Oki Dwi Rahmanto
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Journal : KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN

Reading Hizb Ghozali In Boarding School Luqmaniyyah Yogyakarta Oki Dwi Rahmanto
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 8 No 2 (2020): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2020.8.2.87-120

Abstract

Abstract Reading Hizb Ghozali in Pondok Pesantren Luqmaniyyah Yogyakarta Hizib Ghozali is one of the many benefits of Hizb. As for the practice, Santri must do the Tirakat. Besides, Tirakat of Santri is obliged to do readings Hizib Ghozali every day. If Santri violates will be punished by the caretaker of Pesantren Luqmaniyyah Yogyakarta. By using Karl Mannheim's Sociology of knowledge theory, it is hoped that this research could reveal meaning the Santri in the reading of Hizb Ghozali. Karl Mannheim discusses in detail the behavioural behaviour and meaning of human behaviour. Karl Mannheim distinguishes between three different meanings in social action, i.e. objective, expressive and documentary meaning. As for the results of this research, the objective meaning contained in the reading Hizb Ghozali in Pondok Pesantren Luqmaniyyah is reading Hizib Ghozali is a form of Ijazahan from Kyai Na'im as caretaker of Pesantren Luqmaniyyah, besides, the recitation of Hizb Ghozali believed to grant all the Hajat desired. The meaning of expressive is the recitation of Hizb Ghozali performed by the students because of the sense of Ta'dzim on the teacher and can be trusted to give many benefits. The meaning of the documentary in the reading of Hizb Ghozali is the recitation of Hizb Ghozali in Pondok Pesantren Luqmaniyyah Yogyakarta is a practice that can be a thorough culture.. Keywords: Hizib Ghozali, Karl Mannheim's, Sociology of knowledge theory. Abstrak Membaca Hizib Ghozali dalam Pondok Pesantren Luqmaniyyah Yogyakarta, Hizib Ghozali adalah salah satu banyak manfaat dari Hizib. Adapun prakteknya, Santri harus melakukan Tirakat tertentu. Selain itu, Tirakat Santri wajib melakukan pembacaan Hizib Ghozali setiap hari. Jika Santri melanggar akan dihukum oleh penjaga Pesantren Luqmaniyah Yogyakarta. Dengan menggunakan Karl Mannheim tentang ilmu pengetahuan teori, diharapkan bahwa penelitian ini dapat mengungkapkan makna Santri dalam membaca Hizb Ghozali. Karl Mannheim membahas secara rinci perilaku dan makna perilaku manusia. Karl Mannheim membedakan antara tiga makna berbeda dalam aksi sosial, seperti makna, ekspresif dan dokumenter. Adapun hasil penelitian ini, tujuan yang terkandung dalam membaca Hizb Ghozali di Pondok Pesantren Luqmaniyyah adalah bentuk dari Ijazahan dari Kyai Na'im sebagai pengurus dari Pondok Pesantren Luqmaniyyah. Makna ekspresif pembacaan Hizib Ghozali dilakukan oleh Santri karena rasa takdzim pada Kyai dan dapat dipercaya untuk memberikan banyak keuntungan. Makna dari film dokumenter dalam pembacaan dari Hizib Ghozali adalah pembacaan dari Hizb Ghozali di Pondok Pesantren Luqmaniyyah Yogyakarta adalah latihan yang dapat menjadi budaya menyeluruh. Kata Kunci : Hizib Ghozali, Karl Mannheim, Sosiologi Teori Pengetahuan.
COMPARATIVE STORY OF THE SLAUGHTER OF ABRAHAM’S SON IN THE QURAN AND THE BIBLE Oki Dwi Rahmanto
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 9 No 1 (2021): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2021.9.1.65-81

Abstract

The story of the slaughter of Abraham's son has attracted a lot of attention among Muslims and non-Muslims. This is because there are different views in the Koran and the Bible regarding who was the figure behind Abraham's slaughter of his son. This research is included in the research library study or literature review. The method taken is descriptive-analysis with a comparative approach between the two books. To produce specific and detailed data, the researcher presents two interpreters in the Koran and the Bible, namely Quraish Shihab as an interpreter of the Koran and Matthew Henry as an interpreter of the Bible. The findings were based on research, namely the first male figure who was slaughtered in the Quran according to the viewpoint of Quraish shihab, namely Ismail. Meanwhile, according to Matthew Henry, that is Isaac. The two factors that cause the difference in interpretation are that the Quraish Shihab in its literature refers to the interpretation of Tabataba'i, which refers to ismail. Apart from that, Quraish Shihab also performed inter-verse munasbahs related to the slaughter of Abraham for his son, while Matthew Henry interpreted the editors in the Bible in a textual way who stated that it was Isaac who was slain. The third impact of interpretation on Muslims and non-Muslims is how they take lessons from the story regarding the meaning of patience, obedience and sincerity. Keywords: Abraham, Slaughter, Al Qur'an and the Bible