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Journal : Reflection: Islamic Education Journal

Upaya Mengembalikan Prilaku Keagamaan terhadap Penyimpangan Pemahaman Praktek Keagamaan : Potret Prilaku Mimbar Keagamaan Suaidi Suaidi
Reflection : Islamic Education Journal Vol. 1 No. 4 (2024): November: Islamic Education Journal
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/reflection.v1i4.207

Abstract

From a religious perspective, diversity is God's gift and will; If God wills, it is certainly not difficult to make His servants uniform and of one type. But He really wants humanity to be diverse, into tribes and nations, with the aim of life being dynamic, learning from each other, and getting to know each other. So, isn't diversity very beautiful? Grateful for the diversity of the Indonesian nation. Apart from diverse religions and beliefs, within each religion there are also diverse interpretations of religious teachings, especially when it comes to religious practices and rituals. Generally, each interpretation of religious teachings has adherents who admit and believe in the truth of the interpretation they practice. The problem is, why do people divide and claim the truth from each other even though the basis is only from religious interpretations. Mutual claims to truth actually announce untruths. If mutual claims to truth are used as a basis for legitimizing divisions on the basis of religious truth, it is very dangerous in the future life of the nation. Religious moderation is a way that can be used as a link to unite those who are divided due to religious interpretations.
Konsepsi Islam Tentang Perputaran Harta Dalam Upaya Empati Terhadap Kemiskinan Suaidi Suaidi
Reflection : Islamic Education Journal Vol. 2 No. 2 (2025): Islamic Education Journal
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/reflection.v2i2.817

Abstract

Islam is a religion that places its concentration on regulating the economic order, so that the economic cycle is not only focused on one group or dominated by certain people. Islam applies strict sanctions against the hoarding of the economy that is only accessible to certain groups who have power, while the weak can only be witnesses. The economic gap that has been felt lately is a trigger for the compartmentalization of human life. Relationships between humans become foreign, do not know each other, let alone care about the problems felt by each individual. Life that feels foreign in the midst of society because of individualistic lifestyles is a trigger for crime and other bad behavior caused by economic inequality. Sayyidina Ali said that disbelief occurs due to persistent poverty. Even the crime of theft is also triggered by poverty.