporary contexts.
Arjuna Subject : Umum - Umum
Articles 2 Documents
 1 
Search results for , issue "vol. 16 no. 1 (2026): ijik" : 2 Documents clear
Educational Alimony for Wives: A Study of Jasser Auda's Maqāshid As-Syariah Afabih, Abdillah; Mushlihin, Imam Annas; Musthofa, Yayan; Ramadhan, M. Rizki Syahrul; Alamudin, Muhammad
International Journal of Islamic Khazanah Vol. 16 No. 1 (2026): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijik.v16i1.44497

Abstract

This study re-examines the concept of wives' financial maintenance (nafaqah) in Islamic law, with a specific focus on its educational component. While classical jurisprudence and The Compilation of Islamic Law (KHI) acknowledge basic needs, the allocation for spousal education within the official Decent Living Standard (KHL) remains minimal. Employing Jasser Auda's maqāṣid al-shariah and his systems approach as an analytical framework, this article argues for a paradigm shift. It demonstrates that a broader interpretation of mafqadah, informed by Auda's six systemic elements—cognitive nature, wholeness, openness, interrelated hierarchy, multi-dimensionality, and purposefulness—necessitates prioritizing and increasing the educational allotment in nafaqah. This re-conceptualization aligns with the higher objectives of Sharia in fostering human development (tanmiyah al-basyariyah) and building a resilient family system. The study contributes to the contemporary maqāṣid discourse and offers policy implications for reforming living standard calculations in Muslim-majority societies.
Practice Acceptance and Label Rejection: Social Ambivalence toward Islam Nusantara in Minangkabau, Indonesia Ashadi, Andri; Kohar, Wakidul; Sefriyono, Sefriyono; Sarwan, Sarwan; Folandra, Danil
International Journal of Islamic Khazanah Vol. 16 No. 1 (2026): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijik.v16i1.51443

Abstract

This study examines the ambivalent reception of Islam Nusantara in Minangkabau, West Sumatra, where local Islamic practices associated with cultural accommodation remain socially accepted, while the label Islam Nusantara is strongly contested. The study is important because it addresses a paradox in Minangkabau religious life: practices such as maulid, badikia, grave pilgrimages, communal recitations, malamang, and post-death rituals are embedded in local Islamic traditions, yet become suspicious when explicitly associated with Islam Nusantara. Using a qualitative approach, this research draws on semi-structured interviews with 16 informants, including ulama, Nahdlatul Ulama leaders and activists, ninik mamak, and community members in Padang Pariaman and Pasaman Barat. The study also analyzes online news reports, institutional statements, and public discourse materials published between 2018 and 2022. Data were examined through thematic analysis using Jan Hajda’s theory of ambivalence. The findings show three main patterns: first, the coexistence of practice acceptance and label rejection; second, the role of ABS–SBK as a contested interpretive field rather than a fixed philosophy of Islam and adat; and third, the production of threat narratives through institutional authority, elite framing, digital circulation, and trusted informal networks. This study contributes to the literature on Islam Nusantara, local Islam, and religious authority by showing that resistance to a religious discourse may emerge not from the substance of practice, but from the stigma, authority, and symbolic burden attached to its label.

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