This study aims to explore the practice of tahlilan and the Nyewu tradition in Javanese society and its meaning and complexity from an Islamic perspective. Tahlilan, although not explicitly mentioned in the Qur'an, is seen as a form of alms and prayer for the deceased which is believed to originate from the teachings of Sunan Ampel. This study uses a qualitative method with a descriptive-analytical approach to examine in depth the stages of the Nyewu tradition, which include Sur Tanah, Nelung Dina, Mitung Dina, Patang Puluh Dina, Mendak Sepisan, Mendak Pindo, until its peak on the thousandth day (Nyewu). The results of the study indicate that this tradition contains Islamic values, such as alms, Islamic brotherhood, and social solidarity, although there are still differences of opinion among scholars regarding its validity. Some support it as part of the Islamic tradition that has developed in local culture, while others consider it a heresy. This study emphasizes the importance of understanding Islamic teachings in the context of local culture and how this practice can strengthen social ties and religious values in Javanese society. The conclusion of this study recommends the need for a reevaluation of the Nyewu tradition to be more in line with Islamic principles, so that it can provide social and spiritual benefits for the community
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