Claim Missing Document
Check
Articles

Found 2 Documents
Search
Journal : Jurnal Pendidikan

KONVERGENSI SEBAGAI RESPON TERHADAP EPISTIMOLOGI TAFSIR IBN ASYUR TENTANG KOTA Kholaf Al Muntadar
Jurnal Pendidikan Islam Vol. 11 No. 1 (2025): Journal of Islamic Education
Publisher : STIT Muhammadiyah Paciran Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37286/ojs.v11i1.270

Abstract

This study discusses the epistemology of Ibn 'Asyur's exegesis regarding the concept of the city in the Qur'an, with a focus on various terms such as madinah, balad, qaryah, qura, dar, ard, and misr used in the holy text. Ibn 'Asyur interprets these terms not only as representations of the physical city but also as reflections of urban social and cultural life. Through his exegesis, he integrates interdisciplinary knowledge, such as philosophy, urban sociology, and geography, in explaining the concept of the city in various physical, social, and philosophical contexts. Moreover, this study explores the relevance of Ibn 'Asyur's thinking in the context of modern urban planning and development policies, referencing the ideas of contemporary exegesis scholars like Quraish Shihab. This research provides insights into how Ibn 'Asyur's exegesis can inspire the management of cities based on religious, social, and cultural values, as well as the relevance of local context in governmental policies.
AL-QUR’AN DAN UPAYA PEMANUSIAN PENUH PEREMPUAN (Analisis terhadap Kitab Nidā li al-Jins al-Lathīf Karya M. Rasyid Ridha) Kholaf Al Muntadar
Jurnal Pendidikan Islam Vol. 11 No. 2 (2025): Journal of Islamic Education
Publisher : STIT Muhammadiyah Paciran Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37286/ojs.v11i2.279

Abstract

This study examines M. Rasyid Ridha’s interpretation of Quranic verses concerning the rights, roles, and etiquette of women as presented in Nidā’ al-Jins al-Latīf. The aim is to understand his exegetical perspectives and the relevance of these verses within the framework of feminist interpretation. The findings reveal that Ridha interprets verses affirming the equality of rights between men and women, such as QS. At-Tawbah 71, which emphasizes their equal participation in various fields of life. Ridha also explains that the concepts of polygamy and the obligation for women to observe modesty in Islam encompass principles of justice, humanity, and the protection of women’s rights. In QS. An-Nisā’ 3 and 129, God underscores that polygamy is permissible only when fairness toward all wives can be upheld, warning that the inability to do so should lead to monogamy. Ridha views polygamy as a limited option that must be carried out with careful consideration to prevent injustice, while Muhammad Abduh cautions against potential harm to marital relationships if polygamy is not managed wisely. Furthermore, the requirement to observe modest clothing, as commanded in QS. Al-Ahzāb 59 and QS. An-Nūr 30–31, serves to protect women from harassment and mistreatment, as well as to preserve their dignity in society. This command relates not only to physical attire but also to the identity and honor of women that must be respected. Nevertheless, the implementation of hijab remains widely debated in discussions of freedom and gender equality. Overall, Islamic teachings on polygamy and modesty demonstrate a commitment to women’s welfare and social justice, maintaining their relevance in the face of contemporary challenges and ongoing social change.