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Journal : STUDIA ISLAMIKA

The Origins and Development of Ṣūfī Orders (Tarekat) in Southeast Asia Bruinessen, Martin van
Studia Islamika Vol 1, No 1 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (713.19 KB) | DOI: 10.15408/sdi.v1i1.864

Abstract

Any Theory of the Islamization of the Malay Archipelago will have to at least explain why the process began when it did, instead of some centuries earlier or later. Foreign Muslims has probably been resident in the trading ports of Sumatra and Java for many centuries, but it is only towards the end of the 13th century that the find traces of apparently indigenous Muslims. The first evidence is from the north coast Sumatra, where a few tini muslim kingdoms, or rather harbour states, arose; Perlak and the twin kingdoms of Samudra and Pasai. During the 14th and 15th centuries, Islam gradually spread across the coasts of Sumatra and the Malay peninsula, to the northern coast of Java and to the spice island in the east.DOI: 10.15408/sdi.v1i1.864
Muslims of the Dutch East Indies and the Caliphate Question Martin van Bruinessen
Studia Islamika Vol 2, No 3 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i3.829

Abstract

The abolition of 'Abd al-Majid's caliphate by Turkey's national assembly in March 1924, and the call by Azhar 'ulama' for an international congress in Cairo to elect a new khalifah the following year, had the effct of making Muslims in the Dutch Indies more aware that they were living under infildel rule. These events, and the conquest of the Hijaz by Ibn Sa'ud in the same year, briefly caised feverish activity the Indies. The interm advisor on native affairs to the Dutch Indies goverment, R.A. Kern, even spoke of 'a milestone in the Muhammadan movement in this country." For a few years these issues kept Indonesian Muslim leaders occupied and caused splits in the ranks; then suddenly the caliphate issue dropped from yhe agenda, never to reappear.DOI: 10.15408/sdi.v2i3.829
Ṣūfī and Sultāns in Southeast Asia and Kurdistan: A Comparative Survey Martin van Bruinessen
Studia Islamika Vol 3, No 3 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1566.342 KB) | DOI: 10.15408/sdi.v3i3.798

Abstract

This paper describes the stories about the relationship between Sufi with the king in the process of Islamization of a society that is a lot of coloring the literature in the Muslim world. This happens due to the fact that the relationship between the world religions (spiritual) with the world powers (the material) is always a problem that is somewhat typical. On the one hand, people tend to assume that a Sufi should not approach politics, because it is contrary to the ascetic world she lived.DOI: 10.15408/sdi.v3i3.798