Article Per Year (5 Year)
p-Index From 2021 - 2026
1.048
P-Index
This Author published in this journals
All Journal Buletin Al-Turas STUDIA ISLAMIKA Refleksi: Jurnal Kajian Agama dan Filsafat JOURNAL OF INDONESIAN ISLAM Al-Jami'ah: Journal of Islamic Studies Episteme: Jurnal Pengembangan Ilmu Keislaman Ulumuna Socio Historica: Journal of Islamic Social History Epistemé: Jurnal Pengembangan Ilmu Keislaman Studia Islamika
Jajang Jahroni
Universitas Islam Negeri Syarif Hidayatullah Jakarta
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences

Published : 29 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 9 Documents
Search
Journal : Studia Islamika

 1 
Mainstreaming Madrasahs and Pesantrens in the East Java Province Jahroni, Jajang
Studia Islamika Vol. 14 No. 1 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v14i1.571

Abstract

Madrasahs and pesantrens are two Islamic educational institutions that have a very strategic role in the development of lndonesian society. Both act as sources of education for the Muslim youth ftom the middle and lower classes in the villages, not to mention a good number of upper-class children from the cities. The importance of madrasahs and pesantrens is evident when we realize that a large proportion of Indonesia's population lives in villages, and a large percentage of these are poor; thus education through madrasahs and pesantrens is often the only avenue left for those who are poor. The old order and New order regimes in the past actively pursued policies of marginalizing these education institutions and such a policy must be brought to an end. This is because the fate of the people of this country is closely tied to the success and development of Islamic educational institutions.DOI: 10.15408/sdi.v14i1.571
Ketika Nasionalisme Membusuk Jahroni, Jajang
Studia Islamika Vol. 12 No. 3 (2005): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v12i3.586

Abstract

Book Review: Jacques Bertrand, Nationalism and Ethnic Conflict in Indonesia, Cambridge: Cambridge University Press, 2004, 278 + xxiii pp.When the New Order replaced the Old Order in the 1960s, a number of social, economic, political, and religious issues required the immediate attention of the new ruling regime. However, instead of dealing with these issues in a manner suitable of their severity, the New Order regime merely tried to simplify the complexities of the problems by promoting national unity through the introduction of its own concept of nationalism.DOI: 10.15408/sdi.v12i3.586
Modernisme dan Radikalisme Islam di Indonesia: Menafsirkan Warisan Muhammad 'Abduh dan Rashīd Riḍā Jahroni, Jajang
Studia Islamika Vol. 11 No. 3 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v11i3.599

Abstract

Book Review: Giora Eliraz, Islam in Indinesia, Modernism, Radicalism, and the Middle East Dimension, Great Britain: Sussex Academic Press, 2004, xi + 142 pagesOne of theses of this book is that whatever is the movement that emerges in Indeonesian Muslim community, either rationalist or fundamentalist one, it cannot be separated from the one existin the Middle East. The book begins with discussion on modern Islam in Indonesia. it presents discussion several new movements, the concept of the movement; such as the importance of ijtihad, the necessary to left taqlid concept, and various other issues.DOI: 10.15408/sdi.v11i3.599
Defending the Majesty of Islam: Indonesia's Front Pembela Islam (FPI) 1998-2003 Jahroni, Jajang
Studia Islamika Vol. 11 No. 2 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v11i2.601

Abstract

Indonesia's reformation in 1998 provided an opportunity for the resurgence of Islamic fundamentalist movements. This can be seen from the proliferation of newly formed organisations which aim at either establishing an Islamic state or applying Islamic law. The emergence of these organisations is closely related to the spirit of reformation, where people seem to be free to express their feelings. Almost every day one can see people gathering at the House of Representatives in Senayan, Jakarta, in order to express their aspirations to the members of parliament.DOI: 10.15408/sdi.v11i2.601
Al-Islām wa al-Mar’ah: Qaḍīyat al-Mar’ah ‘inda al-Dārisīn bi al-Jamī’at al-Islāmīyah al-Ḥukūmīyah bi Indūnīsīyā Jahroni, Jajang
Studia Islamika Vol. 10 No. 2 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i2.632

Abstract

The article's main aim is to map the development of gender discourse in IAIN throughout Indonesia. As is known, the discourse on gender only emerged and began to develop in lndonesia in the early 1990s. Yet, IAIN is not only involved in this movement but also plays a very important role in directing the movement. Many IAIN figures are influential gender activists in lndonesia.DOI: 10.15408/sdi.v10i2.632
Menjadi Pribumi di Negeri Orang: Pergumulan Identitas Masyarakat Arab di Indonesia Jahroni, Jajang
Studia Islamika Vol. 7 No. 3 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i3.706

Abstract

This book presents a discussion of the historical process of how Arab communities in Indonesia have dealt with their identities. The book primarily focuses on the early 20th century period, when Arab communities in Indonesia encountered rapid and fundamental social, cultural and political change. Modernization in Indonesia, under the influence of colonialization, changed people's consciousness of their social and political structure which in turn, affected the way they articulated their identities. The concept of nationalism emerged in the early 20th century. It was often interpreted. by Indonesian people along ethnic lines, thus accelerating the process of defining Arab identity.DOI: 10.15408/sdi.v7i3.706
Ritual, Bid‘ah, and the Negotiation of the Public Sphere in Contemporary Indonesia Jahroni, Jajang
Studia Islamika Vol. 25 No. 1 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v25i1.5308

Abstract

The politicisation of ritual has been common in Indonesia over centuries. In the 18th century, the Padri people in West Sumatra introduced a puritan Islam creating a long-standing conflict between the Padris and the local Muslim groups in the region. In the early 20th century, the modernists criticized the religious practices of the traditionalist Muslims. In the 1980s, a new group of Salafi people bring back the issues of bid‘ah into the Islamic discourses of Indonesian Islam. Adhering to literal interpretations of Islamic teachings, Salafi groups question the validity of rituals associated with traditionalist Muslims, thereby exerting their power over Muslim believers. In response, traditionalists defend their opinions by expanding the definition of bid‘ah. Mosques, one of the most strategic institutions in Islam, have provided sites of contestation between traditionalists and Salafis. This has resulted in the politicisation of mosques over the last decades. Having different understandings of rituals, traditionalists and Salafis have used different methods to facilitate social engagement and organizational capacity.DOI: 10.15408/sdi.v25i1.5308
Menemukan Haji Hasan Mustafa (1852-1930) Jahroni, Jajang
Studia Islamika Vol. 25 No. 2 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v25i2.8974

Abstract

Julian Millie (ed.). 2017. Hasan Mustapa: Ethnicity and Islam in Indonesia. Melbourne: Monash University Publishing.Despite Haji Hasan Mustafa left many scholarly works, his name is almost unheard among scholars interested in Sundanese studies. It has been argued that this fact is related to the nature of his works, mostly written in Sundanese language and on Islamic mysticism, which are hardly understandable to his successors. Studies on Mustafa began to arise in the 1960s when Ajip Rosidi, one of the most Sundanese writer, published his work on him. But it did not attract public enthusiasm. In spite of this, Rosidi’s work inspired many young scholars who have the similar concern that this idiosyncratic figure deserved to be widely introduced to the public. One of this scholars is Julian Millie who has extensive research on Sundanese culture. It is no doubt that this book sparks a new horizon on Sundanese culture, particularly the relation between Sundanese culture and Islam.DOI: 10.15408/sdi.v25i2.8974
The Rise of Tahfiz Schools in Contemporary Indonesia Jahroni, Jajang
Studia Islamika Vol. 31 No. 2 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i2.41150

Abstract

This article discusses the rise of tahfiz schools in contemporary Indonesia which were pioneered by the Salafis and PKS-affiliated groups (PAGs). While tahfiz has been preserved for centuries among traditionalist Muslims, the tahfiz schools the Salafis and the PAGS promoted were integrated into school systems that also offer sciences. As a result, tahfiz schools are popular among urban Muslims who expect their children to be able to read the Holy Quran better while at the same time equipping them with sciences. This allows them to enroll at public universities. Even though tahfiz schools are relatively expensive, they never lacked students. Small, middle-size, and large tahfiz schools have been established across the country and exclusive tahfiz schools are equipped with libraries, gyms, computer labs, laundry facilities, cafés, and theatres. These facts have changed the long-established image of madrasa and Islamic schools which were seen as rural and poorly organized. The commodification of Islam is eventually inevitable and tahfiz schools have become an integral part of this process. They have become an important political issue since the 2010s.
Co-Authors Abdul Wahid Hasyim Andi M. Faisal Bakti Faisal Bakti, Andi M. Nurhasan, H Rachmah, Adinda Nur Rahma, Adinda Nur Zaini, Shofwat