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Claude Guillot
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Religion Education

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Journal : Studia Islamika

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Mengkaji Ulang Nisan Kuno Nusantara: Nisan Leran Berangkan Tahun 475 H/1082 M dan Nisan-nisan Terkait Kalus, Ludvik; Guillot, Claude
Studia Islamika Vol. 14 No. 1 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v14i1.570

Abstract

This article presents a review of studies and theories regarding gravestones in Leran (near Surabaya), East Java. The gravestones in question are of significance because they contain old Islamic (Arabic) inscriptions, and for that reason have been regarded so far a representing the strongest and oldest evidence of the arrival of lslam in Southeast Asia in the eleventh century. Written on one gravestone are the words 'Bint Maymun bin Hibat Allah' who passed away in the year 475 A.H/1082 C.E. For historians, the date found on this gravestone helps determine the time at which Islam came to Indonesia, and this is indeed an extremely important information as the Leran inscription is the oldest Islamic inscription ever found in Indonesia, while the second oldest one in Java is the tombstone of Malik lbrahim, in the town of Gresik, dated 822 H / 1419 EC. Leran is located only a few kilometers away from Gresik.DOI: 10.15408/sdi.v14i1.570
Persia and the Malay World: Commercial and Intellectual Exchanges Guillot, Claude
Studia Islamika Vol. 27 No. 3 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i3.14753

Abstract

This article endeavours to review all known data about the relations, both direct and indirect, between Persia and the Malay World, from the earliest times up to the 17th century. Very early in the first centuries of our era, during the Sassanid period, we can observe the movements of people and commercial products. Contacts became more important after the rise of Islam. Small Persian communities (merchants and clerics) settled in various harbours of the Archipelago had an influence on Malay culture out of proportion with their number. An influence that is reflected by Persian texts translated into Malay and Javanese, by fragments of Persian Sufi poetry quoted in Malay works, and again by the various roles of Persian thinkers, like for instance the Sufi master Shams Tabrīz, in Malay and Javanese cultures. However, relations started to fade away with the advent of the Safavids and the decline of the Mughal empire.
Co-Authors Ludvik Kalus