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Muhaimin AG.
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Religion Education

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Journal : Studia Islamika

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Islam Jawa: Antara Holisme dan Individualisme AG., Muhaimin
Studia Islamika Vol. 12 No. 1 (2005): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v12i1.649

Abstract

this book is a continuation of the writer's previous work, From Cosmogony to Exorcism in a Javanese Genesis; the Spirit Seed (2000), in which he discussed how mythological beliefs regarding the origin and creation of the world pleyed an important role in the social and religious lives of the Javanese. These mythological beliefs constituted the basis of the formation of both social relations within the Javanese community, as well as the ritual practices of the Javanese in seeking fortune and safety (slametan)DOI: 10.15408/sdi.v12i1.649
The Morphology of Adat: The Celebration of Islamic Holy Day in North Coast Java AG., Muhaimin
Studia Islamika Vol. 6 No. 3 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v6i3.724

Abstract

The main concern of this paper is to throw light on the issue as follow: what days are currently considered as Holy days, for what reason and how is the commemoration or celebration of that day performed. With special reference to Cirebon, a region in North-coast Java about 250 km East of Jakana, This article will discuss this issue at some length. The socio-religious function of these celebrations is also explored.DOI: 10.15408/sdi.v6i3.724
Pesantren and Tarekat in the Modern Era: An Account of the Transmission of Traditional Islam in Java AG., Muhaimin
Studia Islamika Vol. 4 No. 1 (1997): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v4i1.785

Abstract

In Java, boarding schools and institutes are the two institutions that usually bears the stamp of Traditional Islam. Both institutions have the same mission, namely conveying and preserving the Islamic tradition from generation to generation. More specialized mission boarding schools in the transmission of Islamic tradition among the younger generation so that they are ready to take active roles in society without forgetting the long-term goals, which is looking for safety and happiness in the life hereafter. While the congregation Islamic tradition prefers transmission among hosts that they are prepared for life in the hereafter at the time was the end of life draws near. Often also occurs in both the mission there, or assumed by, the same institution. Pesantren Buntet is one example of the vitality and dynamics in the mission is interesting to watch.DOI: 10.15408/sdi.v4i1.785
God and Spiritual Beings in the Cirebon- Javanese Belief System: A Reluctant Contribution against the Syncretic Argument AG., Muhaimin
Studia Islamika Vol. 3 No. 2 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i2.806

Abstract

The study of Javanese Islam has given rise to a controversy between those who deny the strong influence of Islam on the local culture, and they are looking the other way. The first group of many arguments based on deterministic mindset historical-psychological situation of the engineering community as well as Java. This mindset has weakened in line with studies done on Javanese Islam more deeply and critically by both groups. The findings showed that both groups of Islamic turns out to have a strong influence in the cultural roots of the local community.System-Cirebon Javanese belief, for example, no indication of syncretism. They do not have a concept of God that is different from Islam. The terms are not derived from the traditions of Islam, such as prayer or prince, it can be found; but is not a key element in building their confidence. Instead, the entire contents of the trust and the local community has its roots in line with Islamic tradition orthopraxy. Almost everything has a grounding and validation that comes from the grip of Islam: the Qur'an, the Hadith and the interpretations of scholars.DOI: 10.15408/sdi.v3i2.806
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