<![CDATA[This study aims to identify Imam Al-Mawardi’s views on the Hisbah system in Islam and practice (andi the practice) of the system. Imam Al-Mawardi was one of the first scholars to speak in his work about the importance of Hisbah thought in Islam. As for the method used to achieve the objectives of this research, it is the method of analysis based on the content, which is based on the method of qualitative research, and the analysis is based on his ideas about the Hisbah, from his books, Al-Ahkam Al-Sultaniyyah, Al-Rutbah fi Thalab Al-Hisbah, Adab Al-Dunya wa Ad-Din, and other things. Based on the results of this research, it is clear that Hisbah, according to Imam Al-Mawardi, is divided into two parts: the authority to call for good (enjoin what is right) and prevent evil (forbid what is evil). These two sections are divided into three important elements, which are related to the pure and pure rights of God, pure and purely human rights, and the rights of those who are dual. Al-Mawardi believes that the Hisbah has the authority to determine discretionary punishments for violators of Islamic law and violators of the public interest, but it is limited and does not have the authority to determine Hadd punishments. The course of this study attempts to provide a basic framework for hisbah from the point of view of Imam Al-Mawardi, which can be referred to in the application of hisbah today in government.]]>
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