cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
-
Contact Email
-
Phone
-
Journal Mail Official
-
Editorial Address
-
Location
Kota metro,
Lampung
INDONESIA
FIKRI : Jurnal Kajian Agama, Sosial dan Budaya
Published by Universitas Ma'arif Lampung
ISSN : 25274430     EISSN : 25487620     DOI : -
Core Subject : Social,
Social Sciences
JURNAL FIKRI adalah jurnal berkala Ilmiah yang diterbitkan oleh Institut Agama Islam (IAIMNU) Metro Lampung. Jurnal Fikri memuat artikel hasil penelitian maupun artikel konseptual (baik kualitatif lapangan atau kualitatif pustaka) dengan fokus kajian di bidang “Kajian Agama, Sosial dan Budaya”. Pengelola (Redaksi) mengundang para ilmuan, sarjana, peneliti, LSM maupun mahasiswa untuk mengembangkan keilmuan dan mempublikasi hasil penelitiannya setelah melalui mekanisme seleksi naskah, telaah mitra bestari, dan proses penyuntingan. Jurnal Fikri terbit dua kali dalam setahun (Juni dan Desember). Jurnal Fikri telah menggunakan Open Journal System (OJS). P-ISSN: 2527-4430 dan E-ISSN: 2548-7620.
Arjuna Subject : -
Articles 33 Documents
 1   2   3   4 
Search results for , issue "Vol. 9 No. 2 (2024): Fikri : Jurnal Kajian Agama, Sosial dan Budaya" : 33 Documents clear
Local Wisdom and Interfaith Harmony: Ancestral Guidance in Promoting Religious Moderation in East Nusa Tenggara, Indonesia Yosep Belen Keban; Benedikta Yosefina Kebingin; Yakobus Belo Tobi
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 9 No. 2 (2024): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v9i2.5085

Abstract

The Lamaholot local wisdom encapsulated in the phrase /koda kirin nulun walen melan senaren/ transcends mere kinship expressions. This phrase serves as a guiding principle for the Lamaholot community in East Flores Regency, particularly in fostering the values of religious moderation. This research aims to investigate how this Lamaholot expression aids in internalizing religious moderation values in Pepakgeka Village. The study employs a descriptive field research methodology with an ethnographic approach. Data were collected through observations, interviews, and documentation. Analysis was conducted using Huberman and Miles' framework, which includes phases of data collection, data condensation, and conclusion drawing. The research was carried out from August to October 2024. The results indicate that the local wisdom /koda kirin nulun walen melan senaren/ is effective in promoting the values of religious moderation. The essence of local wisdom is communicated through advice shared in speech (koda kirin) and through actions (nulun walen), enabling the Lamaholot people to aspire to be virtuous individuals (melan senaren). The foundation of religious moderation within the Lamaholot community is deeply embedded in local wisdom, including the expression /koda kirin nulun walen melan senaren/, which has been upheld since ancient times and is reflected in their everyday speech and behavior.
Islamic Approach to Violations against the Sanctity of the Deceased: A Case Study on Necrophilia in Islam Fuadi Isnawan
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 9 No. 2 (2024): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v9i2.5100

Abstract

This article investigates the legal implications of necrophilia within the framework of Islamic law, specifically addressing whether such acts can be categorized as zinā ‘adultery’. The primary aim of this research is to analyze how Islamic teachings interpret and regulate sexual relations with deceased individuals, with a focus on the fundamental principles of human dignity and sanctity. Utilizing a qualitative method alongside a case study approach, this study involves a comprehensive review of Islamic texts, legal cases, and scholarly interpretations. The data sources encompass Islamic literature, the Qur'an, Hadith, and legal references, including scientific journals and academic books. The theoretical framework is anchored in the concepts of maqāşid syarī’ah, particularly the preservation of religion ‘ḥifẓ al-dīn’, intellect ‘ḥifẓ al-aql’, and life ‘ḥifẓ al-nafs’. The findings indicate that necrophilia is regarded as a serious violation under Islamic law, representing a breach of both moral and legal standards, which results in stringent penalties. In conclusion, this study underscores the importance of upholding the dignity of the human body after death, as mandated by Islamic law. This research contributes by clarifying how Islamic law addresses necrophilia and reinforcing societal norms related to the sanctity of life and death.
The Purposes of Marriage and its Hierarchy according to Al-Ghazālī on the Iḥyā’ Ulūm al-Dīn based on Mubādalah Perspective Heru Susanto; Abdul Ghofur; Abu Rokhmad; Agustina Kumala Dewi Sholihah
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 9 No. 2 (2024): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v9i2.5132

Abstract

Al-Ghazālī is recognized as a distinguished scholar who adeptly integrates the principles of fiqh ‘Islamic jurisprudence’ with tasawwuf ‘Islamic mysticism’, achieving a balance between naqlī ‘transmitted knowledge’ and 'aqlī ‘rational knowledge’, as articulated in his seminal work, Iḥyā' 'Ulūm al-Dīn. However, his perspectives on women's issues, particularly regarding the purpose of marriage, have been characterized as non-moderate, prompting some scholars to label him a misogynist. This study aims to elucidate and analyze Al-Ghazālī's views on the purpose of marriage and its hierarchical structure through the lens of Mubādalah ‘reciprocity’. This research employs qualitative literature review methodologies supported by a philosophical framework. Primary data are sourced from Al-Ghazālī's works, namely Iḥyā' 'Ulūm al-Dīn and Kasr al-Shahwatain. Secondary data encompass a range of academic books, journal articles, and additional references that substantiate the research findings. The collected data are subjected to descriptive-analytical techniques for thorough review and analysis. The research outcomes indicate the following: First, Al-Ghazālī highlights the hierarchy of marriage purposes grounded in the levels of maqāṣid al-syarī’ah, which consist of ḍarūriyāt ‘necessities’, ḥājiyāt ‘needs’, and taḥsīniyāt ‘desirables’. Second, from the perspective of Mubādalah, Al-Ghazālī's views on the purpose of marriage, as presented in Iḥyā' 'Ulūm al-Dīn, do not align with the principles of Mubādalah and exhibit gender bias. This misalignment is evident in several aspects: (1) At the pre-marriage stage, Al-Ghazālī positions men as the decision-makers in the selection of a spouse, while women are relegated to the status of the chosen objects. (2) There exists an incongruity between the hierarchy of marriage goals from Al-Ghazālī's perspective and the principles of Mubādalah. (3) Al-Ghazālī delineates the husband-wife relationship within a superior-inferior framework. (4) He emphasizes the roles of women primarily within domestic spheres. Al-Ghazālī's views are undoubtedly shaped by the socio-historical context of his era, as well as his identity as a şūfi. This research aspires to contribute to the discourse surrounding the evolution of Islamic family law legislation, advocating for the recognition and safeguarding of women’s rights and roles in a more equitable manner.
Evolving Dynamics of Moderate Islamic Discourse on Indonesian Social Media Ghufron Hamzah; Ahmad Muttaqin; Muhammad Irsad; Fouad Larhzizer
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 9 No. 2 (2024): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v9i2.5149

Abstract

Social media not only creates a new public sphere for the expression of religious activities but also serves as a contested arena for religious discourse. In Indonesia, one of the key discourses under contention is moderate Islamic discourse. This article addresses two primary questions: First, what forms does contested moderate Islamic discourse take on social media, and what strategies are employed in these contests?.  Second, what factors contribute to the emergence of these contestations surrounding moderate Islamic discourse on social media?. Using Fairclough’s critical discourse analysis as a theoretical framework, this research explores qualitative data gathered through the observation of YouTube videos. The findings indicate that the contestation of moderate Islamic discourse on YouTube occurs not only between traditional and new religious authorities, as is often assumed, but also among traditional religious authorities themselves. These groups compete to articulate the true and ideal meaning of moderate Islam. The contestation is driven by a combination of ideological, economic, political, and socio-cultural factors that influence the digital sphere in Indonesia.
The Intersection of Human Development and Poverty: An Analysis of HDI and I-HDI in Yogyakarta based on Maqāşid Syarī’ah Abdullah Haidar; Dedy Rachmad
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 9 No. 2 (2024): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v9i2.5163

Abstract

Despite its high Human Development Index (HDI), Yogyakarta paradoxically suffers from one of the highest poverty rates on the island of Java. This situation underscores the limitations of conventional human development metrics, particularly in regions with a predominantly Muslim population. To address this issue, this study introduces the Islamic Human Development Index (I-HDI) as an alternative framework that more effectively captures the relationship between human development and poverty in a Muslim-majority context. Utilizing secondary data from five districts in Yogyakarta spanning the years 2012 to 2023, and employing panel data regression alongside Granger causality analysis, the findings indicate that HDI has a limited and indirect effect on poverty. In contrast, I-HDI demonstrates a stronger and more direct negative correlation with poverty levels. Furthermore, Granger causality analysis reveals that changes in I-HDI significantly influence poverty levels, and vice versa, suggesting a dynamic and bidirectional interaction between these two variables. These results imply that I-HDI offers a more accurate reflection of human development in Muslim-majority regions, capturing dimensions often overlooked by traditional indices. Ultimately, the findings highlight the intricate interaction between human development and poverty, providing valuable insights for policymakers to create more effective poverty alleviation strategies grounded in Islamic principles and local cultural values.
Halal Tourism and the Islamic Socio-Cultural Responsibilities of Domestic Tourists in Indonesia Azhar Alam; Eka Lutfia Khoirun Nisa; Haque, Marissa Grace; Abdelsalam Adam Hamid
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 9 No. 2 (2024): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v9i2.4794

Abstract

This study aims to identify and analyze the impact of implementing halal principles and Islamic morality on perceptions of socio-cultural responsibility in halal tourism destinations. The research employs a qualitative descriptive method with a phenomenological approach, incorporating surveys and in-depth interviews with Muslim tourists. The findings reveal that halal principles—such as the provision of halal-certified food, adequate prayer facilities, and environments free from prohibited activities—significantly enhance socio-cultural responsibility. Furthermore, Islamic morality, which emphasizes modesty, honesty, justice, and social care, promotes positive interactions and respect among visitors. This research underscores the importance of integrating Islamic values into tourism management to cultivate socially and culturally responsible destinations. Contributing to the literature on halal tourism and socio-cultural responsibility, the study offers practical insights for destination managers seeking to improve service quality and develop effective marketing strategies. Recommendations include enhancing halal facilities, promoting local economic empowerment, and educating tourists about Islamic values to boost satisfaction and loyalty among Muslim travelers.
Islam and Eco-Theology: Perspectives and Strategies of Muhammadiyah in Addressing the Environmental Crisis Ach. Syaiful Islam; Suhermanto Ja’far; Ahmad Sunawari Long
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 9 No. 2 (2024): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v9i2.4821

Abstract

This article explores the intersection of Islam and eco-theology within the context of Muhammadiyah. It is prompted by the current global environmental crisis, as the earth is facing various environmental challenges, disasters, and diseases. There is a growing awareness of the need to address these crises by drawing upon religious principles, a practice known as eco-theology. The article employs a qualitative research method using literature. Its goal is to delineate Islamic principles and eco-theology that can serve as guiding principles in natural resource management and to compare environmental theology from the perspective of the Muhammadiyah Central Environmental Council ‘Majelis Lingkungan Hidup Pimpinan Pusat Muhammadiyah’. The authors summarize the concept of Islam and eco-theology, which is based on five sharia pillars: monotheism, caliphate, trustworthiness, fairness, and istişlaḥ. Drawing from these pillars, Muhammadiyah has formulated key policies for environmental da'wah, including environmental charity (waste sadaqah), Muhammadiyah's independent environmental audit, adiwiyata (environmental care) schools, water use guidelines, environmentally friendly practices in offices, and virtual environmental da'wah and campaigns.
Bride Kidnapping as a Marriage Tradition: An Examination of Newcomers' Perspectives on Merariq in Lombok Island Nova Apriliani; Deviana Mayasari; Aliahardi Winata; Ravindra Ashok Jadhav
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 9 No. 2 (2024): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v9i2.4874

Abstract

The merariq tradition constitutes a significant cultural practice prevalent among many members of the Sasak community in Lombok, with historical roots extending back to ancient times. This tradition has been meticulously preserved and conveyed through generations, reflecting the unique cultural heritage of the Sasak people. Within the framework of this research, religious norms pertain to the behavioral regulations that are derived from the sacred texts of various religions. These norms guide followers in their moral and ethical conduct. Conversely, ethical norms are dictated by individual conscience, providing a subjective basis for discerning right from wrong. The primary objective of this study is to examine the perspectives of newcomers visiting Lombok regarding the merariq tradition, particularly in relation to established religious and ethical norms within the Sasak community. This research adopts a qualitative methodology, specifically utilizing a descriptive qualitative approach. The findings indicate that, from the viewpoint of these outsiders, the merariq tradition does not infringe upon either religious or ethical norms. This conclusion is noteworthy, as it is evident that there are no explicit written regulations within the frameworks of religious or ethical guidelines that directly prohibit the observance of the merariq tradition. This understanding underscores the perspective that an action is generally regarded as a violation of established norms only in the presence of clear prohibitory rules. Consequently, for these visitors, the merariq tradition is perceived as a respected cultural expression that integrates harmoniously within the broader social and religious context of Lombok.
Restitution in Social Reintegration of Human Trafficking Victims: An Islamic and Indonesian Criminal Law Perspective Hasudungan Sinaga
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 9 No. 2 (2024): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v9i2.4918

Abstract

The crime of human trafficking has a significant impact and affects a large number of victims. This study examines the legal framework for protecting victims in Indonesia, analyzing these laws through the lenses of constitutionalism, natural law theory, and Islamic perspectives on restitution and social reintegration. The study used Natural Law theory to analyze the fundamental principles of justice that should guide the enforcement of restitution for victims of human trafficking. It also evaluated the alignment of Indonesian positive laws with principles of natural justice and the social reintegration of victims, using perspectives of constitutionalism and Islamic law. The research methods employed in this study included normative legal research, literature review, and qualitative analysis. The study found that Indonesian positive laws, such as Law No. 21 of 2007 and Law No. 1 of 2023, establish a comprehensive legal framework for the recovery and protection of human trafficking victims. However, they do not fully address the specific needs of victims, particularly in terms of psychological support. Evaluating based on constitutionalism and the concept of diyyah in Islam emphasizes the importance of financial compensation in recognizing the victims' suffering. Additionally, the concept of kafālah underscores the need for guaranteed protection, including social support, education, and social reintegration, to fully restore the dignity and well-being of victims. The study highlights the importance of community involvement in the reintegration process and advocates for legal reforms to enhance the effectiveness of the existing framework. These findings emphasize the need for an interdisciplinary approach in legal and policy frameworks to ensure the full recovery and reintegration of human trafficking victims.
Fostering Religious Moderation in Generation Z: The Impact of Cultural Environment and Social Media Relit Nur Edi; Hervin Yoki Pradikta; Khavid Normasyhuri
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 9 No. 2 (2024): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v9i2.4925

Abstract

The objective of this research is to explore the relationship between the cultural environment, social media, and religious moderation among Generation Z in Lampung Province. This study utilizes a quantitative research methodology supported by SmartPLS 3.0 software. Primary data was collected using a purposive sampling method, focusing on Generation Z in Lampung Province, with a total of 500 respondents. Data collection was conducted via Google Forms, and responses were evaluated using a Likert scale. The findings reveal a path coefficient of 0.409, coupled with a notably high t-statistic value of 6.345 and a p-value of 0.000. These results provide empirical evidence that the cultural environment exerts a positive influence on religious moderation within Generation Z in Lampung Province. Likewise, a path coefficient of 0.350 and a t-statistic value of 5.354, which surpasses the critical threshold of 1.96, along with a p-value of 0.000, indicate that social media positively impacts religious moderation in this cohort as well. In summary, the research underscores the significant roles that both the cultural environment and social media play in shaping religious moderation among Generation Z in Lampung Province. This study adds to the existing literature by examining the interplay between cultural and technological influences on the religious behaviors of young people. By understanding how local and global cultural values disseminate through social media and shape attitudes towards religious moderation, the findings offer valuable insights into the sociology of religion. Practically, these insights are essential for policymakers, educators, and religious institutions in crafting programs that promote diverse religious moderation. Such initiatives are crucial for preventing polarization, fostering tolerance, and enhancing social cohesion in an ever-changing landscape.

Page 2 of 4 | Total Record : 33

 1   2   3   4 

Filter by Year

2024 2024


Reset
Filter By Issues
All Issue Vol. 10 No. 2 (2025): Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 10 No. 1 (2025): Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 9 No. 2 (2024): Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 9 No. 1 (2024): Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 8 No. 2 (2023): Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 8 No. 1 (2023): Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 7 No. 2 (2022): Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 7 No. 1 (2022): Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 6 No. 2 (2021): Fikri: Jurnal Kajian Agama, Sosial dan Budaya Vol. 6 No. 1 (2021): Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 5 No. 2 (2020): Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 5 No 2 (2020): Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 5 No 1 (2020): Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 4 No 2 (2019): Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 4 No 1 (2019): Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 3 No 2 (2018): Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 3 No 1 (2018): Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 2 No 2 (2017): Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 2 No 1 (2017): Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 1 No 2 (2016): Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 1 No 1 (2016): Fikri : Jurnal Kajian Agama, Sosial dan Budaya More Issue