Article Per Year (5 Year)
p-Index From 2020 - 2025
1.203
P-Index
This Author published in this journals
All Journal Jurnal Jaffray BIA': Jurnal Teologi dan Pendidikan Kristen Kontekstual Veritas : Jurnal Teologi dan Pelayanan Societas Dei: Jurnal Agama dan Masyarakat Jurnal Amanat Agung Verbum Christi
Yonky Karman
Sekolah Tinggi Filsafat Theologi Jakarta
Religion Aerospace Engineering Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 10 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 1 Documents
Search
Journal : Societas Dei: Jurnal Agama dan Masyarakat

 1 
Israel Dulu dan Kini: Sebuah Teologi Biblika Keumatan Karman, Yonky
Societas Dei: Jurnal Agama dan Masyarakat Vol 11 No 2 (2024): Keadilan (Sosial) dalam Perspektif Teologi Biblika
Publisher : Reformed Center for Religion and Society

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33550/sd.v11i2.454

Abstract

Chosen people is a term often applied to Jews. However, the post-New Testament church considered Israel’s peoplehood to have ended, a theological assumption that has only been corrected since the mid-20th century. The present article re-examines the concept of the chosen people biblically. The Deuteronomic language for the election of Israel is their deliverance from Egyptian slavery to become a nation of Yahweh’s worshipers (‘ebed peoplehood). However, the Sinaitic Covenant required Israel to be more than that, namely to be a special people, an exemplary peoplehood (segullā peoplehood). The reality of ‘ebed peoplehood is unconditional and its basis is solely the God-factor, His love and fidelity (Deut. 7:6-8). On the contrary, the reality of segullā peoplehood is conditional and its basis is Israel-factor, their seriousness in keeping the covenant (Ex. 19:5-6), which then turned out to fail except for the remnant. However, Israel's failure paved the way for an expanded peoplehood, which includes non-Jews en masse, while the mass salvation of the Jews is an eschatological reality (Rom. 11:25-26).
Co-Authors