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Zainul Hakim
UIN Kiai Haji Achmad Siddiq Jember
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 1 
PERAN FATWA MUI SEBAGAI PRODUK HUKUM ISLAM DALAM MASYARAKAT Zainul Hakim
Al'Adalah Vol. 24 No. 2 (2021)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v24i2.77

Abstract

Pada Juli 2021, bulan milad MUI yang ke-47, menjadi refleksi capaian peran MUI dalam masyarakat. Setidaknya, MUI memiliki dua kerja penting. Pertama, MUI sebagai pembawa aspirasi dan pelayan umat (khadim al-ummah). Kedua, MUI sebagai mitra pemerintah (shadiq al-hukumah). Dalam menjalankan keduanya, fatwa sebagai keluaran MUIsangat bermanfaat dalam perkembangan hukum Islam di Indonesia. Fatwa yang dihasilkan oleh MUI seperti fatwa tentang hukum keluarga menuju kebutuhan legislasi hukum Islam dalam tatanan sistem hukum Indonesia yang terdapat dalam Undang-undangNomor 1 Tahun 1974 pada Perkawinan. Sampai kini, tidak kurang dari 15 fatwa yang berkaitan tentang masalah keluarga seperti perkawinan campuran, prosedur pernikahan, pengucapan sighat ta'lik talak pada waktu upacara akad nikah, perkawinan beda agama, kedudukan anak hasil zina, dan lain-lain, termasuk juga rancangan undang pada Hukum Peradilan Agama; dan RUU Hukum Materiil Peradilan Agama Bidang Perkawinan. On July 2021, MUI's 47th anniversary month, is a reflection of the achievements of MUI's role in society. At least, MUI has two important tasks. First, MUI as a carrier of aspirations and a servant of the people (khadim al-ummah). Second, MUI as a partner of the government (shadiq al-hukumah). In carrying out both, the fatwa as the output of the MUI is very useful in the development of Islamic law in Indonesia. The fatwa produced by the MUI is like a fatwa on family law towards the need for Islamic law legislation in the order of the Indonesian legal system contained in Law Number 1 of 1974 on Marriage. Until now, no less than 15 fatwas related to family issues such as mixed marriages, marriage procedures, the pronunciation of sighat ta'lik talak at the time of the marriage ceremony, interfaith marriages, the position of children resulting from adultery, and others, including the draft law. On Religious Court Law; and the draft of the Material Law of the Religious Courts on Marriage.
MEMBONGKAR KLAIM HARAM ATAS PENGHORMATAN BENDERA Zainul Hakim
Al'Adalah Vol. 25 No. 1 (2022)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v25i1.205

Abstract

Recently the extreme tendency in religion has strengthened (conservative turn). The online media also promoted the discourses and fatwas on prohibition and disbelief for Muslims to salute the Indonesian flag. This is also reinforced by some Muslim preachers who are indicated as part of the transnational Islamic movement (takfiri), which states that saluting the flag is a heresy (bid'ah) or haram. It can disrupt the unity and integrity of the Indonesian people (Bhinneka Tunggal Ika; unity in diversity). Therefore, this article seeks to reveal the meaning of flag-saluting from the perspective of Islamic studies, including aspects of taklifiy and wad'iy ways in Islamic law. This effort is carried out by searching rigidly, both lughowi and ma’nawi. The results of this study conclude that saluting the national flag is not included in the category of mahdhah worship. Therefore, it cannot be called heresy or shirk; moreover, the person who does it is called an apostate (murtad) or kafir (infidel). In such cases, honoring the flag based on ethics or moral behavior differs from worship based on theology. Thus, the article can help clarify and reflect on religious problems in society.
PERAN FATWA MUI SEBAGAI PRODUK HUKUM ISLAM DALAM MASYARAKAT Zainul Hakim
Al'Adalah Vol. 24 No. 2 (2021)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v24i2.77

Abstract

Pada Juli 2021, bulan milad MUI yang ke-47, menjadi refleksi capaian peran MUI dalam masyarakat. Setidaknya, MUI memiliki dua kerja penting. Pertama, MUI sebagai pembawa aspirasi dan pelayan umat (khadim al-ummah). Kedua, MUI sebagai mitra pemerintah (shadiq al-hukumah). Dalam menjalankan keduanya, fatwa sebagai keluaran MUIsangat bermanfaat dalam perkembangan hukum Islam di Indonesia. Fatwa yang dihasilkan oleh MUI seperti fatwa tentang hukum keluarga menuju kebutuhan legislasi hukum Islam dalam tatanan sistem hukum Indonesia yang terdapat dalam Undang-undangNomor 1 Tahun 1974 pada Perkawinan. Sampai kini, tidak kurang dari 15 fatwa yang berkaitan tentang masalah keluarga seperti perkawinan campuran, prosedur pernikahan, pengucapan sighat ta'lik talak pada waktu upacara akad nikah, perkawinan beda agama, kedudukan anak hasil zina, dan lain-lain, termasuk juga rancangan undang pada Hukum Peradilan Agama; dan RUU Hukum Materiil Peradilan Agama Bidang Perkawinan. On July 2021, MUI's 47th anniversary month, is a reflection of the achievements of MUI's role in society. At least, MUI has two important tasks. First, MUI as a carrier of aspirations and a servant of the people (khadim al-ummah). Second, MUI as a partner of the government (shadiq al-hukumah). In carrying out both, the fatwa as the output of the MUI is very useful in the development of Islamic law in Indonesia. The fatwa produced by the MUI is like a fatwa on family law towards the need for Islamic law legislation in the order of the Indonesian legal system contained in Law Number 1 of 1974 on Marriage. Until now, no less than 15 fatwas related to family issues such as mixed marriages, marriage procedures, the pronunciation of sighat ta'lik talak at the time of the marriage ceremony, interfaith marriages, the position of children resulting from adultery, and others, including the draft law. On Religious Court Law; and the draft of the Material Law of the Religious Courts on Marriage.
MEMBONGKAR KLAIM HARAM ATAS PENGHORMATAN BENDERA Zainul Hakim
Al'Adalah Vol. 25 No. 1 (2022)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v25i1.205

Abstract

Recently the extreme tendency in religion has strengthened (conservative turn). The online media also promoted the discourses and fatwas on prohibition and disbelief for Muslims to salute the Indonesian flag. This is also reinforced by some Muslim preachers who are indicated as part of the transnational Islamic movement (takfiri), which states that saluting the flag is a heresy (bid'ah) or haram. It can disrupt the unity and integrity of the Indonesian people (Bhinneka Tunggal Ika; unity in diversity). Therefore, this article seeks to reveal the meaning of flag-saluting from the perspective of Islamic studies, including aspects of taklifiy and wad'iy ways in Islamic law. This effort is carried out by searching rigidly, both lughowi and ma’nawi. The results of this study conclude that saluting the national flag is not included in the category of mahdhah worship. Therefore, it cannot be called heresy or shirk; moreover, the person who does it is called an apostate (murtad) or kafir (infidel). In such cases, honoring the flag based on ethics or moral behavior differs from worship based on theology. Thus, the article can help clarify and reflect on religious problems in society.
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