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KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
Published by Institut Agama Islam Negeri Madura
ISSN : 24423289     EISSN : 24424285     DOI : https://doi.org/10.19105/karsa
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
KARSA is a peer-reviewed national journal published by Institut Agama Islam Negeri Madura. It has been nationally accredited SINTA 2 since 2017 by Ministry of Research Technology and Higher Education of Republic Indonesia. It is published twice a year (June and December). It publishes articles of research results, applied theory studies, social issues, cultural studies, and Islamic culture issues. The aim of KARSA is to disseminate cutting-edge research that explores the interrelationship between social studies and (including) culture. The journal has scope and seeks to provide a forum for researchers interested in the interaction between social and cultural aspects across several disciplines. The journal publishes quality, original and state-of-the-art articles that may be theoretical or empirical in orientation and that advance our understanding of the intricate relationship between social science and culture. KARSA accepts manuscript with a different kind of languages are Indonesian, English, Arabic, or French.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 6 Documents
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Search results for , issue "Vol 24, No 1 (2016): Islam, Culture, and Law" : 6 Documents clear
Cockfighters in The Legal, Religious, and Social Perspectives Ismail, Ismail
KARSA: Journal of Social and Islamic Culture Vol 24, No 1 (2016): Islam, Culture, and Law
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v24i1.1010

Abstract

This study examines the issues related to religious behavior in terms of religious beliefs, religious observance, motivation of doing cockfights, and social perception of cockfighters. From the data analysis found that: first, according to Islamic law, cockfighting is haram, while according to the positive law cockfighting accompanied by gambling is a crime. Secondly, according to their involvement, the cockfighters can be grouped into: tokang tanggha’, bhutto, and petaro (gamblers). Thirdly, in the context of belief, the cockfighters remain consistent in his religion (Islam). Fourth, religious observance for cockfighters is simply the practice of social worship. Fifth, is the motivation for cockfighters, among others, are friendship, art, gambling, prestige, and media of communication to solve the social problems. Sixth, the public perceives the actor of cockfighting as someone who still does not get guidance from Allah.Copyright (c) 2016 by KARSA. All right reserved DOI: 10.19105/karsa.v24i1.1010  
Method of Takhshîsh with Al-‘urf and Its Presence in Madura’s Traditional Rule Ali Sabri, Fahruddin
KARSA: Journal of Social and Islamic Culture Vol 24, No 1 (2016): Islam, Culture, and Law
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v24i1.1011

Abstract

Basically, there is no contradiction of the quranic instruction and the sunnah (prophet tradition). The contradictive perspective is only exist in the mind of the mujtahid. Among the kinds of spesification (takhshih) is specification through custom (al urf). If the spesification through custom which is elaborated by ulema of ushuul al fiqh (the foundation of  Islamic jurisprudence) correlated with the Madurese customary law, it will be assumed that this contradicts with the Madurese customary law. This descriptive library research proves tha some part of Madurese custom can specify the general diction or lafd such as in the case of endowement of money for mosque and sale the living corp. But some of Madurese custom lawa can not specify the general diction or lafd such as in the custom of salep tarjha and the marriage of the second daughter.Copyright (c) 2016 by KARSA. All right reserved DOI: 10.19105/karsa.v24i1.1011
Hukum Pidana di Kesultanan Melaka Abad ke-15 dan ke-16 M Utriza Yakin, Ayang
KARSA: Journal of Social and Islamic Culture Vol 24, No 1 (2016): Islam, Culture, and Law
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v24i1.1007

Abstract

Artikel ini membahas masalah hukum pidana di Kesultanan Melaka pada abad ke-15 dan ke-16 M. Sumber utama tulisan adalah Undang-Undang Melaka (UUM), kitab hukum Kesultanan Melaka yang disunting oleh Liaw Yock Fang. Penulis menemukan bahwa hukum adat dan hukum Islam menjadi sumber hukum pidana di Melaka sebagaimana terdapat di dalam UUM. Tapi, pasal-pasal yang ada di dalam UUM tidak diterapkan di dalam kehidupan masyarakat Melaka. Yang diterapkan adalah hukum adat yang masih dipengaruhi oleh Hindu, agama yang dianut saat itu sebelum datangnya Islam. Hukum Islam menjadi alternatif hukum adat di Melaka yang bersumber dari berbagai mazhab fikih di dalam Islam. Artikel ini menunjukkan bahwa perubahan dan peralihan hukum suatu masyarakat sangat dipengaruhi oleh perubahan politik dan agama yang dianut penguasa. Dalam konteks Melaka, hukum adat yang dipengaruhi oleh Hindu beralih dan berubah secara perlahan kepada hukum Islam (baca: fikih).Copyright (c) 2016 by KARSA. All right reservedDOI: 10.19105/karsa.v24i1.1007
Islam, Lingkungan Budaya, dan Hukum dalam Perspektif Ketatanegaraan Indonesia Mahfud MD, Moh.
KARSA: Journal of Social and Islamic Culture Vol 24, No 1 (2016): Islam, Culture, and Law
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v24i1.992

Abstract

Indonesia bukan negara agama, tetapi juga bukan negara sekular. Indonesia telah memilih bentuk religious nation state, yakni negara berdasar Pancasila. Di dalam sistem hukum Pancasila, hukum yang berlaku adalah hukum nasional. Hukum nasional yang berlaku merupakan serapan dari beberapa nilai-nilai luhur agama, budaya, serta adat-istiadat yang tumbuh mengakar dalam masyarakat Indonesia yang plural. Umat Muslim dapat melaksanakan hukum Islam tanpa harus ada pemberlakuan resmi lagi oleh negara dalam hukum privat terutama dalam bidang hukum keluarga. Untuk bidang hukum publik, hukum Islam Indonesia bisa diperjuangkan keberlakukan nilai-nilai substantifnya (al-jawhar) melalui strategi eklektisisme dengan sumber-sumber hukum materiil (bahan pembuatan hukum) lainnya yang kemudian menjadi hukum nasional.Copyright (c) 2016 by KARSA. All right reserved DOI: 10.19105/karsa.v24i1.992 
Acculturation of Javanese And Malay Islam in Wedding Tradition of Javanese Ethnic Community at Selangor, Malaysia Rohmanu, Abid
KARSA: Journal of Social and Islamic Culture Vol 24, No 1 (2016): Islam, Culture, and Law
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v24i1.1008

Abstract

This study is to see the level of acculturation of Javanese and Malay Islams in Javanese community wedding at Selangor Malaysia. According to the theory of culture, each culture has a uniqueness, as a individual uniqueness. The unique culture of Javanese ethnic wedding in Selangor is believed to be a process of negotiation between Malay and Javanese culture.. Acculturation theory is used in this research to explain and understand the reality of that culture. The study concluded that ethnic wedding traditions of Javanese Islam in Selangor pointed to the high level of acculturation. The acculturation leads to a “substitution” and “syncretism”. The substitution refers to the meaning that the Javanese tradition for the most replaced with new cultures (Malay). Acculturation can also be said as a cultural syncretism, the mixing of these two cultures into a new culture that are distinctive.Copyright (c) 2016 by KARSA. All right reserved DOI: 10.19105/karsa.v24i1.1008
Normativity-Deductivity of Ibn Rusyd’s Bidâyah Al-Mujtahid Wa Nihâyah Al-Muqtashi Abdul Aziz, Jamal
KARSA: Journal of Social and Islamic Culture Vol 24, No 1 (2016): Islam, Culture, and Law
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v24i1.1000

Abstract

Ibn Rusyd,  better known as  Moslem philosopher, but he was actually   an expert in other fields, among which was islamic jurisprudence (fiqh).  He wrote a monumental work in the field of Islamic jurisprudence, namely the Bidâyah al-Mujtahid wa Nihâyah al-Muqtashid. This book compiles the book systematically, logical, and comprehensive, and serves a variety of opinions from various schools of jurisprudence that developed at that time objectively. This paper examines about Muqaddimah Bidâyah Kitab al-Mujtahid that comprise theories of understanding religious text (al-adillah al-shar’îyah) underlying causes of dissent which will be described in it, also on the systematization of this book. I finally concludes that the book Bidâyah al-Mujtahid wa Nihâyah al-Muqtashid is fiqh comparison described systematically-logical-argumentative and contains themes of fiqh holistically-comprehensive.Copyright (c) 2016 by KARSA. All right reserved DOI: 10.19105/karsa.v24i1.1000

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