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Christopher James Luthy

University of Divinity, Australia

Author-ID : 3269254

Religion Aerospace Engineering Social Sciences

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ἌΦΕΣΙΣ In The New Testament And Its Suggested Links To The Biblical Jubilee Christopher James Luthy
Jurnal Jaffray Vol 17, No 1 (2019): April 2019
Publisher : Sekolah Tinggi Theologia Jaffray

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25278/jj.v17i1.306

This study responds to the claims that the term ἄφεσις (usually translated “forgiveness”) should be understood in light of the biblical Jubilee. The study commences with a brief survey of the word’s use in the Septuagint and Classical Greek literature, alongwith the related verb ἀφίημι. It then examines each use of ἄφεσις in the New Testament. Texts in Matthew, Mark, Luke-Acts, Paul’s writings and Hebrews are examined, with a particular focus on Lucan texts (since these contain the majority of the occurrences of the word). The study concludes that the verb ἀφίημι was never explicitly connected to the Jubilee in the Septuagint, so there is no reason to view the word in this light in the New Testament. The study also concludes that even though the term ἄφεσις had Jubilee connotations at the time the Septuagint was written, there was significant semantic development such that by the time of the New Testament, the word had a distinct and unambiguous meaning, centred on the forgiveness of sins and unrelated to the Jubilee.

The Spirit Speaks and the Wind Blows: The Primary Meaning of Πνεῦμα in John 3:8 Christopher James Luthy
Jurnal Jaffray Vol 18, No 2 (2020): October 2020
Publisher : Sekolah Tinggi Theologia Jaffray

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25278/jj.v18i2.526

This paper addresses the double-meaning of Spirit and wind in John 3:8 and argues that the verse should be translated in terms of the Spirit. The study begins with an analysis of the Greek text of John 3:8. It is demonstrated that even though a double-meaning is present, the more appropriate interpretation is the Spirit reading. Arguments in favor of the wind interpretation of John 3:8 are also addressed. Following this, the study surveys all usages of John 3:8 in the early church writings. It is concluded that in the writings of the Ante-Nicene Fathers, the text was interpreted with the Spirit. It is also concluded that the vast majority of Nicene and Ante-Nicene church fathers understood John 3:8 with the Spirit. Therefore, it is suggested that the recent preference of the wind meaning, which is evident in many current English translations, should be revised such that the Spirit reading becomes primary.

Favoritism of God? שָׁעָה in Genesis 4:1-16 and its implications for Cain’s status and offerings Haezer Lisanias; Christopher James Luthy; Hanny Frederik; Yunus D. A. Laukapitang
Jurnal Jaffray Vol 21, No 1 (2023): April 2023
Publisher : Sekolah Tinggi Theologia Jaffray

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25278/jj.v21i1.835

This article aims to analyze the meaning of the word שָׁעָה based on Genesis 4:1-16 and explain its implications for the status of Cain and his offering. The research method used by the author in writing this is a qualitative research method based on hermeneutic principles. The results of this study indicate that the word שָׁעָה has the meaning of respect. God honoured Abel and his sacrifice. At the same time, God does not respect Cain and his gift. God knows what Cain's plot was before he killed Abel. The implication of Cain's status and sacrifice is that Cain's evil personality hindered him and his sacrifice before God. His person stands in the way of his gift to reach God.

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