Chris O. Abakare
Nnamdi Azikiwe University

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DOMESTIC VIOLENCE AGAINST WOMEN IN NIGERIA: A PHILOSOPHICAL STUDY Chris O. Abakare
Jurnal Sosialisasi: Jurnal Hasil Pemikiran, Penelitian dan Pengembangan Keilmuan Sosiologi Pendidikan Volume 8, Nomor 1, Maret 2021
Publisher : Universitas Negeri Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26858/sosialisasi.v0i3.19960

Abstract

Family, apart from providing security and emotional support should provide the most secure environment for an individual to grow. However, domestic violence is largely evident in the Nigeria families and societies. Although, women are worshipped as deities at home in some cultures in Nigeria, they are also treated as second class members of the family. This is largely due to the patriarchal nature of the Nigerian society. The essence of this work is to investigate domestic violence against woman in Nigeria. This work discovers that the lack of physical power leads to general timidity in women. This work discovers that domestic violence is perpetrated by family members against women in the family, ranging from single assault to aggravated physical battery, threats, intimation, coercion, stalking, humiliating verbal use, forcible or unlawful entry, sexual violence, marital rape, dowry and even female genital mutilation. This work is of the opinion that domestic violence bluntly trips women of their most basic human rights, the right to safety in their homes and community and should be discourage.Family, apart from providing security and emotional support should provide the most secure environment for an individual to grow. However, domestic violence is largely evident in the Nigeria families and societies. Although, women are worshipped as deities at home in some cultures in Nigeria, they are also treated as second class members of the family. This is largely due to the patriarchal nature of the Nigerian society. The essence of this work is to investigate domestic violence against woman in Nigeria. This work discovers that the lack of physical power leads to general timidity in women. This work discovers that domestic violence is perpetrated by family members against women in the family, ranging from single assault to aggravated physical battery, threats, intimation, coercion, stalking, humiliating verbal use, forcible or unlawful entry, sexual violence, marital rape, dowry and even female genital mutilation. This work is of the opinion that domestic violence bluntly trips women of their most basic human rights, the right to safety in their homes and community and should be discourage. Keywords:Domestic violence, Women, Patriarchy, Nigeria.
Culture and Freedom of Religion: Interrogating Animal Rights Chris O. Abakare
Jurnal Sosialisasi: Jurnal Hasil Pemikiran, Penelitian dan Pengembangan Keilmuan Sosiologi Pendidikan Volume 8, Nomor 2, Juli 2021
Publisher : Universitas Negeri Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26858/sosialisasi.v1i1.22646

Abstract

When religious freedom and animal interests do clash many people believes that humans have a strong interest being free to practise their religion. Hence, this work interrogates the problem of animals rights within culture and freedom of religious expression. This work evaluated whether the human interest in freedom of religion trumps animals’ interests in avoiding pain and in being killed. This acknowledges that only some few religions actually require their followers to harm animals. Thus, the animal rights advocacy of this work only has the potential to impinge upon religious freedom on a very rare number of occasions. However, for those religious pratices that encourages harming of animals, this work argues that the interest in religion cannot be regarded as ‘special’, meriting priority over any other competing interest. Nor can the goal of equalising individuals’ opportunity to pursue their conception of the good take priority over all other claims. Just as we would not let humans suffer intolerably in the name of religion or equal opportunity, nor should we let animals. And just as we would not let human infants be killed in the name of religion or equal opportunity, nor should we let animals.