cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Benny Afwadzi
Contact Email
-
Phone
-
Journal Mail Official
 jurnalululalbab@gmail.com
Editorial Address
-
Location
Kota malang,
Jawa timur
INDONESIA
Ulul Albab: Jurnal Studi Islam
Published by Universitas Islam Negeri Maulana Malik Ibrahim Malang
ISSN : 18584349     EISSN : 24425249     DOI : 10.18860
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
ULUL ALBAB Jurnal Studi Islam (ISSN 1858-4349 and E-ISSN 2442-5249) is the journal published biannually by Universitas Islam Negeri Maulana Malik Ibrahim Malang. The journal puts emphasis on aspects related to Islamic studies, with special reference to Islamic law, Islamic education, Islamic politics, society, Islamic philosophy, Quran and hadith, and theology. Ulul Albab has been accredited by The Ministry of Research Tecnology and Higher Education of the Republic of Indonesia (SK Dirjen Penguatan Riset dan Pengembangan Kementerian Riset, Teknologi, dan Pendidikan Tinggi No. 48a/E/KPT/2017). The languages used in this journal are Indonesia, English and Arabic.
Arjuna Subject : -
Articles 14 Documents
 1   2 
Search results for , issue "Vol 24, No 1 (2023): Islamic Philosophy " : 14 Documents clear
RATIONAL SUFISM: The Influence of Harun Nasution’s Thought in the Academic World in Indonesia Khaidir, Piet Hizbullah; Riyadi, Abdul Kadir; idri, Idri; Ibrahim, Azhar; Fathurrofiq, Fathurrofiq
Ulul Albab: Jurnal Studi Islam Vol 24, No 1 (2023): Islamic Philosophy & Mysticism
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v24i1.20760

Abstract

Sufism is a spiritual exercise dimension often carried out irrationally. Meanwhile, rationalism is a faculty of mind based on rational dimension, thus, it is almost impossible to elaborate both. Harun Nasution’s thought blended them to be the Indonesian Muslims’ way of thinking and live his life both spiritually and ascetically. His rational Islamic thought influenced the Indonesian thinkers profoundly until today. Analyzing his thought, this paper explores the data about him using Edmunds Husserl’s Phenomenology Theory. The phenomenological historical approach aims at understanding the text about Harun Nasution and his thought from the way the text says about it. In other words, this paper attempts to apprehend his rational sufism based on his works, namely Islam Rasional and Mistisisme dalam Islam. His intentional consciousness with regard to his Islamic rationalism blended with sufism is a factor in accordance with the trend within Indonesia’s intellectuals’ Islamic thought. It particularly influenced his students in the academic and activist world. As a study reflection on his thought and the intellectual influence academically, Islam should be presented as a historical religion that is expected to answer and explore real problems in the society. Islam should be studied with a holistic, multidisciplinary, and interdisciplinary approach.
LIVING ISLAMIC PHILOSOPHY: Reflection on Mulyadhi Kartanegara's Thought Al Akbar, Nuruddin
Ulul Albab: Jurnal Studi Islam Vol 24, No 1 (2023): Islamic Philosophy & Mysticism
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v24i1.20841

Abstract

This study elaborates Mulyadhi Kartanegara's thoughts regarding the continuity of Islamic philosophy after the Ibn Rushd era. This research is a case study-based qualitative research using a review on Kartanegara's travel notes and research reports as the object. This research also uses other relevant studies to understand Kartanegara’s big idea. This study concludes that, although the idea on Islamic Philosophy does not perish in the Iranian region has been a thesis recognized by many researchers, Kartanegara explore further the dynamics of Islamic philosophical traditions in Iran since the post-Ibn Rushd era. He was dissatisfied with the explanations of many experts who emphasized the elaboration of a prominent philosopher, Mullâ Sadrâ, while ignoring the role of minor philosophers in supporting the continuity of the Islamic philosophical tradition in Iran. This research found, Kartanegara could construct the argument that Islamic philosophy is a living tradition marked by the continuity of ideas developed by minor and major philosophers. Mulyadhi also showed that Islamic philosophy has relevance for overcoming contemporary challenges, primarily related to the problem of knowledge production.
THE JUSTIFICATION OF SHIA IDEOLOGY IN THE QURANIC HERMENEUTICS: Reading the Interpretation of Nâser Makârem Shîrâzî Yuliarto, Udi; Chirzin, Muhammad; Ilyas, Hamim
Ulul Albab: Jurnal Studi Islam Vol 24, No 1 (2023): Islamic Philosophy & Mysticism
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v24i1.20538

Abstract

This article analyzes the Quranic Hermeneutics according to Nâser Makârem Shîrâzî concerning al-Mahdi theme in al-Amthal Tafseer. He interpreted al-Mahdi’s verses and diverted them to another meaning beyond the text. It is a forced interpretation to fit the desired theme, that Al-Râzî cannot justify, even for a religion’s ideology. A descriptive analytical method using hermeneutic approach on Q.S. al-Anbiya’ [21]:105 is implemented. This approach is applied by textually interpreting the verse followed by an in-depth discussion using ijtihad to justify Shîrâzî’s ideology. Hence, his Quranic Hermeneutics, as associated with Imam al-Mahdi, accommodates two meanings. First, it interprets the Quranic verses textually based on the linguistic principles where no single verse discusses al-Mahdi. Second, conducting an interpretation ijtihad on the verses, referring to the narration of ahl-bayt. He constructs his argument to justify God’s promise regarding the advent of al-Mahdi. Through these steps, he conveys that every Quranic verse contains exoteric (zâhir) and esoteric (bât{in) meanings. Q.S. al-Anbiyâ’ [21]:105 inspires him to perform ta’wîl ijtihadî. The word Zabûr in this verse is confirmed to be the Mazmur verses containing God’s promise, that He will bequeath the earth to the devout people, and tells their characteristics, which are similar to Imam al-Mahdi al-Muntazar’s.
THE EPISTEMOLOGY OF ISLAMIC PHILOSOPHY: A Chronological Review Amril, Amril; Fata, Ahmad Khoirul; Mohd Nor, Mohd Roslan
Ulul Albab: Jurnal Studi Islam Vol 24, No 1 (2023): Islamic Philosophy & Mysticism
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v24i1.19858

Abstract

This article describes the various forms of Islamic philosophy because some scholars claim that philosophical thought in Islam has declined after Ghazâlî's criticism. This library research uses qualitative method and historical approach, and focuses on examining the distinctive characteristics of each school of Islamic philosophical thought by emphasizing its epistemological aspects. This article shows that philosophy in Islamic world is very dynamic and not in a single character. In each period, the Islamic philosophy reveals a variety of patterns. To facilitate the discussion, this article is elaborated on a series of times and examines the distinctive patterns of epistemology that developed in each epoch. Although ontologically they are similar, there are epistemic differences in the philosophy developed by Muslim philosophers: Peripateticism, which dominated during the classical Islamic period (850-1250); 'Irfânâyah and two schools of wisdom (al-h}ikmah al-ishraqîyah/illumination theosophy and al-h}ikmah al-muta'âlîyah/transcendent theosophy), which dominated in the medieval Islamic period (1250-1850); and the school of al-h}ikmat al-ladunîyah/perennialist theosophy and al-'aqalîyah in the contemporary Islamic period (1850-present). This diversity emerged as a response to different challenges and adaptations to local situations.

Page 2 of 2 | Total Record : 14

 1   2 

Filter by Year

2023 2023


Reset
Filter By Issues
All Issue Vol 26, No 1 (2025): Tafsir and Hadith Vol 25, No 2 (2024): Islamic Politics and Society Vol 25, No 1 (2024): Islamic Politics and Society Vol 24, No 2 (2023): Islamic Philosophy & Mysticism Vol 24, No 1 (2023): Islamic Philosophy & Mysticism Vol 23, No 2 (2022): Islamic Law and Economic Vol 23, No 1 (2022): Islamic Law and Economic Vol 22, No 2 (2021): Islamic Education and History Vol 22, No 1 (2021): Islamic Education and History Vol 21, No 2 (2020): Tafsir and Hadith Vol 21, No 1 (2020): Tafsir and Hadith Vol 20, No 2 (2019): Islamic Politics and Society Vol 20, No 1 (2019): Islamic Politics and Society Vol 19, No 2 (2018): Islamic Philosophy and Mysticism Vol 19, No 1 (2018): Islamic Philosophy and Mysticism Vol 18, No 2 (2017): Islamic Law Vol 18, No 1 (2017): Islamic Law Vol 17, No 2 (2016): Islamic Education Vol 17, No 1 (2016): Islamic Education Vol 16, No 2 (2015): Tafsir and Hadith Vol 16, No 1 (2015): Tafsir and Hadith Vol 15, No 2 (2014): Islamic Studies Vol 15, No 1 (2014): Islamic Studies Vol 14, No 2 (2013): Islamic Studies Vol 14, No 2 (2013): ULUL ALBAB Jurnal Studi Islam Vol 14, No 1 (2013): Islamic Studies Vol 13, No 2 (2012): Islamic Studies Vol 13, No 1 (2012): Islamic Studies Vol 12, No 2 (2011): Islamic Studies Vol 12, No 2 (2011): Islamic Studies Vol 12, No 1 (2011): Islamic Studies Vol 11, No 2 (2010): Islamic Studies Vol 11, No 1 (2010): Islamic Studies Vol 10, No 2 (2009): Islamic Studies Vol 10, No 1 (2009): Islamic Studies Vol 9, No 2 (2008): Islamic Studies Vol 9, No 1 (2008): Islamic Studies Vol 8, No 2 (2007): Islamic Studies Vol 8, No 1 (2007): Islamic Studies Vol 6, No 1 (2005): Islamic Studies Vol 5, No 2 (2004): Islamic Studies Vol 5, No 1 (2004): Islamic Studies Vol 4, No 1 (2003): Islamic Studies Vol 4, No 2 (2002): Islamic Studies Vol 4, No 1 (2002): Islamic Studies Vol 3, No 2 (2001): Islamic Studies Vol 3, No 1 (2001): Islamic Studies More Issue