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All Journal As-Syar'i : Jurnal Bimbingan & Konseling Keluarga El-Mujtama: Jurnal Pengabdian Masyarakat Mimbar Kampus

Fauziah Lubis

UIN Sumatera Utara

Author-ID : 5733153

Religion Economics, Econometrics & Finance Education Social Sciences Other

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Penerimaan Honor/Upah Advokat dalam Perspektif Hukum Islam Agustina Berutu; Aulia Fahira Hanan; Fauziah Lubis
Mimbar Kampus: Jurnal Pendidikan dan Agama Islam Vol 22 No 1 (2023): Mimbar Kampus: Jurnal Pendidikan dan Agama Islam
Publisher : Fakultas Tarbiyah IAI Nasional Laa Roiba

In every job, honesty and great accountability are needed, especially in carrying out the mandate entrusted to workers, especially being an advocate. every problem from his client. In determining the honorarium for his client, he must pay attention to the condition of his client and in Islamic law there is no regulation regarding the halal or unlawful honorarium received by advocates in carrying out their work. his clients in the perspective of Islamic law and the purpose of this research is to find out the halalness of receiving honorariums in the perspective of Islamic law using the juridical-normative research method. The results of the study indicate that the honorarium paid ima by an advocate is lawful if the money received is not the result of fraud between the client and the advocate and justifies any means to win the client's case. Keywords: advocate, honorarium, halal

Legalitas Advokat Dalam Perspektif Hukum Islam Ratih Syahputri; Izzatunnada Izzatunnada; Fauziah Lubis
Mimbar Kampus: Jurnal Pendidikan dan Agama Islam Vol 22 No 1 (2023): Mimbar Kampus: Jurnal Pendidikan dan Agama Islam
Publisher : Fakultas Tarbiyah IAI Nasional Laa Roiba

This research a normative juridical approach because it uses secondary data as the main data source, which is also based on law No.18 of 2003 and sources of islamic law, namely the koran, hadith, and also the opinions of the scholars. There is also secondary legal material in the form of references to several books and also some existing journals. The rosults of this study are regarding how the legality of the perspective of islamic law advocates is that and islam there is no word advocate. But if we look at its function, jurists equate the position of an advocate in islam with a provider of legal aid services, sech as: hakam, mufti, mushalih. The theree legal aid providers are almost the same function as an advocate, namely law enforcement agencies outside the government whose job is to provide legal aidservices to the public. It is also said that before a case is submitted to the judicial process, the parties to the dispute are obliged to seek legal experts to give their ijtihad. So the legality of the advocate itself in islam also axists, it’s just that in islam thet don’t recognize the word advocate. Keywords: Legality, Islamic Law, Trust

Etika Profesi Advokat Dalam Menangani Perkara Hukum Menurut Perspektif Hukum Islam Rudi Pratama; Adji Prasetia; Fauziah Lubis
Mimbar Kampus: Jurnal Pendidikan dan Agama Islam Vol 22 No 2 (2023): Mimbar Kampus: Jurnal Pendidikan dan Agama Islam
Publisher : Fakultas Tarbiyah IAI Nasional Laa Roiba

Advocate is a noble profession (officium nobile). The main task of an advocate in court is to present facts and considerations that are related to the client he is defending in a case, thus enabling the judge to give the fairest decision. In order for an advocate to carry out his duties properly, it is necessary to have an advocate's guidelines in doing something, namely the existence of an advocate's code of ethics.islam is a perfect religion and regulates all human activities and human behavior. Advocate ethics are also regulated in Islam.This research is also known as library research, namely research conducted using library materials or library literature as written sources.In Islam, it is emphasized for law enforcers (advocates) to prioritize the value of justice when dealing with clients in resolving a legal case. In carrying out his profession, an advocate for clients must be based on mutual trust.This noble profession will be tarnished by deviant practices carried out by a few advocates in providing legal services to clients or the public, which will have a very significant negative impact on the organization and the profession.The ethics of an advocate in Islam must be fair, have a noble character, and speak polite and polite words, not dirty words. Keyword : Advocate, Proffesssion, Advocate code of ethics

Co-Authors Abdau Abdi Chaniago Ade Yusrah Hasanah Adji Prasetia Agustina Berutu Ahmad Irpan Ahmad Raihan Mubarak Aina Fazira Aina Kholilah Lubis Ainul Mardhiyah Khaidir Aja Maimuna Akbar Maulana Alif Randi Ramadhan Amalia Nurzannah Amanda Fildzah Sagala Annisa Radila Tarigan Ary Darma Prastio Aulia Fahira Hanan Aulia Nisma Chandra Akbar Saputra Chantika Andini Saragih Dea Ratna Sari Siregar, Dedy Syahputra Denni Herdiansyah Dinda Nurul Khotimah Erika Nurul Hidayah Fauza Az-Zahra Jambak Firmansyah Firmansyah Fitrah Humairah Hamidatul Luhuriyah Hikmah Amna Mnr Ibnu Ilham Pratama Indra Pratama Ine Pebrianti Harahap Iqbal Yudha Pratama Ismail Adha Izzatunnada Izzatunnada Januar Januar Kharunnisa Kharunnisa Khofifah Nabila Lara Nopi Dayanti M. Arif Fadillah A. Tanjung M. Irkham M. Ridho Hakim M. Yusuf Alfi Syahrin Sir M.Raja Parluhutan Rambe Maharani Maharani Mahdi Nasution Mawaddah Permatasari Meilisa Naiborhu Melinna Anggraini Melisa Siregar Mhd Alwin Miswar Nasution Muhammad Fathony Muhammad Roni Pratama Muhammad Royhan Muthia Erina Nasution Mutiara Sachputri Nabila Yasmine Al Khanis Nisa Permata Sari Nur Dalilah Harahap Nurhidayati Nurhidayati Nursaidah Rambe Ratih Syahputri Raydatul Maqfirah Rio Bayu Riansyah Harahap Rizki Ananda Utami( Rizki Zil Ikram Rambe Rudi Pratama Sahrizal Rambe Sari Ramadani( Sri Wardani Sirait Syifauzzahrah Syifauzzahrah Tengku Maulana Syah Tety Marlina Tarigan Tri Nastiya Vivin Kadriani Matondang Wahda Hilwani Damanik Widya Kusvie Ayuningtyas Wiwied Sekar Arum Wulan Syaputri Zahra Hayati Zulfan Baihaqi Zulfikri Zulfikri Chairany Kartika Sipayung, Tiara Nabila

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