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All Journal Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat VISIO DEI: JURNAL TEOLOGI KRISTEN Manna Rafflesia Phronesis: Jurnal Teologi dan Misi Areopagus : Jurnal Pendidikan dan Teologi Kristen Kinaa: Jurnal Kepemimpinan Kristen dan Pemberdayaan Jemaat
Wibowo, Moses
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Journal : Manna Rafflesia

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Kajian Biblika 1korintus 15: 1-11 Bagi Pemahaman Iman Kristen Tentang Kebangkitan Yesus Kristus Wibowo, Moses; Salurante, Tony
Manna Rafflesia Vol. 7 No. 1 (2020): Oktober
Publisher : Sekolah Tinggi Teologi Arastamar Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (178.853 KB) | DOI: 10.38091/man_raf.v7i1.136

Abstract

The doctrine of the resurrection of Christ is one of the foundations in Christianity. But the foundation of this faith continues to be challenged and attacked. One of the attacks came from Rudolf Bultmann, who believed that the resurrection of Jesus Christ was only a spiritual awakening and not even an objective historical reality. In the Indonesian context, there is a tradition called "Rambu Solo." This tradition believes that the slaughter of a buffalo will contribute to keeping the spirits of the dead safe. The doctrine of the resurrection in Corinth was due to a problem of misunderstanding. These situations will continue to occur in various places. Therefore, this article examines Paul's teachings in 1 Corinthians 15, especially verses 1-11 as an attempt to answer the teachings and practices of life that do not understand the work of the resurrection of Jesus Christ. The method used is the biblical exegesis of 1Corinthians 15: 1-11. It is through exegesis that the resurrection of Jesus Christ is an objective historical reality. That He did rise from physical death. The exegesis significance of 1 Corinthians 15:1-11 for Bultmann's teachings and the tradition of "Rambu Solo" indicate that the two are not biblical.
KAJIAN BIBLIKA WAHYU 11:1-13: KEDAULATAN ALLAH DALAM MELINDUNGI DAN MEMULIHKAN ORANG PERCAYA DARI PENDERITAAN : - Wibowo, Moses
Manna Rafflesia Vol. 11 No. 2 (2025): April
Publisher : Sekolah Tinggi Teologi Arastamar Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38091/man_raf.v11i2.431

Abstract

The rise of radicalism and violence in the name of religion in the digital era has caused suffering and fear, even threatening peaceful religious life. The church, as a community of believers, faces a great challenge in faithfully fulfilling its witness role amidst trials of faith. This research is grounded in the Christian belief that God remains sovereign in protecting and restoring believers in the context of suffering for their faith. The purpose of this study is to examine Revelation 11:1–13 as a biblical-theological foundation that affirms suffering is not a failure of faith, but part of the faithfulness in carrying out the mission of witness in the midst of life’s conflicts. The research method used is qualitative with a biblical interpretation approach through a structural exegesis model. The analysis shows that the two witnesses in Revelation 11 symbolize the church, which is called to proclaim God's truth, even at the risk of suffering. The conclusion affirms that God is not only sovereign eschatologically but also accompanies and restores His people. The novelty of this study lies in the contextual emphasis of Revelation 11:1–13 in responding to the crisis of religious violence and the affirmation that the church is called to be a faithful witness of Christ without retaliating violence with violence.
Co-Authors Hutahaean, Hasahatan Laoli, Hasrat Mangentang, Matheus Pakpahan, Rugun Salurante, Tony Siagian, Pestaman Tafonao, Vinsensia Nitamawar Toni, Resmi