Article Per Year (5 Year)
p-Index From 2020 - 2025
0
P-Index
This Author published in this journals
All Journal Al-Jami'ah: Journal of Islamic Studies Masyarakat: Jurnal Sosiologi EDUKASI Studia Islamika
Muhammad Adlin Sila
Religious Research Development and Training Department, Ministry of Religious Affairs of Republic of Indonesia
Religion Humanities Education Social Sciences Other

Published : 9 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 6 Documents
Search
Journal : Studia Islamika

 1 
Memahami Spektrum Islam di Jawa Sila, Muhammad Adlin
Studia Islamika Vol. 18 No. 3 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v18i3.430

Abstract

Book Review: Timothy Daniels, Islamic Spectrum in Java, England: Ashgate Publishing Limited, 2009. Ashgate e-book.Islam in Java has been a dominant theme within Indonesia's Islamic studies. For decades, the study on Islam in Java has indebted to the influential work of Clifford Geertz's The Religion of Java (1960). The work has become main reference for scholars and students interested in studying Islam in Java. Despite of many criticisms that have been addressed to Geertz's work, the typologies of socio-religious of Javanese Muslim-santri-priyayi-abangan-that was introduced by Geertz has stimulated other recent works on Javanese Islam. One of Geertz's celebrated argument is that Javanese Islam is syncretic. Mark Woodward (1989), another American anthropologist, concluding conversely, arguing that Javanese Islam is not syncretic but, it is a sufi Islam. In line with Woodward, Andrew Beatty (1999) added that those Javanese who involve in the traditional slametan ceremony participated in the ceremony because of the presence of brotherhood, not because of the similarity of their religious affiliation. The recent work of Timothy Daniels', the Islamic Spectrum in Java (2009) examines the variant of Javanese Islam much further.DOI: 10.15408/sdi.v18i3.430
Menantang Negara Sekuler: Upaya Islamisasi Hukum di Indonesia Sila, Muhammad Adlin
Studia Islamika Vol. 16 No. 2 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i2.486

Abstract

Book Review: Arskal Salim, Challenging the Secular State: The Islamization of Law in Modern Indonesia. (Honolulu: University of Hawaii Press,2008), xiv + 256.The book by Arskal Salim is one of the scholarly works which examines the relation between religion [Islam] and state, in particular the dynamics of its relation in contemporary Indonesia. The main focus of the discussion concerns with islamization of law in modern Indonesia, which consists of three points: constitutionalization, nationalization, and localization. The first two points refer to how shari'ah (Islamic law) is integrated into state constitution and implemented in act. The last part refers to the way the sharti'ah (Islamic law) is made as the foundation of issuing regional regulation (peraturan daerah) or qanun in Aceh, which regulate citizens' right and obligation in regional level.DOI: 10.15408/sdi.v16i2.486
Pattumateang among Peoples of Cikoang, South Sulawesi: A Local Practice of Mortuary Ritual in the Islamic Community Sila, Muhammad Adlin
Studia Islamika Vol. 15 No. 2 (2008): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v15i2.532

Abstract

Pattumateang, conducted after the burial service, is conceived as a means through which the living can transfer blessings to the dead. This practice has been the cause for an everlasting debate among Muslims in Cikoang. Some object to the concept of being able to help the dead and call on followers to accept proper Islamic teachings and practices. This article is an illustration of how the Pattumateang ritual, and others like it, can lead to the creation of two opposing groups of Muslims, those for and against such a ritual.DOI: 10.15408/sdi.v15i2.532
The Festivity of Maulid Nabi in Cikoang, South Sulawesi: Between Remembering and Exaggerating the Sprit of the Prophet Sila, Muhammad Adlin
Studia Islamika Vol. 8 No. 3 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i3.680

Abstract

This article traces the problems of religious distinctiveness in a stratified community in the village of Cikoang on the south coast of South Sulawesi. With a population of approximately in most respects a typical Makassarese village (Source: Cikoang Dalam Angka 1994) The inhabitants calim to be Shafi'i Muslims (a school of Islamic Law within the Sunni branch of Islam), and have altogether a similar historical tradition.DOI: 10.15408/sdi.v8i3.680
Historicizing Islam: On the Agency of Siti Maryam in the Construction of Bima’s History of Islamization Sila, Muhammad Adlin
Studia Islamika Vol. 25 No. 1 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v25i1.5840

Abstract

This article focuses on the understanding of Bima’s local interlocutors in the history of Islamization in the region, particularly in light of their construction of Bima vernacular manuscripts. This article provides the agency of Siti Maryam as the owner and caretaker of Samparaja museum who has given access to Bima’s manuscripts, locally called Bo’. Through in-depth interviews and participant observation, I examined how Siti Maryam as the manuscript’s owner constructs the entry of Islam to Bima, and how this understanding becomes the dominant storyline in explaining Bima’s history ranging from the pre-Islamic era to the period of Islamization. The aim of this article is not to discuss the truth or falsity in these historical accounts or to take sides. But all these varying historical accounts are important in providing a doorway into understanding the locally dynamic and religio-political practices of Islam in contemporary Bima.DOI: 10.15408/sdi.v25i1.5840
Kiai dan Blater: Antara Kesalehan dan Kekerasan dalam Dinamika Politik Lokal di Madura Sila, Muhammad Adlin
Studia Islamika Vol. 26 No. 1 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v26i1.11121

Abstract

Yanwar Pribadi. 2018. Islam, State and Society: Local Politics in Madura. New York: RoutledgeThis book talks about the relationship between Islam, state and society in Indonesia with a focal point on local politics in Madura. Specifically, this book tries to explain factors that have shaped the development of contemporary Islam and politics in Madura. One of the main arguments of this book is that local elite figures play greater roles than formal leaders such as village heads or regents in mobilizing communities in Madura. By focusing on both kiai and blater, this book examines the forms of the relationship between Islam and politics on one hand, and between piety and violence on the other. Anthropologically speaking, in order to produce a richer discussion, kiai and blater must be seen as social actors and not as a mere structure in their role of the construction of Islam and political formation in contemporary Indonesia.
Co-Authors