Eva Nugraha
Faculty Of Ushuluddin Syarif Hidayatullah State Islamic University (UIN) Of Jakarta

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Journal : ILMU USHULUDDIN

Ngalap Berkah Qur’an: Dampak Membaca Al-Qur’an Bagi Para Pembacanya Eva Nugraha
ILMU USHULUDDIN Volume 5, Nomor 2, Juli 2018
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (377.435 KB) | DOI: 10.15408/iu.v5i2.12412

Abstract

This paper examines the question of how the impact of reading the Qur'an in everyday life? The author uses the word impact as diction to show that the Qur'an as dhikr mubārak / Kitābun mubārak, has blessings. This research is a development of one of the sub-chapters of the author's dissertation draft regarding the blessings of the Qur'an. The data used are the results of interviews and observations on a number of readers and memorizers of the Qur'an. Data were analyzed by using qualitative approach, starting from data coding, description of coding result and classification. The author uses the framework of the exegete's on mubārak/ Quranic blessing which are the definition, terms and benefits of the blessings of the Qur'an. As for the conclusion of this paper is: that the impact of reading the Qur'an will depend on the intensity and pattern of reader interaction to the Qur'an. There are two effects that readers get from their interactions in reading the Qur'an. first direct impact, which corresponds to the motive and purpose of reading, such as peace of mind. Second: the indirect impact, such as ease in living life.
Living Mushaf: Penelusuran atas Sakralitas Penggunaan Mushaf dalam Keseharian Eva Nugraha
ILMU USHULUDDIN Volume 1, Nomor 5, Januari 2013
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (17896.907 KB) | DOI: 10.15408/ilmu-ushuluddin.v1i5.1023

Abstract

The text of the Qur’ān which is manifested in the form of mushaf has existed just only in the post- codification of ‘Uthmān ibn ‘Affān. Nevertheless, in fact, not all mufassirs agree that the word al-Qur’ān Karīm (Q.s. 56: 77-79) is a synonym for the word mushaf that is used today; therefore mushaf must be purified and sacralized. Based on the mentioned reason, this paper will study why Muslims give sanctity to the use of the mushaf in their daily lives. The answer for the question is constructed in two questions. First, how sanctification and sacralization of mushaf happen?, and is the expression of the Muslims today is a form of cultural sacralization of mushaf? This writing mostly uses library data which is combined with linguistic, history and cultural approaches.