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FIKRI : Jurnal Kajian Agama, Sosial dan Budaya
ISSN : 25274430     EISSN : 25487620     DOI : -
Core Subject : Social,
JURNAL FIKRI adalah jurnal berkala Ilmiah yang diterbitkan oleh Institut Agama Islam (IAIMNU) Metro Lampung. Jurnal Fikri memuat artikel hasil penelitian maupun artikel konseptual (baik kualitatif lapangan atau kualitatif pustaka) dengan fokus kajian di bidang “Kajian Agama, Sosial dan Budaya”. Pengelola (Redaksi) mengundang para ilmuan, sarjana, peneliti, LSM maupun mahasiswa untuk mengembangkan keilmuan dan mempublikasi hasil penelitiannya setelah melalui mekanisme seleksi naskah, telaah mitra bestari, dan proses penyuntingan. Jurnal Fikri terbit dua kali dalam setahun (Juni dan Desember). Jurnal Fikri telah menggunakan Open Journal System (OJS). P-ISSN: 2527-4430 dan E-ISSN: 2548-7620.
Arjuna Subject : -
Articles 33 Documents
Search results for , issue "Vol. 9 No. 2 (2024): Fikri : Jurnal Kajian Agama, Sosial dan Budaya" : 33 Documents clear
Insights Beyond the Revolution of Iran: A Review of Moral and Philosophical Values in the Political Realm of Imam Ayatollah Khomeini Ahmad Kholil; Moh. Zawawi; Indah Rarasati; Djody Firmansyah
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 9 No. 2 (2024): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v9i2.4940

Abstract

The Islamic Revolution in Iran serves as a notable example of the erosion of moral values and political ethics. This study aims to assess the effectiveness of Imam Khomeini's concept of Wilāyah al-Faqīh in relation to the moral philosophy that underpins a nation. The research primarily employs library sources and utilizes a descriptive analysis method. The primary data consists of Imam Khomeini's thoughts on Wilāyah al-Faqīh, as articulated in his work Hukumat-e Islami: Velayat-e Faqih. Secondary data is drawn from his other writings, such as Islam and Revolution: Islamic Government along with additional relevant literature. The data collection process involves several steps: identifying literature that discusses Imam Khomeini's thought, reading and concentrating on his ideas, noting key points, and seeking other pertinent references. The data analysis employs content analysis and hermeneutic models, which are conducted in three main stages: data reduction, presentation, and conclusion drawing. The findings of this research uncover a profound relationship between Islamic political ethics and Imam Khomeini's concept of Wilāyah al-Faqīh. In a government based on Wilāyah al-Faqīh, there is no separation between religion and politics, as both realms share the common objective of establishing a just society rooted in God's law. For Imam Khomeini, politics is an extension of ethics, whereby ethics encompasses both individual conduct and social responsibilities.
Religious Moderation in Digital Media Discourse: A Study of the nu.or.id Portal from the Perspective of Communicative Rationality I Wayan Salendra
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 9 No. 2 (2024): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v9i2.4954

Abstract

The rise of popular Islamic media in the digital age has shifted the influence from traditional to popular religion, impacting society's mindset. Interestingly, the digital space is predominantly occupied by conservative and radical forms of Islam. In response, this study examines the strategies employed by moderate groups to promote religious moderation, particularly through the Islamic portal nu.or.id. This portal aims to provide reliable information about Nu-an and Islam. The study analyzes articles, concepts, and viewpoints published on the portal to evaluate their promotion of moderation. Jürgen Habermas' theory of communicative rationality is used to assess moderate tendencies, while essays on nu.or.id are evaluated based on truth, accuracy, and honesty. The study concludes that nu.or.id's efforts to promote religious moderation have a significant impact on filtering news content or thoughts that do not align with Islamic values. Writers consistently use logical and religious arguments to challenge the conservative-radical narrative of Islam. The strategy implemented by portals such as nu.or.id appears to resonate with middle-class Muslims, who are often targeted by fundamentalist groups. Therefore, targeting a general audience through nu.or.id is seen as a positive step.
Kiai, Religious Authority, and Dynamics of Ngumbah Keris Tradition in Java, Indonesia Faline Izza Nisa`u; Ahmad Arif Widianto
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 9 No. 2 (2024): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v9i2.5009

Abstract

The ngumbah keris tradition is recognized as a practice aimed at warding off bad luck through a series of specific rituals that incorporate mantras and offerings. This study explores the responses of kiai langgar to the ngumbah keris ritual using ethnographic methodology. Data were collected through purposive sampling, in-depth interviews, participatory observations, and documentation. The analysis adhered to Miles and Huberman's interactive model, which encompasses data reduction, data display, and conclusion drawing, supplemented by triangulation to ensure both validity and reliability. Max Weber's theory of charismatic authority provided the theoretical framework for this study, which is crucial for understanding how kiai langgar exercise their authority to mediate between traditional practices and religious principles. This framework highlights a dualistic response: kiai langgar aligned with Nahdlatul Ulama view the ritual as a means of seeking divine blessings, provided it is in accordance with Islamic teachings. In contrast, kiai langgar associated with Muhammadiyah classify the ritual as bid'ah (innovation) and superstition. The findings indicate that the negotiation of religious and cultural values is significantly shaped by the charismatic authority of the kiai langgar, influencing community perceptions and practices. This study deepens the understanding of the complex interplay between traditional rituals and Islamic teachings within rural Javanese communities, underscoring the role of kiai langgar as cultural brokers and agents of social change.
Contestation of Religious Identity in the Cultural Heritage Sites: A Case Study of the Masjid Gedhe Kauman Yogyakarta, Indonesia Fahmi Prihantoro; Irham Wibowo; Adieyatna Fajri; Ghifari Yuristiadhi Masyhari Makhasi
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 9 No. 2 (2024): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v9i2.5028

Abstract

This article explores the contestation of religious identity at the Masjid Gedhe ‘Grand Mosque’ of Kauman Yogyakarta, a provincial cultural heritage site in Yogyakarta. The study focuses on two events between October 2019 and March 2020: the rejection of the Muslim United #2 event by the Keraton ‘Palace’ and the refusal by the local Kauman community to hold a Nahdhatul Ulama anniversary at the mosque. The series of events can be read as an effort by each party to contest the power they have. This research is a descriptive study guided by a constructivist research philosophy and historical approach, which focuses on understanding cultural identity through the lens of social context. The study employs a combination of primary sources, such as photo archives and documents, alongside secondary sources, including articles from online news portals, to analyze two specific events. Data is collected through these sources and analyzed using Stuart Hall's cultural identity theory, providing a framework for interpreting the findings and examining how religious identity is contested at the Masjid Gedhe Kauman Yogyakarta. The result highlights how the Masjid Gedhe Kauman Yogyakarta became a contested space for religious identity between different groups, with each event reflecting ongoing power dynamics and cultural negotiations. The rejection of both the Muslim United #2 and the NU Anniversary events illustrates how identity is shaped and contested through representation and authority, where power structures, both institutional and community-based, played key roles in defining the mosque's religious and cultural identity.
Business Performance of Batik Traders in Semarang According to Javanese Islamic Trade Culture Daryono Daryono; Adijati Utaminingsih; Witjaksono E.H.
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 9 No. 2 (2024): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v9i2.5064

Abstract

This study seeks to analyze the business performance of batik traders in the Johar Baru market of Semarang City, focusing on Javanese Islamic trade culture as an integral aspect of Javanese culture. This culture is characterized by three essential traits: harmonious, functional structural, and transcendental. The application of these characteristics draws from local wisdom rather than directly from the Qur'an or Hadith; however, upon closer examination, they do not contradict Islamic teachings. Thus, the business performance of batik traders in Johar market effectively reflects Javanese Islamic ethical values in trade. Employing qualitative research methods with a single case study design, the analysis followed the framework proposed by Miles and Huberman, which encompasses data reduction, data presentation, and conclusion drawing/verification. Informants were selected through purposive sampling techniques, which included in-depth interviews, documentation review, and focus group discussions. The study revealed that the moral attitudes and business performance ethos of batik traders in the Johar market are grounded in these three characteristics of Javanese cultural moral values: harmonious, functional structural, and transcendental. The identification of their performance is illustrated through various concepts that form several propositions. These findings culminated in the development of a new mini-theory termed the "Religiosity of Sustainable Javanese Trade Performance". This theory comprises four key steps: harmonization of the environment, harmonization of society and government, fostering friendliness and honesty, and implementing educational marketing strategies. These four steps embody moral values rooted in Islamic Shari'a and are scientifically valid as indicators of Javanese Islamic trade performance.
Local Wisdom and Interfaith Harmony: Ancestral Guidance in Promoting Religious Moderation in East Nusa Tenggara, Indonesia Yosep Belen Keban; Benedikta Yosefina Kebingin; Yakobus Belo Tobi
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 9 No. 2 (2024): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v9i2.5085

Abstract

The Lamaholot local wisdom encapsulated in the phrase /koda kirin nulun walen melan senaren/ transcends mere kinship expressions. This phrase serves as a guiding principle for the Lamaholot community in East Flores Regency, particularly in fostering the values of religious moderation. This research aims to investigate how this Lamaholot expression aids in internalizing religious moderation values in Pepakgeka Village. The study employs a descriptive field research methodology with an ethnographic approach. Data were collected through observations, interviews, and documentation. Analysis was conducted using Huberman and Miles' framework, which includes phases of data collection, data condensation, and conclusion drawing. The research was carried out from August to October 2024. The results indicate that the local wisdom /koda kirin nulun walen melan senaren/ is effective in promoting the values of religious moderation. The essence of local wisdom is communicated through advice shared in speech (koda kirin) and through actions (nulun walen), enabling the Lamaholot people to aspire to be virtuous individuals (melan senaren). The foundation of religious moderation within the Lamaholot community is deeply embedded in local wisdom, including the expression /koda kirin nulun walen melan senaren/, which has been upheld since ancient times and is reflected in their everyday speech and behavior.
Islamic Approach to Violations against the Sanctity of the Deceased: A Case Study on Necrophilia in Islam Fuadi Isnawan
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 9 No. 2 (2024): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v9i2.5100

Abstract

This article investigates the legal implications of necrophilia within the framework of Islamic law, specifically addressing whether such acts can be categorized as zinā ‘adultery’. The primary aim of this research is to analyze how Islamic teachings interpret and regulate sexual relations with deceased individuals, with a focus on the fundamental principles of human dignity and sanctity. Utilizing a qualitative method alongside a case study approach, this study involves a comprehensive review of Islamic texts, legal cases, and scholarly interpretations. The data sources encompass Islamic literature, the Qur'an, Hadith, and legal references, including scientific journals and academic books. The theoretical framework is anchored in the concepts of maqāşid syarī’ah, particularly the preservation of religion ‘ḥifẓ al-dīn’, intellect ‘ḥifẓ al-aql’, and life ‘ḥifẓ al-nafs’. The findings indicate that necrophilia is regarded as a serious violation under Islamic law, representing a breach of both moral and legal standards, which results in stringent penalties. In conclusion, this study underscores the importance of upholding the dignity of the human body after death, as mandated by Islamic law. This research contributes by clarifying how Islamic law addresses necrophilia and reinforcing societal norms related to the sanctity of life and death.
The Purposes of Marriage and its Hierarchy according to Al-Ghazālī on the Iḥyā’ Ulūm al-Dīn based on Mubādalah Perspective Heru Susanto; Abdul Ghofur; Abu Rokhmad; Agustina Kumala Dewi Sholihah
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 9 No. 2 (2024): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v9i2.5132

Abstract

Al-Ghazālī is recognized as a distinguished scholar who adeptly integrates the principles of fiqh ‘Islamic jurisprudence’ with tasawwuf ‘Islamic mysticism’, achieving a balance between naqlī ‘transmitted knowledge’ and 'aqlī ‘rational knowledge’, as articulated in his seminal work, Iḥyā' 'Ulūm al-Dīn. However, his perspectives on women's issues, particularly regarding the purpose of marriage, have been characterized as non-moderate, prompting some scholars to label him a misogynist. This study aims to elucidate and analyze Al-Ghazālī's views on the purpose of marriage and its hierarchical structure through the lens of Mubādalah ‘reciprocity’. This research employs qualitative literature review methodologies supported by a philosophical framework. Primary data are sourced from Al-Ghazālī's works, namely Iḥyā' 'Ulūm al-Dīn and Kasr al-Shahwatain. Secondary data encompass a range of academic books, journal articles, and additional references that substantiate the research findings. The collected data are subjected to descriptive-analytical techniques for thorough review and analysis. The research outcomes indicate the following: First, Al-Ghazālī highlights the hierarchy of marriage purposes grounded in the levels of maqāṣid al-syarī’ah, which consist of ḍarūriyāt ‘necessities’, ḥājiyāt ‘needs’, and taḥsīniyāt ‘desirables’. Second, from the perspective of Mubādalah, Al-Ghazālī's views on the purpose of marriage, as presented in Iḥyā' 'Ulūm al-Dīn, do not align with the principles of Mubādalah and exhibit gender bias. This misalignment is evident in several aspects: (1) At the pre-marriage stage, Al-Ghazālī positions men as the decision-makers in the selection of a spouse, while women are relegated to the status of the chosen objects. (2) There exists an incongruity between the hierarchy of marriage goals from Al-Ghazālī's perspective and the principles of Mubādalah. (3) Al-Ghazālī delineates the husband-wife relationship within a superior-inferior framework. (4) He emphasizes the roles of women primarily within domestic spheres. Al-Ghazālī's views are undoubtedly shaped by the socio-historical context of his era, as well as his identity as a şūfi. This research aspires to contribute to the discourse surrounding the evolution of Islamic family law legislation, advocating for the recognition and safeguarding of women’s rights and roles in a more equitable manner.
Evolving Dynamics of Moderate Islamic Discourse on Indonesian Social Media Ghufron Hamzah; Ahmad Muttaqin; Muhammad Irsad; Fouad Larhzizer
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 9 No. 2 (2024): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v9i2.5149

Abstract

Social media not only creates a new public sphere for the expression of religious activities but also serves as a contested arena for religious discourse. In Indonesia, one of the key discourses under contention is moderate Islamic discourse. This article addresses two primary questions: First, what forms does contested moderate Islamic discourse take on social media, and what strategies are employed in these contests?.  Second, what factors contribute to the emergence of these contestations surrounding moderate Islamic discourse on social media?. Using Fairclough’s critical discourse analysis as a theoretical framework, this research explores qualitative data gathered through the observation of YouTube videos. The findings indicate that the contestation of moderate Islamic discourse on YouTube occurs not only between traditional and new religious authorities, as is often assumed, but also among traditional religious authorities themselves. These groups compete to articulate the true and ideal meaning of moderate Islam. The contestation is driven by a combination of ideological, economic, political, and socio-cultural factors that influence the digital sphere in Indonesia.
The Intersection of Human Development and Poverty: An Analysis of HDI and I-HDI in Yogyakarta based on Maqāşid Syarī’ah Abdullah Haidar; Dedy Rachmad
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 9 No. 2 (2024): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v9i2.5163

Abstract

Despite its high Human Development Index (HDI), Yogyakarta paradoxically suffers from one of the highest poverty rates on the island of Java. This situation underscores the limitations of conventional human development metrics, particularly in regions with a predominantly Muslim population. To address this issue, this study introduces the Islamic Human Development Index (I-HDI) as an alternative framework that more effectively captures the relationship between human development and poverty in a Muslim-majority context. Utilizing secondary data from five districts in Yogyakarta spanning the years 2012 to 2023, and employing panel data regression alongside Granger causality analysis, the findings indicate that HDI has a limited and indirect effect on poverty. In contrast, I-HDI demonstrates a stronger and more direct negative correlation with poverty levels. Furthermore, Granger causality analysis reveals that changes in I-HDI significantly influence poverty levels, and vice versa, suggesting a dynamic and bidirectional interaction between these two variables. These results imply that I-HDI offers a more accurate reflection of human development in Muslim-majority regions, capturing dimensions often overlooked by traditional indices. Ultimately, the findings highlight the intricate interaction between human development and poverty, providing valuable insights for policymakers to create more effective poverty alleviation strategies grounded in Islamic principles and local cultural values.

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